{"collection":"Bible & Christianity","html_url":"https://unchartedknowledge.5gfusion.net/browse/bib/cmt/barnes/jer006.htm","path":"bib/cmt/barnes/jer006.htm","source_url":"https://sacred-texts.com/bib/cmt/barnes/jer006.htm","text":"Notes on the Bible, by Albert Barnes, [1834]\nJeremiah proceeds to unveil the judgment impending upon Jerusalem, and his description of it is divided into five parts, each beginning with the words \"Thus saith Jehovah.\"\nJeremiah addresses the men of Benjamin, either as being his own tribesmen, or as a name appropriate to the people of Jerusalem, which also was situate in the tribe of Benjamin.\nGather yourselves to flee - Gather your goods together to remove them to a place of safety.\nBlow the trumpet in Tekoa - The name of Tekoa is almost identical with the verb \"to blow\": but it was not chosen merely for the alliteration, but because it was the last town in Judaea (about 11 miles south of Jerusalem), upon the very border of the desert, where the fugitives would halt.\nA sign - Rather, a signal.\nBeth-haccerem - Or, the \"Vineyard-House,\" which was situated halfway between Jerusalem and Tekoa.\nAppeareth - \"Is bending over;\" is bending forward in eagerness to seize its prey.\nThe whole verse is difficult, but should probably be translated; \"to a pasturage, yea a luxuriant pasturage, have I likened (or, have reduced to silence, i. e., destroyed) the daughter of Zion.\"\nTo it shall come \"shepherds with their flocks:\"\nThey have pitched upon it \"their tents round about:\"\nThey have pastured each his hand, \"i. e., side.\"\nThe pasture is so abundant that each feeds his flock, i. e., plunders Jerusalem, at the side of his own tent.\nPrepare ye war - Rather, Sanctify ye war against her. War in ancient times was never undertaken without religions solemnities (see Deu 20:2 note). For some of these compare Eze 21:21-23.\nAt noon - The mid-day heat is so great in the East as to be usually passed under shelter Sa2 4:5; Sol 1:7. The morning-march of an army was made fasting, and was usually over by eight or nine. But so great is the impatience of the Chaldeans for the assault that they cry, \"we will make the assault at noon!\"\nWoe unto us! - Or,\nAlas for us! \"for the day\" has turned\nFor the evening shadows are lengthening!\nUp! and we will make the assault \"by night!\"\nAnd destroy \"her palaces.\"\nThe generals delay the assault until the next morning. The soldiers consider themselves aggrieved at this, and clamour for a night attack.\nHew ye down trees - Rather, her trees: for the simple purpose of clearing the approaches.\nCast a mount - literally, pour: the earth was emptied out of the baskets, in which it was carried to the required spot upon the backs of laborers.\nWholly - Or,\n\"She \"is the city\" that is visited:\n\"Wholly oppression\" is \"in the midst of her!\"\nShe is visited, - i. e., punished; she is ripe for punishment.\nAs a fountain casteth out - Better, As a cistern \"cooleth.\"\nBefore me ... - Before My face continually there is disease and wounding: Disease as the result of poverty and want: wounding, or, the commission of deeds of actual violence.\nBe thou instructed - Be thou chastised: learn the lesson which chastisement is intended to teach thee.\nLest my soul - Lest I Myself - not \"depart from thee,\" God does not willingly leave His people, but - \"be torn from thee.\"\nThey ... - Each word indicates the completeness of Judah's ruin.\nTurn back thine hand - Addressed perhaps to Nebuchadnezzar as God's servant Jer 25:9. He is required to go over the vine once again, that no grapes may escape.\nInto the baskets - Better, \"upon the tendrils.\" While the Jews carried captive to Babylon escaped, misery gleaned the rest again and again.\nGive warning - Rather testify.\nReproach - They make the Word of God the object of their ridicule.\nOr, But I am filled with \"the fury of Yahweh: I am weary with holding\" it \"in.\" Pour it out \"upon the children\" in the street, and upon the company of youths \"together;\" for both man and \"wife shall be taken;\" the older and he whose days are full. With emphatic abruptness Jeremiah bids himself give full utterance to God's message. And the message is to reach all. Five stages of human life are successively marked out.\nTurned - Violently transferred. Houses, fields, wives, all they most valued, and most jealously kept to themselves - are gone.\nGiven to covetousness - literally, everyone has gained gains. The temper of mind which gains the world is not that which gains heaven.\nFalsely - Rather, \"fraudulently.\"\nHealed - Rather, \"tried to heal.\"\nOf the daughter - These words are omitted by a majority of manuscripts, but found in most of the versions.\nSlightly - literally, \"according to,\" i. e., as if it were, a \"trifle: making nothing\" of it. This cry of \"peace\" was doubtless based upon Josiah's reforms.\nThey are brought to shame because\nThey have \"committed abomination:\"\nShame nevertheless they feel not;\nTo blush nevertheless they know not;\n\"Therefore they shall fall among\" the falling;\n\"At the time\" when \"I visit them, they shall\" stumble,\n\"Saith Yahweh.\"\nThe fact is expressed that their conduct was a disgrace to them, though they did not feel it as such. \"Abomination\" has its usual meaning of idolatry Jer 4:1.\nThe sense is: God's prophet has declared that a great national calamity is at hand. \"Make inquiries; stand in the ways; ask the passers by. Your country was once prosperous and blessed. Try to learn what were the paths trodden in those days which led your ancestors to happiness. Choose them, and walk earnestly therein, and find thereby rest for your souls.\" The Christian fathers often contrast Christ the one goodway with the old tracks, many in number and narrow to walk in, which are the Law and the prophets.\nWatchmen - The prophets Isa 52:8.\nThe second of the trumpet - This was the signal for flight Jer 6:1; Amo 3:6. Similarly the prophet's warning was to move men to escape from God's judgments.\nGod summons three witnesses to hear His sentence.\n(1) the Gentiles.\n(2) all mankind, Jews and Gentiles.\n(3) nature (see Jer 6:19).\nWhat is among them - Rather, \"what happens\" in them; i. e., \"Know what great things I will do to them.\"\nThe fathers understood this to be the decree rejecting the Jews from being the Church.\nThe sweet cane - The same as the scented cane of Exo 30:23 (see the note).\nYour burnt offerings - The rejection of ritual observances is proclaimed by the two prophets Isaiah and Jeremiah, who chiefly assisted the two pious kings, Hezekiah and Josiah, in restoring the temple-service. God rejects not the ceremonial service, but the substitution of it for personal holiness and morality. Compare Sa1 15:22; Isa 1:11; Mic 6:6-8.\n\"Behold,\" I give unto \"this people\" causes of stumbling,\nAnd they shall stumble against them:\nFathers and sons together,\n\"The neighbor and his friend shall perish.\"\nThis is the natural consequence of their conduct. Their service of Yahweh was a systematic hypocrisy: how then could they walk uprightly with their fellow-men? When God lays stumblingblocks in men's way, it is by the general action of His moral law Jam 1:13-14, by which willful sin in one point reacts upon the whole moral nature Jam 2:10.\nRaised - Or, awakened, to undertake distant expeditions.\nThe sides of the earth - Or ends, the most distant regions (see Jer 25:32).\nSpear - Properly, a javelin for hurling at the enemy (see Sa1 17:6 note): an ordinary weapon of the Babylonians.\nCruel - ruthless, inhuman. In the Assyrian monuments warriors put the vanquished to death; rows of impaled victims hang round the walls of the besieged towns; and men collect in heaps hands cut from the vanquished.\nHorses, set in array - A full stop should be put after horses. It - the whole army, and not the cavalry only - is \"set in array.\"\nAs men for war against thee - Rather, as a warrior for battle \"against thee.\"\nThe effect upon the Jewish people of the news of Nebuchadnezzars approach.\nWax feeble - Are relaxed. It is the opposite of what is said in Jer 6:23 of the enemy, \"They lay hold etc.\" Terror makes the hands of the Jews hold their weapons with nerveless grasp.\nFor the sword of the enemy - literally, \"for to the enemy a sword; i. e., for the enemy is armed,\" he has a commission from God to execute judgment. See Jer 12:12; Isa 10:5, and Psa 17:13 note.\nFear is on every side - Magor-Missabib, Jeremiah's watchword (compare Jer 20:3, Jer 20:10). The \"and\" before it should be omitted.\nWallow thyself in ashes - Violent distress is accustomed to find relief in eccentric actions, and thus the wallowing in ashes shows that Jerusalem's grief is unbearable.\nThe spoiler - Nebuchadnezzar.\nRender it:\nI have set thee among My people as a prover of ore,\nAnd thou shalt know and try their way.\nThey are all of them rebels of rebels (i. e., utter rebels):\nSlander-walkers, were copper and iron,\nCorrupters all of them.\nThe bellows glow: from their fire lead only!\nIn vain hath the smelter smelted,\nAnd the wicked are not separated.\nRefuse-silver have men called them:\nFor Yahweh hath refused them.\nThe intermixture throughout of moral words and metallurgical terms is remarkable.\nThe bellows are burned - Worn out by continual blowing. The prophet has exhausted all his efforts. His heart, consumed by the heat of divine inspiration, can labor no more. Others translate \"The bellows snort,\" i. e., blow furiously. More probably, \"The bellows glow\" with the strong heat of the fire.\nPlucked away - Separated. The smelter's object is to separate the metal from the dross.\nReprobate - See the margin; not really silver, but the dross.\nThe Lord hath rejected them - This then is the end. The smelter is God's prophet: the bellows the breath of inspiration: the flux his earnestness in preaching. But in vain does the fervour of prophecy essay to melt the hearts of the people. They are so utterly corrupt, that no particle even of pure metal can be found in them. All the refiner's art is in vain. They have rejected all God's gifts and motives for their repentance, and therefore Yahweh has rejected them as an alloy too utterly adulterate to repay the refiner's toil.","title":"Notes on the Bible by Albert Barnes: Jeremiah: Jeremiah Chapter 6","type":"page"}