{"collection":"Bible & Christianity","html_url":"https://unchartedknowledge.5gfusion.net/browse/bib/cmt/clarke/ch2016.htm","path":"bib/cmt/clarke/ch2016.htm","source_url":"https://sacred-texts.com/bib/cmt/clarke/ch2016.htm","text":"Commentary on the Bible, by Adam Clarke, [1831]\nBaasha, king of Israel, begins to build Ramah, to prevent his subjects from having any intercourse with the Jews, Ch2 16:1. Asa hires Ben-hadad, king of Syria, against him; and obliges him to leave off building Ramah, Ch2 16:2-5. Asa and his men carry the stones and timbers of Ramah away, and build therewith Geba and Mizpah, Ch2 16:6. Asa is reproved by Hanani, the seer, for his union with the king of Syria: he is offended with the seer, and puts him in prison, Ch2 16:7-10. Of his acts, Ch2 16:11. He is diseased in his feet, and seeks to physicians and not to God, and dies, Ch2 16:12, Ch2 16:13. His sumptuous funeral, Ch2 16:14.\nThe six and thirtieth year - After the division of the kingdoms of Israel and Judah; according to Usher. This opinion is followed in our margin; see the note on Kg1 15:16, where this subject is farther considered.\nConcerning Baasha's building of Ramah, see the note on Kg1 15:17.\nThere is a league - Let there be a treaty, offensive and defensive, between me and thee: see on Kg1 15:22 (note).\nTook all Judah - See on Kg1 15:22 (note).\nEscaped out of thine hand - It is difficult to know what is here intended. Perhaps the Divine providence had intended to give Asa a grand victory over the Syrians, who had always been the inveterate enemies of the Jews; but by this unnecessary and very improper alliance between Asa and Ben-hadad, this purpose of the Divine providence was prevented, and thus the Syrians escaped out of his hands.\nTherefore - thou shalt have wars - And so he had with Israel during the rest of his reign, Kg1 15:32.\nAsa was wroth with the seer - Instead of humbling himself, and deprecating the displeasure of the Lord, he persecuted his messenger: and having thus laid his impious hands upon the prophet, he appears to have got his heart hardened through the deceitfulness of sin; and then he began to oppress the people, either by unjust imprisonments, or excessive taxations.\nDiseased in his feet - He had a strong and long fit of the gout; this is most likely.\nHe sought not to the Lord - \"He did not seek discipline from the face of the Lord, but from the physicians.\" - Targum.\nAre we not taught by this to make prayer and supplication to the Lord in our afflictions, with the expectation that he will heal us when he finds us duly humbled, i.e., when the end is answered for which he sends the affliction?\nAnd laid him in the bed - It is very likely that the body of Asa was burnt; that the bed spoken of here was a funeral pyre, on which much spices and odoriferous woods had been placed; and then they set fire to the whole and consumed the body with the aromatics. Some think the body was not burned, but the aromatics only, in honor of the king.\nHow the ancients treated the bodies of the illustrious dead we learn from Virgil, in the funeral rites paid to Misenus.\nNec minus interea Misenum in littore Teucri\nFlebant, et cineri ingrato suprema ferebant.\nPrincipio pinguem taedis et robore secto\nIngentem struxere pyram: cui frondibus atris\nIntexunt latera, et ferales ante cupressas\nConstituunt, decorantque super fulgentibus armis, etc.\nAen. vi. 214.\n\"Meanwhile the Trojan troops, with weeping eyes,\nTo dead Misenus pay their obsequies.\nFirst from the ground a lofty pile they rear\nOf pitch trees, oaks, and pines, and unctuous fir.\nThe fabric's front with cypress twigs they strew,\nAnd stick the sides with boughs of baleful yew.\nThe topmost part his glittering arms adorn:\nWarm waters, then, in brazen caldrons borne\nAre poured to wash his body joint by joint,\nAnd fragrant oils the stiffen'd limbs anoint.\nWith groans and cries Misenus they deplore:\nThen on a bier, with purple cover'd o'er,\nThe breathless body thus bewail'd they lay,\nAnd fire the pile (their faces turn'd away).\nSuch reverend rites their fathers used to pay.\nPure oil and incense on the fire they throw,\nAnd fat of victims which their friends bestow.\nThese gifts the greedy flames to dust devour,\nThen on the living coals red wine they pour.\nAnd last the relics by themselves dispose,\nWhich in a brazen urn the priests enclose.\nOld Corineus compass'd thrice the crew,\nAnd dipp'd an olive branch in holy dew;\nWhich thrice he sprinkled round, and thrice aloud\nInvoked the dead, and then dismiss'd the crowd.\"\nDryden.\nAll these rites are of Asiatic extraction. Virgil borrows almost every circumstance from Homer; (see Iliad, xxiii., ver. 164, etc.); and we well know that Homer ever describes Asiatic manners. Sometimes, especially in war, several captives were sacrificed to the manes of the departed hero. So, in the place above, the mean-souled, ferocious demon, Achilles, is represented sacrificing twelve Trojan captives to the ghost of his friend Patroclus. Urns containing the ashes and half-calcined bones of the dead occur frequently in barrows or tumuli in this country; most of them, no doubt, the work of the Romans. But all ancient nations, in funeral matters, have nearly the same rites.","title":"Commentary on the Bible by Adam Clarke: 2 Chronicles: 2 Chronicles Chapter 16","type":"page"}