{"collection":"Bible & Christianity","html_url":"https://unchartedknowledge.5gfusion.net/browse/bib/cmt/jfb/pro023.htm","path":"bib/cmt/jfb/pro023.htm","source_url":"https://sacred-texts.com/bib/cmt/jfb/pro023.htm","text":"A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]\nAvoid the dangers of gluttony.\nput a knife--an Eastern figure for putting restraint on the appetite.\nare deceitful meat--though well tasted, injurious.\n(Compare Ti1 6:9-10).\nthine own wisdom--which regards riches intrinsically as a blessing.\nWilt . . . eyes--As the eyes fly after or seek riches, they are not, that is, either become transitory or unsatisfying; fully expressed by their flying away.\nBeware of deceitful men, whose courtesies even you will repent of having accepted.\nevil eye--or purpose (Pro 22:9; Deu 15:9; Mat 6:23).\nThe morsel . . . words--that is, disgusted with his true character, all pleasant intercourse will be destroyed.\n(Compare Pro 9:8). \"Cast not your pearls before swine\" (Mat 7:6).\n(Compare Pro 22:22-23).\nredeemer--or avenger (Lev 25:25-26; Num 35:12), hence advocate (Job 19:25).\nplead . . . thee--(Compare Job 31:21; Psa 35:1; Psa 68:5).\nHere begins another series of precepts.\nWhile there is little danger that the use of the \"divine ordinance of the rod\" will produce bodily harm, there is great hope of spiritual good.\nThe pleasure afforded the teacher by the pupil's progress is a motive to diligence.\nmy reins--(Compare Psa 7:9).\n(Compare Margin). The prosperity of the wicked is short.\nan end--or, \"hereafter,\" another time, when apparent inequalities shall be adjusted (compare Psa 37:28-38).\nguide . . . way--or direct thy thoughts to a right course of conduct (compare Pro 4:4; Pro 9:6).\nriotous . . . flesh--prodigal, or eating more than necessary. Instead of \"their flesh\" (compare Margin), better, \"flesh to them,\" that is, used for pleasure.\ndrowsiness--the dreamy sleep of the slothful.\nHearken--that is, obey (Pro 1:8; Eph 6:1).\ndespise . . . old--Adults revere the parents whom, as children, they once obeyed.\nBuy--literally, \"get\" (Pro 4:5).\ntruth--generally and specially as opposed to errors of all kinds.\n(Compare Pro 10:1; Pro 17:21, Pro 17:25).\nA solemn warning against whoredom and drunkenness (Hos 4:11).\ngive me--This is the address of that divine wisdom so often presented (Pro 8:1; Pro 9:3, &c.).\nheart--confidence.\nobserve--keep.\nmy ways--such as I teach you (Pro 3:17; Pro 9:6).\ndeep ditch--a narrow pit, out of which it is hard to climb.\nlieth in wait--to ensnare men into the pit, as hunters entrap game (compare Pro 22:14).\nincreaseth . . . transgressors-- (Pro 5:8-10). The vice alluded to is peculiarly hardening to the heart.\nThis picture is often sadly realized now.\nmixed wine--(Compare Pro 9:2; Isa 5:11).\nwhen . . . red--the color denoting greater strength (compare Gen 49:11; Deu 32:14).\ngiveth . . . cup--literally, \"gives its eye,\" that is, sparkles.\nmoveth . . . aright--Perhaps its foaming is meant.\nThe acute miseries resulting from drunkenness contrasted with the temptations.\nThe moral effects: it inflames passion (Gen 19:31, Gen 19:35), lays open the heart, produces insensibility to the greatest dangers, and debars from reformation, under the severest sufferings.\nawake--that is, from drunkenness (Gen 9:24). This is the language rather of acts than of the tongue.","title":"A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments: Proverbs: Proverbs Chapter 23","type":"page"}