{"collection":"Bible & Christianity","html_url":"https://unchartedknowledge.5gfusion.net/browse/bib/cmt/jfb/psa002.htm","path":"bib/cmt/jfb/psa002.htm","source_url":"https://sacred-texts.com/bib/cmt/jfb/psa002.htm","text":"A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]\nWhy do the heathen, &c.--Beholding, in prophetic vision, the peoples and nations, as if in a tumultuous assembly, raging with a fury like the raging of the sea, designing to resist God's government, the writer breaks forth into an exclamation in which are mingled surprise at their folly, and indignation at their rebellion.\nheathen--nations generally, not as opposed to Jews.\nthe people--or, literally, \"peoples,\" or races of men.\nThe kings and rulers lead on their subjects.\nset themselves--take a stand.\ntake counsel--literally, \"sit together,\" denoting their deliberation.\nanointed--Hebrew, \"Messiah\"; Greek, \"Christ\" (Joh 1:41). Anointing, as an emblem of the gifts of the Holy Spirit, was conferred on prophets (Isa 6:1); priests (Exo 30:30); and kings (Sa1 10:1; Sa1 16:13; Kg1 1:39). Hence this title well suited Him who holds all these offices, and was generally used by the Jews before His coming, to denote Him (Dan 9:26). While the prophet has in view men's opposition generally, he here depicts it in its culminating aspect as seen in the events of Christ's great trial. Pilate and Herod, and the rulers of the Jews (Mat 27:1; Luke 23:1-25), with the furious mob, are vividly portrayed.\nThe rebellious purposes of men are more distinctly announced by this representation of their avowal in words, as well as actions.\nbands . . . and . . . cords--denote the restraints of government.\nBy a figure whose boldness is only allowable to an inspired writer, God's conduct and language in view of this opposition are now related.\nHe that sitteth in the heavens--enthroned in quiet dignities (compare Psa 29:10; Isa 40:22).\nshall laugh--in supreme contempt; their vain rage excites His derision. He is still the Lord, literally, \"Sovereign,\" though they rebel.\nThen shall he speak--His righteous indignation as well as contempt is roused. For God to speak is for Him to act, for what He resolves He will do (Gen 1:3; Psa 33:9).\nvex them--agitate or terrify them (Psa 83:15).\nThe purpose here declared, in its execution, involves their overthrow.\nYet--literally, \"and,\" in an adversative sense.\nI have set--anointed, or firmly placed, with allusion in the Hebrew to \"casting an image in a mould.\" The sense is not materially varied in either case.\nmy king--appointed by Me and for Me (Num 27:18).\nupon my holy hill of Zion--Zion, selected by David as the abode of the ark and the seat of God's visible residence (Kg1 8:1); as also David, the head of the Church and nation, and type of Christ, was called holy, and the Church itself came to be thus named (Psa 9:11; Psa 51:18; Psa 99:2; Isa 8:18; Isa 18:7, &c.).\nThe king thus constituted declares the fundamental law of His kingdom, in the avowal of His Sonship, a relation involving His universal dominion.\nthis day have I begotten thee--as Sa2 7:14, \"he shall be My son,\" is a solemn recognition of this relation. The interpretation of this passage to describe the inauguration of Christ as Mediatorial King, by no means impugns the Eternal Sonship of His divine nature. In Act 13:33, Paul's quotation does not imply an application of this passage to the resurrection; for \"raised up\" in Act 13:32 is used as in Act 2:30; Act 3:22, &c., to denote bringing Him into being as a man; and not that of resurrection, which it has only when, as in Act 2:34, allusion is made to His death (Rom 1:4). That passage says He was declared as to His divine nature to be the Son of God, by the resurrection, and only teaches that that event manifested a truth already existing. A similar recognition of His Sonship is introduced in Heb 5:5, by these ends, and by others in Mat 3:17; Mat 17:5.\nThe hopes of the rebels are thus overthrown, and not only so; the kingdom they opposed is destined to be coextensive with the earth.\nheathen--or, \"nations\" (Psa 2:1).\nand the uttermost parts of the earth-- (Psa 22:27); denotes universality.\nHis enemies shall be subject to His terrible power (Job 4:9; Th2 2:8), as His people to His grace (Psa 110:2-3).\nrod of iron--denotes severity (Rev 2:27).\na potter's vessel--when shivered cannot be mended, which will describe utter destruction.\nkings . . . judges--For rulers generally (Psa 148:11), who have been leaders in rebellion, should be examples of penitent submission, and with fear for His terrible judgments, mingled with trust in His mercy, acknowledge--\nKiss the Son--the authority of the Son.\nperish from the way--that is, suddenly and hopelessly.\nkindled but a little--or, \"in a little time.\"\nput their trust in him--or take refuge in Him (Psa 5:11). Men still cherish opposition to Christ in their hearts and evince it in their lives. Their ruin, without such trust, is inevitable (Heb 10:29), while their happiness in His favor is equally sure.","title":"A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments: Psalms: Psalms Chapter 2","type":"page"}