{"collection":"Bible & Christianity","html_url":"https://unchartedknowledge.5gfusion.net/browse/bib/cmt/pnt/jo1005.htm","path":"bib/cmt/pnt/jo1005.htm","source_url":"https://sacred-texts.com/bib/cmt/pnt/jo1005.htm","text":"The People's New Testament, B.W. Johnson, [1891]\nWhosoever believeth that Jesus is the Christ. This belief, accepted in the heart, confessed with the mouth, and perfected by the obedience of faith (Rom 1:5; Jam 2:22) makes one a child of God.\nBy this we know, etc. But all born of God must love God's children. The proof that we have this love is that we so love God as to obey his commandments, one of which is to love our neighbor as ourselves.\nThis is the love of God. Its outward manifestation is in obedience. See Joh 14:23. We may test our love thus.\nWhatsoever is born of God. All who are born again, and have the new life, overcome the world, in the sense that they do not love it and obey its dictates.\nThis is the victory. The source of victorious power. As faith gains in strength the world loses its power.\nWho is he that overcometh? Only the men of faith; those who believe upon Jesus Christ.\nThis is he that came by water and blood, even Jesus Christ. The subject of faith in Christ calls out a statement concerning some of the constantly testifying witnesses of Christ. The water and the blood refer primarily to the baptism that revealed him at the beginning of his earthly ministry and the blood which he shed at its close. John came baptizing in order that Christ should be made manifest (Joh 1:31). It was while in the waters of the Jordan that Christ was manifested and anointed. On the cross flowed the water and the blood (Joh 19:34). Two rites, both monumental institutions, hence both of them witnesses, testify of him. We are baptized into his death (Rom 6:1-3); the Lord's Supper points to his shed blood.\nNot by water only, but by water and blood. The revelation of Christ in water at the baptism does not stand alone; Calvary came also with its shedding of blood.\nIt is the Spirit that beareth witness. Witness is usually borne in words. The Spirit which descended on the apostles on Pentecost bore witness with mighty power that the crucified Jesus was Lord and Christ (Act 2:4; Act 4:31; Act 5:32).\nThere are three that bear record in heaven. This verse is not found in the Revision or in any ancient MS. It is no doubt an interpolation.\nThere are three that bear witness. In notes on Jo1 5:6 I have shown how these three bear witness.\nThese three agree in one. They bear testimony to the same end.\nIf we receive the witness of men. We do receive human testimony. We have human testimony of many and unimpeachable witnesses to the facts of the life of Christ, but we have also the greater witness of God. We have the Father's testimony on record, and we have it constantly repeated in his transforming grace. Every one born again to a new life is a new demonstration.\nHe that believeth on the Son. He hath the witness in his changed heart and life.\nHe that believeth not God. He makes God a liar by rejecting the witness God gives to the Son.\nThis is the witness (Revision). God gives us eternal life through this Son. We know that we have it because we know that we have a new life.\nHe that hath the Son hath life. We lay hold of the Son by faith in him and thus come to life.\nThese things have I written. He writes that they may understand how they may know that they have eternal life. Tests have been given. For example, see Jo1 5:1-2; Jo1 4:13, etc.\nThat ye may believe. Put the fullest trust in the name of Christ.\nAnd this is the confidence. We may be assured our prayers will be granted, if we ask according to his will. There is this condition.\nIf we know that he hear us. Hear us with open ears. Then we may know that we have what we ask. It will be granted.\nIf a man see his brother sin. Then a brother can be overtaken by sin.\nNot unto death. There is a sin not unto death, and one unto death. The sin described in Heb 6:4-6 is evidently unto death; that described in Gal 6:1 is one not unto death. In the latter case the sinners can be restored, and we may pray for them with the assurance that they will be. This implies both work and prayer.\nAll unrighteousness. All wrong doing is sin, but the condition of soul that sets it against righteousness and against Christ as steel is a sin unto death. Such a soul repels Christ the life.\nWhosoever is born of God sinneth not. Does not live a life of sin. He will not sin unto death, though he may be overtaken in a fault. See note at end of chapter.\nThat wicked one toucheth him not. Cannot lay hands on him so as to hold him.\nWe know that we are of God. The church is God's temple in which he dwells, and around it the world of wickedness.\nAnd we know that the Son of God is come. Not only by testimony from men but by God's witness. We have life in Christ, and Christ dwells in us.\nThis is the true God and eternal life. In Christ the true God is revealed to us and in him we have eternal life.\nKeep yourselves from idols. Flee from idolatry, the besetting sin of that age. So too we need to flee from the idols of our age. Whatever takes our worship from God is an idol.","title":"The People's New Testament: 1 John: 1 John Chapter 5","type":"page"}