{"collection":"Bible & Christianity","html_url":"https://unchartedknowledge.5gfusion.net/browse/bib/cmt/pnt/ti2004.htm","path":"bib/cmt/pnt/ti2004.htm","source_url":"https://sacred-texts.com/bib/cmt/pnt/ti2004.htm","text":"The People's New Testament, B.W. Johnson, [1891]\nI charge thee. How impressive this charge from the weary, war-worn apostle, as he stood on the edge of the grave! The names of God and of Christ are invoked to give it solemnity. Christ is named in his capacity of Judge, who shall judge not only Timothy's hearers, but himself.\nQuick and the dead. See Th1 4:15.\nAt his appearing and his kingdom. This final judgment is placed at the time when Christ shall appear in his kingdom of glory. See Mat 25:31.\nPreach the word. Proclaim the Word, as a herald of Christ. This is implied in the Greek. The Word is the Gospel and its teachings. Nothing else must be preached. The excellence of the Scriptures has just been mentioned (Ti2 3:16-17). These equip the preacher for his work.\nBe instant, etc. Preach on all occasions. Be urgent in the work.\nFor the time will come. Hence, there is need of diligence now.\nSound doctrine. Gospel teaching.\nHeap to themselves teachers. Run from one teacher to another; unsettled and restless.\nHaving itching ears. Ears which seek to be tickled by some new sensation. This class is numerous still.\nAnd they shall turn away their ears from the truth. It is a moral law, continually illustrated, that those who do not seek truth will receive untruth.\nWatch thou. Rather, be thou sober, and on the alert. Do not sleep.\nDo the work of an evangelist. Preach the gospel and look after the churches.\nMake full proof. Discharge thy ministry fully.\nFor I am now ready to be offered. Poured out as an offering by having his blood shed. See margin of Revision.\nThe time of my departure. Death, to Paul, was simply a departure, a leaving the body and this world for a better state.\nAt hand. His death had been predetermined by his enemies, and was near.\nI have fought the good fight. The figure is drawn from the Grecian games. Literally, \"I have striven a good strife.\"\nI have finished my course. Drawn from the games also. The race is run to the end.\nI have kept the faith. In spite of every opposition and affliction he has remained true. How true, his who life shows.\nHenceforth there is laid up for me. As the successful competitor in the games receives a crown, so the crown awaited him.\nThe crown of righteousness. The crown given for righteousness.\nThe righteous judge. He was about to die by the sentence of an unrighteous judge. The higher Judge would reverse the sentence and give him a crown.\nAnd not to me only. All can have the same hope. All who serve him, and would love to see him come as their best friend, shall have the same crown.\nDo thy diligence to come. In view of his speedy departure, in view of Paul's need of him.\nFor Demas hath forsaken me. Demas is named in Col 4:14 and Philemon 24 favorably, but in the time of trial his courage failed. Death seemed to threaten, and as he clung to life, he fled.\nCrescens. Not named elsewhere.\nTitus. Well known as one of Paul's companions.\nDalmatia. The district east of the Adriatic in Illyricum, where we know churches were already planted. It is likely he was there by Paul's orders. See Tit 3:12.\nOnly Luke is with me. Of my traveling companions. The old friend is faithful to the last.\nTake Mark. John Mark, so well known. He seems to have been at this date at Ephesus. For more of Luke and Mark, see Introduction to the Gospels which they wrote.\nTychicus have I sent to Ephesus. He probably carried this letter and was to supply Timothy's place. Tychicus is named several times (Act 20:4; Tit 3:12 and in the last chapters of Colossians and Ephesians).\nThe cloke. If his imprisonment is prolonged he will need it.\nCarpus. Probably his host at Troas.\nThe books. Manuscripts.\nEspecially the parchments. Papyrus and parchment were both used for books, and he wishes particularly the latter.\nAlexander the coppersmith. An Alexander is named in Act 19:33 and in Ti1 1:20 as belonging to Ephesus. This may have been the same man. We cannot be sure whether the evil was done in Ephesus, or Rome.\nDid me much evil. By his opposition.\nThe Lord reward him. The Christian, when wronged, is to turn over to the Lord the recompense for the wrong.\nOf whom be thou ware. This seems to indicate that Alexander was at Ephesus still.\nAt my first answer. This seems to point to a first hearing of the case, which had then been adjourned, perhaps to wait for witnesses. Then, as now, cases were often postponed, or there were second trials.\nNo man stood with me. None of his brethren dared to appear in his support. It was the last year of the reign of Nero, and times were terrible.\nThe Lord stood with me. He had a better helper than man. He had an assurance that the Lord was with him.\nThat by me. The Lord strengthened him, so that in his defense he could proclaim to the Gentiles boldly the principles of the gospel. For the manner in which he was wont to defend himself, see in Acts his famous speeches before Felix, Festus, and Agrippa.\nOut of the mouth of the lion. Probably a proverbial expression indicating deliverance from great danger. Some have thought it meant that he was delivered from being thrown to the lions.\nAnd the Lord shall deliver me. In the future as in the past.\nFrom every evil work. From evil doers.\nSalute Prisca and Aquila. These tried friends, whom he first met in Corinth, afterwards in Ephesus, who returned also to Rome, were now again in Ephesus.\nThe house of Onesiphorus. See Ti2 1:16. Some have thought that this form implies that Onesiphorus was dead, but that does not follow necessarily.\nErastus abode at Corinth. Probably his old home (Rom 16:23).\nTrophimus. He was an Ephesian (Act 21:29). These personal details were better understood by Timothy than by us, but I suppose this statement is made to explain why Trophimus was not in Rome. This verse proves that this letter does not belong to the date of Paul's first imprisonment, since years have passed between Paul's last visit to Miletus and the first Roman imprisonment.\nCome before winter. He could not come in the winter because navigation was suspended.\nEubulus. Not before mentioned. It is probable that all these were Roman brethren.\nPrudens. He is thought to have been a Roman senator, from data secured outside the New Testament.\nLinus. A Linus appears as a bishop of Rome not many years later.\nClaudia. It has been argued that this lady was the daughter of a British king, and the wife of Prudens. See Conybeare and Howson.","title":"The People's New Testament: 2 Timothy: 2 Timothy Chapter 4","type":"page"}