{"collection":"Bible & Christianity","html_url":"https://unchartedknowledge.5gfusion.net/browse/bib/cmt/sco/joh005.htm","path":"bib/cmt/sco/joh005.htm","source_url":"https://sacred-texts.com/bib/cmt/sco/joh005.htm","text":"The Scofield Bible Commentary, by Cyrus Ingerson Scofield, [1917]\nmarket a pool\nOr, gate, (Neh 3:1); (Neh 12:39).\nwaiting for\nThe Sinai manuscript omits \"waiting for the moving of the water.\" and all of (Joh 5:4).\nFor\nSee margin reference, (See Scofield) - (Joh 5:3).\nangel\nSee note, (See Scofield) - (Heb 1:4).\nsin\nSin\n(See Scofield) - (Rom 3:23).\nhis Father\n(Greek, \"pat\u0113r\", \"his own Father\"). The Jews understood perfectly that Jesus was claiming to be God.\nCompare (Joh 10:33).\nwitness\nCompare (Joh 8:14). In (Joh 5:31).\nOur Lord, defending His Messianic claims before Jews who denied those claims, accepts the biblical rule of evidence, which required \"two witnesses\"; (Joh 8:17); (Num 35:30); (Deu 17:6). A paraphrase of verse (Joh 5:31) would be: \"If I bear witness of myself ye will say my witness is not true.\"\nCompare (Joh 8:14).\nsaved\n(See Scofield) - (Rom 1:16).\nseen\n(See Scofield) - (Joh 1:18).","title":"The Scofield Bible Commentary: John: John Chapter 5","type":"page"}