{"collection":"Bible & Christianity","html_url":"https://unchartedknowledge.5gfusion.net/browse/bib/cmt/sco/mar010.htm","path":"bib/cmt/sco/mar010.htm","source_url":"https://sacred-texts.com/bib/cmt/sco/mar010.htm","text":"The Scofield Bible Commentary, by Cyrus Ingerson Scofield, [1917]\nyoung\nlittle.\nCompare (Mat 5:16).\nblessed them\nIn Hebrew custom, a father's act.\nCompare (Gen 27:38).\n\"He had no children that He might adopt all children.\" -- Bengel.\nWhy callest\nBelieving Me to be but a human teacher, why callest thou Me \"good,\" etc.\nastonished\nOr, amazed, that is, as Jews: knowing that temporal prosperity was, to the Jew as such, a token of divine favour. For example (Deu 28:1-12).\neye of\nIt has been thought the reference here was to a postern door set in a gate of Jerusalem.\nThen Peter\nCompare note 2, (Mat 19:27-30).\n(See Scofield) - (Mat 19:28).\nSon of man\n(See Scofield) - (Mat 8:20).\nlife\nOr, soul.\nCompare (Isa 53:10); (Isa 53:12).\n(Greek, \"psuch\u0113\", \"the soul\" or \"the essential life\", not as commonly, Greek, \"zoe,\" \"the active life\").\nAnd they\n(See Scofield) - (Mat 20:30).\nLord\nGreek, \"Rabboni,\" \"my Master\", a term of reverent love.\nCompare (Joh 20:16).","title":"The Scofield Bible Commentary: Mark: Mark Chapter 10","type":"page"}