{"collection":"Bible & Christianity","html_url":"https://unchartedknowledge.5gfusion.net/browse/bib/cmt/tsk/ezr002.htm","path":"bib/cmt/tsk/ezr002.htm","source_url":"https://sacred-texts.com/bib/cmt/tsk/ezr002.htm","text":"Treasury of Scriptural Knowledge, by R.A. Torrey, [ca. 1880]\nOverview\nEzr 2:1, The number that return of the people; Ezr 2:36, of the priests; Ezr 2:40, of the Levites; Ezr 2:43, of the Nethinims; Ezr 2:55, of Solomon's servants; Ezr 2:61, of the priests who could not shew their pedigree; Ezr 2:64, The whole number of them, with their substance; Ezr 2:68, Their oblations.\nthe children: Ezr 5:8, Ezr 6:2; Neh. 7:6-73; Est 1:1, Est 1:3, Est 1:8, Est 1:11, Est 8:9; Act 23:34\nwhom Nebuchadnezzar: Kg2 24:14-16, Kg2 25:11; 2Chr. 36:1-23; Jer. 39:1-18, 52:1-34; Lam 1:3, Lam 1:5; Lam 4:22; Zep 2:7\nZerubbabel: Ezr 1:11, Sheshbazzar, Neh 7:7; Hag 1:1, Hag 1:12, Hag 1:14, Hag 2:2, Hag 2:4, Hag 2:21; Zac 4:6-10; Mat 1:12, Mat 1:13, Zorobabel\nJeshua: Ezr 3:8, Ezr 3:9, Ezr 4:3, Ezr 5:2; Hag 1:12, Hag 1:14, Hag 2:4; Zac 3:1, Zac 3:3, Zac 3:8, Zac 3:9, Joshua\nSeraiah: Neh 7:7, Azariah, Raamiah, Nahamani, Mispereth, Nehum\nRehum: Ezr 4:8\nchildren: The word children, in this table, when prefixed to the name of a man, signifies the descendants of that person, as from verses 3-21; and when prefixed to the name of a town, place, etc., it signifies the inhabitants of that place, as from Ezr 2:21-25.\nParosh: Ezr 8:3, Pharosh, Ezr 10:25; Neh 7:8\nPahathmoab: Ezr 8:4, Ezr 10:30; Neh 7:11, Neh 7:2,818; Neh 10:14\nJoab: Ezr 8:9\nElam: Ezr 2:31, Ezr 8:7, Ezr 10:26; Neh 7:12\nZattu: Ezr 10:27; Neh 7:13. 845\nZaccai: Neh 7:14\nBani: The variation of Bani, \u05d1\u05e0\u05d9 [Strong's H1137], and Binnui, \u05d1\u05e0\u05d5\u05d9 [Strong's H1131], arises from the elision of, \u05d5, wav, but the LXX have here \u0392\u03b1\u03bd\u03bf\u03c5\u03b9, as in the parallel place. Ezr 10:34; Neh 7:15, Binnui. 648\nBebai: Ezr 8:11, Ezr 10:28; Neh 7:16. 628\nAzgad: Ezr 8:12; Neh 7:17. 2,322\nAdonikam: Ezr 8:13; Neh 7:18. 667\nBigvai: Ezr 8:14; Neh 7:19. 2,067\nAter: Neh 7:21\nBezai: Neh 7:23. 324\nJorah: Neh 7:24, Hariph\nHashum: Ezr 10:33; Neh 7:22. 328\nGibbar: Neh 7:25, Gibeon\nBethlehem: Ch1 2:50-52\nNetophah: Sa2 23:28; Ch1 2:54; Neh 7:26. 188, Jer 40:8\nAnathoth: Jos 21:18; Neh 7:27; Isa 10:30; Jer 1:1, Jer 11:21\nAzmaveth: Neh 7:28, Beth-azmaveth\nKirjatharim: Jos 9:17; Neh 7:29, Kirjath-jearim\nRamah: Jos 18:24, Jos 18:25; Neh 7:30\nMichmas: Sa1 13:5, Sa1 13:23; Isa 10:28, Michmash, Neh 7:31\nAi: Gen 12:8, Hai. Jos 7:2, Jos 8:9, Jos 8:17; Neh 7:33. 133\nNebo: This Nebo was probably the Nabau which Eusebius and Jerome place eight miles south from Hebron. Num 32:3; Deu 32:49; Neh 7:33; Isa 15:2; Jer 48:1, Jer 48:22\nMagbish: i.e. congregating; crystallizing, [Strong's H4019]. The children of Magbish are not named in our present copies of Nehemiah; but the Alexandrian manuscript of the LXX has the same reading as here. Ezr 2:30\nLod: Ch1 8:12; Neh 6:2, Neh 7:37, Neh 11:34, Neh 11:35\nHadid: or, Harid, as it is in some copies, Hadid is probably the Adida of Josephus, and the Maccabees (1Mac Neh 12:38; Neh 13:13), a city situated on a hill in the plain country of Judah, and the Aditha of Eusebius, which he places near Diospolis, Lydda, or Lod.\nImmer: Ezr 10:20; Ch1 24:14; Neh 7:40\nPashur: Ezr 10:22; Ch1 9:12; Neh 7:41\nHarim: Ezr 10:21; Ch1 24:8; Neh 7:42\nHodaviah: Ezr 3:9, Judah, Neh 7:43, Hodevah\nAsaph: Ch1 6:39, Ch1 15:17, Ch1 25:1, Ch1 25:2; Neh 7:44, Neh 11:17\nthe porters: 1Chr. 26:1-19; Neh 7:45. 138\nNethinims: Ezr 2:58; Ch1 9:2; Neh 7:46-56, Neh 10:28\nHasupha: This variation only exists in the translation, the original being written here Husupha, and in the parallel place defectively, Hasupha. Neh 7:46, Hashupha\nSiaha: Sia, \u05e1\u05d9\u05e2\u05d0 [Strong's H5517], is merely a contraction of, \u05e1\u05d9\u05e2\u05d4\u05d0 [Strong's H5517], Siaha, by the elision of, \u05d4, hay. Neh 7:47, Sia\nLebanah: These variations merely arise from the mutation of, \u05d4, hay, into, \u05d0, according to the Chaldee dialect; the original, being respectively \u05dc\u05d1\u05e0\u05d4 [Strong's H3838], Lebanah, and \u05dc\u05d1\u05e0\u05d0 [Strong's H3838] Lebana; \u05d7\u05d2\u05d1\u05d4 [Strong's H2286], Hagabah, and \u05d7\u05d2\u05d1\u05d0 [Strong's H2286], Hagaba. Neh 7:48, Lebana, Hagaba\nShalmai: or, Shamlai, Shamlai, of the Kethiv, is evidently a mistake for Shalmai, as the Keri and LXX have.\nPaseah: Neh 7:51, Phaseah\nMehunim: Neh 7:52, Meunim, Nephishesim\nBazluth: Neh 7:54, Bazlith\nThamah: Neh 7:55, Tamah\nSolomon's: Kg1 9:21\nPeruda: Neh 7:57, Perida\nJaalah: Neh 7:58, Jaala\nPochereth: Neh 7:59\nAmi: Neh 7:59, Amon\nNethinims: Ezr 7:7; Jos 9:21, Jos 9:23, Jos 9:27; Ch1 9:2; Neh 3:26, Neh 7:60\nTelharsa: Neh 7:61, Tel-haresha, Addon\nseed: or, pedigree\nof Delaiah: Neh 7:62. 642\nthe children: Neh 7:63, Neh 7:64\nBarzillai: Sa2 17:27, Sa2 19:31-39; Kg1 2:7\ntherefore: Lev 21:21-23; Num 3:10, Num 16:40, Num 18:7\nwere they, as polluted, put from the priesthood: Heb. they were polluted from the priesthood, Eze 44:10-14\nTirshatha: or, governor, The person who held this office at this time was probably Zerubbabel. The word Tirshatha is supposed to be Persian; and if, as Castel supposes, it signifies austerity, or that fear which is impressed by the authority of a governor, it may be derived from tars, \"ear,\" or tursh, \"acid, austere.\" Neh 7:65, Neh 8:9, Neh 10:1\nshould not: Lev 2:3, Lev 2:10, Lev 6:17, Lev 6:29, Lev 7:16, Lev 10:17, Lev 10:18, Lev 22:2, Lev 22:3, Lev 22:10, Lev 22:14-16; Num 18:9-11, Num 18:19; Num 18:32\nUrim: Exo 28:30; Lev 8:8; Num 27:21; Deu 33:8; Sa1 28:6\nforty: Though the sum total, both here and in Nehemiah, is equal, namely, 42,360, yet the particulars reckoned up only make 29,818 in Ezra, and 31,089 in Nehemiah; and we find that Nehemiah mentions 1,765 persons who are not in Ezra, and Ezra has 494 not mentioned in Nehemiah. This last circumstance, which seems to render all hope of reconciling them impossible, Mr. Alting thinks is the very point by which they can be reconciled; for, if we add Ezra's surplus to the sum in Nehemiah, and Nehemiah's surplus to the number in Ezra, they will both amount to 31,583; which subtracted from 42,360, leaves a deficiency of 10,777, which are not named because they did not belong to the tribes of Judah and Benjamin, or to the priests, but to the other Israelitish tribes. Ezr 9:8; Neh 7:66-69; Isa 10:20-22; Jer 23:3\ntwo hundred: Exo 15:20, Exo 15:21; Sa2 19:35; Neh 7:67; Psa 68:25, Psa 148:12, Psa 148:13; Ecc 2:8; Jer 9:17, Jer 9:18; Mat 9:23\noffered freely: Exo 35:5-19, Exo 35:29, Exo 36:3; Num. 7:3-89; Ch1 29:5-17; Neh 7:70-73; Psa 110:3; Luk 21:1-4; Co2 8:3, Co2 8:12, Co2 9:7\nin his place: Ezr 3:3; Ch1 21:18, Ch1 22:1; Ch2 3:1\nthe treasure: Ezr 8:25-34; Kg1 7:51; Ch1 22:14, Ch1 26:20-28; Neh 7:71, Neh 7:72\nEzr 6:16, Ezr 6:17; Ch1 11:2; Neh 7:73, 11:3-36","title":"Treasury of Scriptural Knowledge: Ezra: Ezra Chapter 2","type":"page"}