{"collection":"Bible & Christianity","html_url":"https://unchartedknowledge.5gfusion.net/browse/bib/cmt/vws/act014.htm","path":"bib/cmt/vws/act014.htm","source_url":"https://sacred-texts.com/bib/cmt/vws/act014.htm","text":"Vincent's Word Studies, by Marvin R. Vincent, [1886]\nLong (\u1f31\u03ba\u03b1\u03bd\u1f78\u03bd)\nSee on Luk 7:6.\nAbode\nSee on Act 12:19.\nIn the Lord\nLit., upon (\u1f10\u03c0\u03af) the Lord: in reliance on him.\nAssault (\u1f41\u03c1\u03bc\u1f74)\nToo strong, as is also the Rev., onset. In case an actual assault had been made, it would have been absurd for Luke to tell us that \"they were ware of it.\" It is rather the purpose and intention of assault beginning to assume the character of a movement. See on Jam 3:4.\nTo stone\nPaul says he was stoned once (Co2 11:25). This took place at Lystra (see Act 14:19).\nWere ware (\u03c3\u03c5\u03bd\u03b9\u03b4\u03cc\u03bd\u03c4\u03b5\u03c2)\nRev., became aware. See on considered, Act 12:12.\nThey preached the gospel (\u1f27\u03c3\u03b1\u03bd \u03b5\u1f50\u03b1\u03b3\u03b3\u03b5\u03bb\u03b9\u03b6\u03cc\u03bc\u03b5\u03bd\u03bf\u03b9)\nThe finite verb with the participle, denoting continuance. They prolonged their preaching for some time.\nImpotent (\u1f00\u03b4\u03cd\u03bd\u03b1\u03c4\u03bf\u03c2)\nThe almost universal meaning of the word in the New Testament is impossible (see Mat 19:26; Heb 6:4, etc.). The sense of weak or impotent occurs only here and Rom 15:1.\nHeard (\u1f24\u03ba\u03bf\u03c5\u03b5)\nThe force of the imperfect should be given here. He was hearing while Paul preached.\nUpright (\u1f40\u03c1\u03b8\u03cc\u03c2)\nOnly here and Heb 12:13. Compare made straight, Luk 13:13, and see note there.\nLeaped (\u1f25\u03bb\u03b1\u03c4\u03bf)\nBetter, as Rev., leaped up. Note the aorist tense, indicating a single act, while the imperfect, walked, denotes continuous action.\nIn the speech of Lycaonia\nThe apostles had been conversing with them in Greek. The fact that the people now spoke in their native tongue explains why Paul and Barnabas did not interfere until they saw the preparations for sacrifice. They did not understand what was being said by the people about their divine character. It was natural that the surprise of the Lystrans should express itself in their own language rather than in a foreign tongue.\nIn the likeness of men (\u1f41\u03bc\u03bf\u03b9\u03c9\u03b8\u03ad\u03bd\u03c4\u03b5\u03c2 \u1f00\u03bd\u03b8\u03c1\u03ce\u03c0\u03bf\u03b9\u03c2)\nLit., having become like to men. A remnant of the earlier pagan belief that the gods visited the earth in human form. Homer, for example, is full of such incidents. Thus, when Ulysses lands upon his native shore, Pallas meets him\n\"in the shape\nOf a young shepherd delicately formed,\nAs are the sons of kings. A mantle lay\nUpon her shoulder in rich folds; her feet\nShone in their sandals; in her hands she bore\nA javelin.\"\nOdyssey, xiii., 221-225.\nAgain, one rebukes a suitor for maltreating Ulysses:\n\"Madman! what if he\nCame down from heaven and were a god! The gods\nPut on the form of strangers from afar,\nAnd walk our towns in many different shapes,\nTo mark the good and evil deeds of men.\"\nOdyssey, xvii., 485 sq.\nBarnabas Jupiter, and Paul Mercury\nThe Greek names of these deities were Zeus and Hermes. As the herald of the gods, Mercury is the god of skill in the use of speech and of eloquence in general, for the heralds are the public speakers in the assemblies and on other occasions. Hence he is sent on messages where persuasion or argument are required, as to Calypso to secure the release of Ulysses from Ogygia (\"Odyssey,\" i., 84:); and to Priam to warn him of danger and to escort him to the Grecian fleet (\"Iliad,\" xxiv., 390). Horace addresses him as the \"eloquent\" grandson of Atlas, who artfully formed by oratory the savage manners of a primitive race (\"Odes,\" i., 10). Hence the tongues of sacrificial animals were offered to him. As the god of ready and artful speech, his office naturally extended to business negotiations. He was the god of prudence and skill in all the relations of social intercourse, and the patron of business and gain. A merchant-guild at Rome was established under his protection. And as, from its nature, commerce is prone to degenerate into fraud, so he appears as the god of thievery, exhibiting cunning, fraud, and perjury. \"He represents, so to speak, the utilitarian side of the human mind....In the limitation of his faculties and powers, in the low standard of his moral habits, in the abundant activity of his appetites, in his indifference, his ease, his good-nature, in the full-blown exhibition of what Christian theology would call conformity to the world, he is, as strictly as the nature of the case admits, a product of the invention of man. He is the god of intercourse on earth\" (Gladstone, \"Homer and the Homeric Age\").\nThe chief speaker (\u1f41 \u1f21\u03b3\u03bf\u03cd\u03bc\u03b5\u03bd\u03bf\u03c2 \u03c4\u03bf\u1fe6 \u03bb\u03cc\u03b3\u03bf\u03c5)\nLit., the leader in discourse. Barnabas was called Jupiter, possibly because his personal appearance was more imposing than Paul's (see Co2 10:1, Co2 10:10), and also because Jupiter and Mercury were commonly represented as companions in their visits to earth.\nOf Jupiter (\u03c4\u03bf\u1fe6 \u0394\u03b9\u1f78\u03c2)\nProperly, the Jupiter, the tutelary deity of Lystra. It is unnecessary to supply temple, as Rev. The god himself was regarded as present in his temple.\nThe gates (\u03c0\u03c5\u03bb\u1ff6\u03bd\u03b1\u03c2)\nWhat gates are intended is uncertain. Some say, the city gates; others, the temple gates; and others, the doors of the house in which Paul and Barnabas were residing. See on Act 12:13.\nRan in (\u03b5\u1f30\u03c3\u03b5\u03c0\u03ae\u03b4\u03b7\u03c3\u03b1\u03bd)\nA feeble translation, even if this reading is retained. The verb means to leap or spring. The best texts read \u1f10\u03be\u03b5\u03c0\u03ae\u03b4\u03b7\u03c3\u03b1\u03bd, sprang forth, probably from the gate of their house, or from the city gate, if the sacrifice was prepared in front of it.\nCrying out (\u03ba\u03c1\u03ac\u03b6\u03bf\u03bd\u03c4\u03b5\u03c2)\nInarticulate shouts to attract attention.\nOf like passions (\u1f41\u03bc\u03bf\u03b9\u03bf\u03c0\u03b1\u03b8\u03b5\u1fd6\u03c2)\nOnly here and Jam 5:17, on which see note. Better, of like nature.\nTurn (\u1f10\u03c0\u03b9\u03c3\u03c4\u03c1\u03ad\u03c6\u03b5\u03b9\u03bd)\nCompare Th1 1:9, where the same verb is used.\nTimes (\u03b3\u03b5\u03bd\u03b5\u03b1\u1fd6\u03c2)\nMore correctly, generations, as Rev.\nRains\nJupiter was lord of the air. He dispensed the thunder and lightning, the rain and the hail, the rivers and tempests. \"All signs and portents whatever, that appear in the air, belong primarily to him, as does the genial sign of the rainbow\" (Gladstone, \"Homer and the Homeric Age\"). The mention of rain is appropriate, as there was a scarcity of water in Lycaonia.\nFood\nMercury, as the god of merchandise, was also the dispenser of food.\n\"No one can read the speech without once more perceiving its subtle and inimitable coincidence with his (Paul's) thoughts and expressions. The rhythmic conclusion is not unaccordant with the style of his most elevated moods; and besides the appropriate appeal to God's natural gifts in a town not in itself unhappily situated, but surrounded by a waterless and treeless plain, we may naturally suppose that the 'filling our hearts with food and gladness' was suggested by the garlands and festive pomp which accompanied the bulls on which the people would afterward have made their common banquet\" (Farrar, \"Life and Work of Paul\"). For the coincidences between this discourse and other utterances of Paul, compare Act 14:15, and Th1 1:9; Act 14:16, and Rom 3:25; Act 17:30; Act 14:17, and Rom 1:19, Rom 1:20.\nStoned\nSee on Act 14:5.\nTo Derbe\nA journey of only a few hours.\nTaught (\u03bc\u03b1\u03b8\u03b7\u03c4\u03b5\u03cd\u03c3\u03b1\u03bd\u03c4\u03b5\u03c2)\nMore correctly, made disciples of, as Rev. See on Mat 13:52.\nMany\nConfirming\nSee on stablish, Pe1 5:10.\nOrdained (\u03c7\u03b5\u03b9\u03c1\u03bf\u03c4\u03bf\u03bd\u03ae\u03c3\u03b1\u03bd\u03c4\u03b5\u03c2)\nOnly here and Co2 8:19. Rev., more correctly, appointed. The meaning ordain is later. See on Act 10:41.\nElders (\u03c0\u03c1\u03b5\u03c3\u03b2\u03c5\u03c4\u03ad\u03c1\u03bf\u03c5\u03c2)\nFor the general superintendence of the church. The word is synonymous with \u1f10\u03c0\u03af\u03c3\u03ba\u03bf\u03c0\u03bf\u03b9, overseers or bishops (see on visitation, Pe1 2:12). Those who are called elders, in speaking of Jewish communities, are called bishops, in speaking of Gentile communities. Hence the latter term prevails in Paul's epistles.\nCommended (\u03c0\u03b1\u03c1\u03ad\u03b8\u03b5\u03bd\u03c4\u03bf)\nSee on set before, Luk 9:16; and commit, Pe1 4:19.\nWith them (\u03bc\u03b5\u03c4' \u03b1\u1f50\u03c4\u1ff6\u03bd)\nIn connection with them; assisting them.\nAnd how (\u03ba\u03b1\u1f76 \u1f45\u03c4\u03b9)\nBetter, that. The and has an incressive and particularizing force: \"and in particular, above all.\"","title":"Vincent's Word Studies: Acts: Acts Chapter 14","type":"page"}