{"collection":"Bible & Christianity","html_url":"https://unchartedknowledge.5gfusion.net/browse/bib/cmt/vws/luk000.htm","path":"bib/cmt/vws/luk000.htm","source_url":"https://sacred-texts.com/bib/cmt/vws/luk000.htm","text":"Vincent's Word Studies, by Marvin R. Vincent, [1886]\nThe Gospel According to Luke\nIntroduction to the Writings of Luke\nLegend has been busy with the name of Luke. The Greek Church, in which painting is regarded as a religious art, readily accepted the tradition which represented him as a painter, and the Greek painters carried it into Western Europe. A rude drawing of the Virgin, discovered in the Catacombs, with an inscription to the effect that it was one of seven painted by Luca, confirmed the popular belief that Luke the Evangelist was meant. According to the legend, he carried with him two portraits painted by himself - the one of the Saviour and the other of the Virgin - and by means of these he converted many of the heathen.\nWhen we apply to historical sources, however, we find very little about this evangelist. He never mentions himself by name in the Gospel or in the Acts, and his name occurs in only three passages of the New Testament: Col 4:14; Ti2 4:11, Plm 1:24.\nThat he was an Asiatic-Greek convert of Antioch, though resting upon no conclusive evidence, is supported by the fact that he gives much information about the church there (Act 11:19, Act 11:30; Act 13:1-3; Act 15:1-3, Act 15:22, Act 15:35); that he traces the origin of the name \"Christian\" to that city, and that, in enumerating the seven deacons of Jerusalem, he informs us of the Antiochian origin of Nicholas (Act 6:5) without reference to the nationality of any of the others. That he was a physician and the companion of Paul are facts attested by Scripture, though his connection with Paul does not definitely appear before Act 16:10, where he uses the first person plural. He accompanied Paul from Caesarea, through the shipwreck at Malta, to Rome, and remained there until his liberation. Tradition makes him to have died in Greece, and it was believed that his remains were transferred to Constantinople.\nIt has been assumed that he was a freedman, from the large number of physicians who belonged to that class, the Greeks and Romans being accustomed to educate some of their domestics in the science of medicine, and to grant them freedom in requital of services. Physicians often held no higher rank than slaves, and it has been noticed that contractions in as, like Lucas for Lucanus, were peculiarly common in the names of slaves.\nHis connection with Paul gave rise in the church, at a very early period, to the opinion that he wrote his Gospel under the superintendence of that apostle. While his preface says nothing about the Pauline sanction of his Gospel, the work, nevertheless, presents remarkable coincidences with Paul's epistles, both in language, ideas, and spirit. The Gospel itself sets forth that conception of Christ's life and work which was the basis of Paul's teaching. He represents the views of Paul, as Mark does of Peter. \"There is a striking resemblance between the style of Luke and of Paul, which corresponds to their spiritual sympathy and long intimacy.\" Some two hundred expressions or phrases may be found which are common to Luke and Paul, and more or less foreign to other New Testament writers. Such, for instance, are:\nLuke Paul \u1f00\u03b8\u03b5\u03c4\u03b5\u1fd6\u03bd, reject, Luk 7:30; Luk 10:16. Gal 2:21; Gal 3:15; Th1 4:8 \u03b1\u1f30\u03c7\u03bc\u03b1\u03bb\u03c9\u03c4\u03af\u03b6\u03b5\u03b9\u03bd, lead captive, Luk 21:24. Rom 7:23; Co2 10:5 \u1f00\u03bd\u03ac\u03b3\u03ba\u03b7, Luk 14:18; in the phrase \u1f14\u03c7\u03c9 \u1f00\u03bd\u03ac\u03b3\u03ba\u03b7\u03bd, I must needs. Co1 7:37 In the sense of distress, Luk 21:23. Co1 7:26; Co2 6:4 :; Co2 12:10; Th1 3:7, and not elsewhere. \u1f00\u03bd\u03b1\u03ba\u03c1\u03af\u03bd\u03b5\u03b9\u03bd, to examine judicially, Luk 23:14; Act 12:19; Act 28:18. Co1 2:15; Co1 4:3; Co1 9:3; ten times in all in that epistle. \u1f00\u03c0\u1f78 \u03c4\u03bf\u1fe6 \u03bd\u1fe6\u03bd, from henceforth, Luk 1:48; Luk 5:10; Luk 12:52; Luk 22:69. Co2 5:16. \u1f00\u03c0' \u03b1\u1f30\u1ff6\u03bd\u03bf\u03c2, since the world began, Luk 1:70; Act 3:21; Act 15:18. Col 1:26; Eph 3:9. \u1f10\u03b3\u03ba\u03b1\u03ba\u03b5\u1fd6\u03bd, to faint, Luk 18:1. Co2 4:1, Co2 4:16; Gal 6:9; Eph 3:13; Th2 3:13. \u03b4\u03b9\u03b5\u03c1\u03bc\u03b7\u03bd\u03b5\u03cd\u03b5\u03b9\u03bd, expound or interpret, Luk 24:27; Act 9:36. Co1 12:30; Co1 14:5, Co1 14:13, Co1 14:27. \u1f10\u03bd\u03b4\u03cd\u03c3\u03b1\u03c3\u03b8\u03b1\u03b9, endue, clothe, Luk 24:49, in the moral sense. Rom 13:12, Rom 13:14 :; Co1 15:53; Co2 5:3, etc. \u03b5\u1f30 \u03bc\u03ae\u03c4\u03b9, except, Luk 9:13. Co1 7:5; Co2 13:5. \u1f10\u03c0\u03b9\u03c6\u03b1\u03af\u03bd\u03b5\u03b9\u03bd, to give light, shine, Luk 1:79; Act 27:20. Tit 2:11; Tit 3:4. \u03ba\u03b1\u03c4\u03b1\u03c1\u03b3\u03b5\u1fd6\u03bd, cumber, Luk 13:7. Rom 3:3, make without effect; make void; destroy; do away; bring to naught; twenty-six times in Paul. \u03bc\u03b5\u03b3\u03b1\u03bb\u03cd\u03bd\u03b5\u03b9\u03bd, exalt, magnify, Luk 1:46, Luk 1:58; Act 5:13; Act 10:46; Act 19:17. Co2 10:15; Phi 1:20. Both are fond of words characterizing the freedom and universality of gospel salvation. For example, \u03c7\u03ac\u03c1\u03b9\u03c2, grace, favor, occurs eight times in the Gospel, sixteen in the Acts, and ninety-five in Paul. \u1f1c\u03bb\u03b5\u03bf\u03c2 mercy, six times in the Gospel and ten in Paul. \u03a0\u03af\u03c3\u03c4\u03b9\u03c2 faith, twenty-seven times in the Gospel and Acts, and everywhere in Paul. Compare, also, \u03b4\u03b9\u03ba\u03b1\u03b9\u03bf\u03c3\u03cd\u03bd\u1f20, righteousness ; \u03b4\u03af\u03ba\u03b1\u03b9\u03bf\u03c2, righteous; \u03c0\u03bd\u03b5\u1fe6\u03bc\u03b1 \u1f05\u03b3\u03b9\u03bf\u03bd, Holy Spirit; \u03b3\u03bd\u1ff6\u03c3\u03b9\u03c2, knowledge.\nThey agree in their report of the institution of the Lord's Supper, both giving \"This cup is the new covenant in my blood,\" for \"This is my blood of the new covenant,\" and both adding, \"in remembrance of me.\"\nA few of the numerous instances of parallelism of thought and expression may also be cited:\nLuke Paul Luk 4:22 Col 4:6; Eph 4:29 Luk 4:32 Co1 2:4 Luk 6:36 Co2 1:3; Rom 12:1 Luk 6:39 Rom 2:19 Luk 6:48 Co1 3:10 Luk 8:15 Col 1:10, Col 1:11 Luk 9:56 Co2 10:8 Luk 10:8 Co1 10:27 Luk 10:20 Phi 4:3 Luk 10:21 Co1 1:19, Co1 1:27 Luk 11:41 Tit 1:15 Luk 12:35 Eph 6:14 Luk 20:17, Luk 20:18 Rom 9:33 Luke's long residence in Greece makes it probable that he had Greek readers especially in mind. The same humanitarian and Gentile character of his writings, as distinguished from Jewish writings, appears in the Acts as in the Gospel. Of the Acts, although attempts have been made to assign its composition to Timothy and to Silas, and to identify Silas with Luke, the universal testimony of the ancient church, no less than the identity of style, declare Luke to be the author. About fifty words not found elsewhere in the New Testament are common to both books.\nFrom a purely literary point of view Luke's Gospel has been pronounced, even by Renan, to be the most beautiful book ever written. He says: \"The Gospel of Luke is the most literary of the gospels. Everywhere there is revealed a spirit large and sweet; wise, temperate, sober, and reasonable in the irrational. Its exaggerations, its inconsistencies, its improbabilities, are true to the very nature of parable, and constitute its charm. Matthew rounds a little the rough outlines of Mark. Luke does better: he writes. He displays a genuine skill in composition. His book is a beautiful narrative, well contrived, at once Hebraic and Hellenic, uniting the emotion of the drama with the serenity of the idyl....A spirit of holy infancy, of joy, of fervor, the gospel feeling in its primitive freshness, diffuse all over the legend an incomparably sweet coloring.\"\nLuke is the best writer of Greek among the evangelists. His construction is rhythmical, his vocabulary rich and well selected, considerably exceeding that of the other evangelists. He uses over seven hundred words which occur nowhere else in the New Testament. He substitutes classical words for many which are used by Matthew and Mark, as \u03bb\u03af\u03bc\u03bd\u03b7, lake, for \u03b8\u03ac\u03bb\u03b1\u03c3\u03c3\u03b1, sea, when describing the lake of Galilee. He uses three distinct words for bed in the description of the healing of the paralytic (Luk 5:18), avoiding the vulgar \u03ba\u03c1\u03ac\u03b2\u03b2\u03b1\u03c4\u03bf\u03c2 of Mark. The latter word, it is true, occurs in two passages in the Acts (Act 5:15; Act 9:33), but both these passages are Petrine. So, too, we find \u1f10\u03c0\u03b9\u03c3\u03c4\u03ac\u03c4\u03b7\u03c2 master, instead of Rabbi; \u03bd\u03bf\u03bc\u03b9\u03ba\u03bf\u03af, lawyers, for \u03b3\u03c1\u03b1\u03bc\u03bc\u03b1\u03c4\u03b5\u1fd6\u03c2, scribes; \u03bd\u03b1\u1f76 \u1f00\u03bb\u03b7\u03b8\u1ff6\u03c2, \u1f10\u03c0' \u1f00\u03bb\u03b7\u03b8\u03b5\u03af\u03b1\u03c2 yea, truly, of a truth, for \u1f00\u03bc\u03ae\u03bd, verily; \u03c6\u03cc\u03c1\u03bf\u03c2, tribute, for the Latin form, \u03ba\u1fc6\u03bd\u03c3\u03bf\u03c2 census. He uses several Latin words, as \u03b4\u03b7\u03bd\u03ac\u03c1\u03b9\u03bf\u03bd, denarius \u03bb\u03b5\u03b3\u03b5\u03ce\u03bd, legion; \u03c3\u03bf\u03c5\u03b4\u03ac\u03c1\u03b9\u03bf\u03bd, napkin; \u1f00\u03c3\u03c3\u03ac\u03c1\u03b9\u03bf\u03bd, farthing, though he avoids \u03ba\u03bf\u03b4\u03c1\u03ac\u03bd\u03c4\u03b7\u03c2, farthing, in Luk 21:2 (compare Mar 12:42); \u03bc\u03cc\u03b4\u03b9\u03bf\u03c2, bushel. He is less Hebraic than the other evangelists, except in the first two chapters - the history of the infancy - which he derived probably from Aramaic traditions or documents, and where his language has a stronger Hebrew coloring than any other portion of the New Testament. \"The songs of Zacharias, Elizabeth, Mary, and Simeon, and the anthem of the angelic host, are the last of Hebrew psalms, as well as the first of Christian hymns. They can be literally translated back into the Hebrew without losing their beauty\" (Schaff).\nHis style is clear, animated, picturesque, and unpretentious. Where he describes events on the authority of others, his manner is purely historical; events which have come under his own observation he treats in the minute and circumstantial style of an eye-witness. Compare, for instance, the detailed narrative of the events at Philippi with that of the occurrences at Thessalonica. The change of style at Act 16:10, from the historical to the personal narrative, coincides with the time of his joining Paul at the first visit to Macedonia, and a similar change may be noted at Act 20:4-6.\nBut the style of Luke also acquires a peculiar flavor from his profession. His language, both in the Gospel and in the Acts, indicates a familiarity with the terms used by the Greek medical schools, and furnishes an incidental confirmation of the common authorship of the two books. As we have seen, Luke was probably a Greek of Asia Minor; and, with the exception of Hippocrates, all the extant Greek medical writers were Asiatic Greeks. Hippocrates, indeed, can hardly be called an exception, as he was born and lived in the island of Cos, off the coast of Caria. Galen was of Pergamus in Mysia; Dioscorides, of Anazarba in Cilicia; and Aretaeus, of Cappadocia.\nThe medical peculiarities of Luke's style appear, first, in words and phrases used in descriptions of diseases or of miracles of healing. His terms are of the technical character peculiar to a medical man. Thus, in the account of the healing of Simon's wife's mother (Luk 4:38, Luk 4:39), we read that she was taken (\u03c3\u03c5\u03bd\u03b5\u03c7\u03bf\u03bc\u03ad\u03bd\u03b7) with a great fever (\u03c0\u03c5\u03c1\u03b5\u03c4\u1ff7 \u03bc\u03b5\u03b3\u03ac\u03bb\u1ff3). The word taken is used nine times by Luke, and only three times in the rest of the New Testament. It occurs frequently in this sense in the medical writers, as does also the simple verb \u1f14\u03c7\u03c9, to have or hold. Moreover, according to Galen, the ancient physicians were accustomed to distinguish between great and little fevers. In the parable of the rich man and Lazarus (Luk 16:19-26), we find \u03b5\u1f31\u03bb\u03ba\u03c9\u03bc\u03ad\u03bd\u03bf\u03c2, full of sores, the regular medical term for to be ulcerated: \u1f40\u03b4\u03c5\u03bd\u1ff6\u03bc\u03b1\u03b9, to be in pain, occurs four times in Luke's writings, and nowhere else in the New Testament, but frequently in Galen, Aretaeus, and Hippocrates. \u1f18\u03be\u03ad\u03c8\u03c5\u03be\u03b5, gave up the ghost (Act 5:5, Act 5:10), is a rare word, used by Luke only, and occurring only three times in the New Testament. It seems to be almost confined to medical writers, and to be used rarely even by them. In the proverb of \"the camel and the needle's eye,\" Matthew and Mark use for needle the vulgar word \u1fe5\u03b1\u03c6\u03af\u03c2, while Luke alone uses \u03b2\u03b5\u03bb\u03cc\u03bd\u03b7, the surgical needle.\nThese terms will be pointed out in the notes as they occur. Second, the ordinary diction of the evangelist, when dealing with unprofessional subjects, has often a medical flavor, which asserts itself in words peculiar to him, or more common in his writings than elsewhere in the New Testament, and all of which were in common use among the Greek physicians. Thus Matthew (Mat 23:4) says that the scribes and Pharisees will not move (\u03ba\u03b9\u03bd\u1fc6\u03c3\u03b1\u03b9) the burdens they impose, with one of their fingers. Luke, recording a similar saying (Luk 11:46), says, \"ye yourselves touch (\u03c0\u03c1\u03bf\u03c3\u03c8\u03b1\u03cd\u03b5\u03c4\u03b5) not the burdens,\" using a technical term for gently feeling the pulse, or a sore or tender part of the body. The word occurs nowhere else in the New Testament. \"No mean city\" (\u1f04\u03c3\u03b7\u03bc\u03bf\u03c2, Act 21:39). The word mean, peculiar to this passage, is the professional term for a disease without distinctive symptoms, and is applied by Hippocrates to a city. \"Delivered the letter\" (\u1f00\u03bd\u03b1\u03b4\u03cc\u03bd\u03c4\u03b5\u03c2, Act 23:33). The verb occurs only here in the New Testament, and is a medical term for the distribution of blood through the veins, or of nourishment through the body. Hippocrates uses it of a messenger delivering a letter. In the parable of the sower, Matthew and Mark have \u1fe5\u03af\u03b6\u03b1\u03bd, \"they have no root.\" Luke (Luk 8:6) has \u03af\u03ba\u03bc\u03ac\u03b4\u03b1, moisture, the medical term for the juices of the body, of plants, and of the earth. In the same parable, for sprung up Matthew and Mark have \u1f10\u03be\u03b1\u03bd\u03ad\u03c4\u03b5\u03b9\u03bb\u03b5, while Luke has \u03c6\u03c5\u1f72\u03bd - \u03c3\u03c5\u03bc\u03c6\u03c5\u03b5\u1fd6\u03c3\u03b1\u03b9 (Luk 8:6, Luk 8:7), it grew - grew with it (Rev.). These latter words are used by medical writers to describe the growth of parts of the body, of diseases, of vegetation, etc. Hippocrates uses together \u1f31\u03ba\u03bc\u03ac\u03c2, moisture, and \u03c6\u03cd\u03b5\u03c3\u03b8\u03b1\u03b9, to grow, comparing the juices of the body with those of the earth. \u03a3\u03c5\u03bc\u03c6\u03cd\u03b5\u03c3\u03b8\u03b1\u03b9, to grow together, was the professional word for the closing of wounds and ulcers, the uniting of nerves and of bones, and is used by Dioscorides precisely as here, of plants growing together in the same place.\nSuch peculiarities, so far from being strange or anomalous, are only what might naturally be expected. It is an every-day fact that the talk of specialists, whether in the professions or in mechanics, when it turns upon ordinary topics, unconsciously takes form and color from their familiar calling.\nThe attempt has been made to show that Paul's style was influenced by Luke in this same direction; so that his intercourse with his companion and physician showed itself in his use of certain words having a medical flavor. Dean Plumptre cites as illustrations of this, \u1f51\u03b3\u03b9\u03b1\u03af\u03bd\u03b5\u03b9\u03bd, to be healthy, in its figurative application to doctrine as wholesome or sound (Ti1 1:10; Ti1 6:3; Ti2 1:13): \u03b3\u03ac\u03b3\u03b3\u03c1\u03b1\u03b9\u03bd\u03b1, canker (Ti2 2:17): \u03c4\u03c5\u03c6\u03c9\u03b8\u03b5\u1f76\u03c2, lifted up with pride; Rev., puffed up (Ti1 3:6; Ti1 6:4): \u03ba\u03b5\u03ba\u03b1\u03c5\u03c4\u03b7\u03c1\u03b9\u03b1\u03c3\u03bc\u03ad\u03bd\u03c9\u03bd, seared; Rev., branded (Ti1 4:2): \u03ba\u03bd\u03b7\u03b8\u03cc\u03bc\u03b5\u03bd\u03bf\u03b9, itching (Ti2 4:3): \u1f00\u03c0\u03bf\u03ba\u03cc\u03c8\u03bf\u03bd\u03c4\u03b1\u03b9, cut themselves off (Gal 5:12).\nLuke is also circumstantial, as well as technical, in his descriptions of diseases; noting their duration and symptoms, and the stages of the patient's recovery, etc. See Act 3:1-8; Act 9:40, Act 9:41. The successive stages of Elymas' blindness are noted at Act 13:11; and the process of Saul's restoration to sight at Act 9:18. He also exhibits traces of professional sensitiveness, as in his omission of Mark's implied reflection upon the physicians who had treated the woman with the issue of blood (Luk 8:43; Mar 5:26).\nLuke's accurate observation and memory appear especially in the Acts, in his allusions, and in his descriptions of nautical and political matters. With nautical details, he exhibits the acquaintance often displayed by a landsman who has been much at sea and in frequent intercourse with seamen. It has been conjectured that at some period of his professional life he may have served as a surgeon on shipboard. In his political allusions he is precise in the use of terms. Thus, in Act 13:7, his accuracy in naming the civil magistrates is noteworthy. He speaks of Sergius Paulus as the proconsul of Cyprus. Consuls were called by the Greeks \u1f55\u03c0\u03b1\u03c4\u03bf\u03b9; and hence a proconsul was \u1f00\u03bd\u03b8\u03cd\u03c0\u03b1\u03c4\u03bf\u03c2, one who acts instead of (\u1f00\u03bd\u03c4\u1f76) a consul. Roman provinces were of two classes, senatorial and imperial; and the proper title of the governor of a senatorial province was \u1f00\u03bd\u03b8\u03cd\u03c0\u03b1\u03c4\u03bf\u03c2. The governor of an imperial province was called \u1f00\u03bd\u03c4\u03b9\u03c3\u03c4\u03c1\u03ac\u03c4\u03b7\u03b3\u03bf\u03c2, propraetor. Evidently, therefore, Luke regarded Cyprus as a senatorial province, governed by a proconsul; and we find that Augustus, though at first he reserved Cyprus for himself, and consequently governed it by a propraetor, afterward restored it to the senate and governed it by a proconsul - a fact confirmed by coins of the very time of Paul's visit to Cyprus, bearing the name of the emperor Claudius, and of the provincial governor, with the title \u1f00\u03bd\u03b8\u03cd\u03c0\u03b1\u03c4\u03bf\u03c2. So Luke speaks of Gallio (Act 18:12)as proconsul (A. V., deputy) of Achaia, which was a senatorial province. When he comes to Felix or Festus, who were only deputy-governors of the propraetor of Syria, he calls them by the general term \u1f21\u03b3\u03b5\u03bc\u03ce\u03bd, governor (Act 23:24; Act 26:30). Similarly accurate is his designation of Philippi as a colonia (Act 16:12), and his calling its magistrates \u03c3\u03c4\u03c1\u03b1\u03c4\u03b7\u03b3\u03bf\u03af or praetors, a title which they were fond of giving themselves. So the city authorities of Thessalonica are styled \u03c0\u03bf\u03bb\u03b9\u03c4\u03ac\u03c1\u03c7\u03b1\u03b9, rulers of the city (Act 17:8); for Thessalonica was a free city, having the right of self-government, and where the local magistrates had the power of life and death over the citizens. Luke's accuracy on this point is borne out by an inscription on an archway in Thessalonica, which gives this title to the magistrates of the place, together with their number - seven - and the very names of some who held the office not long before Paul's time. This short inscription contains six names which are mentioned in the New Testament. We may also note the Asiarchs, chiefs of, Asia, at Ephesus (Act 19:31), who, like the aediles at Rome, defrayed the charge of public amusements, and were, as presidents of the games, invested with the character of priests.\nA similar accuracy appears in the Gospel in the dates of more important events, and in local descriptions, as of the Lord's coming to Jerusalem across the Mount of Olives (Luk 19:37-41). Here he brings out the two distinct views of Jerusalem on this route, an irregularity in the ground hiding it for a time after one has just caught sight of it. Verse Luk 19:37 marks the first sight, and Luk 19:41 the second.\nIn the narrative of the voyage and shipwreck, the precision of detail is remarkable. Thus there are fourteen verbs denoting the progression of a ship, with a distinction indicating the peculiar circumstances of the ship at the time. Seven of these are compounds of \u03c0\u03bb\u03ad\u03c9, to sail. Thus we have \u1f00\u03c0\u03ad\u03c0\u03bb\u03b5\u03c5\u03c3\u03b1\u03bd, sailed away (Act 13:4); \u03b2\u03c1\u03b1\u03b4\u03c5\u03c0\u03bb\u03bf\u03bf\u1fe6\u03bd\u03c4\u03b5\u03c2, sailing slowly (Act 27:7); \u1f51\u03c0\u03b5\u03c0\u03bb\u03b5\u03cd\u03c3\u03b1\u03bc\u03b5\u03bd, sailed under (the lee). So, also, \u03c0\u03b1\u03c1\u03b1\u03bb\u03b5\u03b3\u03cc\u03bc\u03b5\u03bd\u03bf\u03b9, hardly passing (Act 27:8); \u03b5\u1f50\u03b8\u03c5\u03b4\u03c1\u03bf\u03bc\u03ae\u03c3\u03b1\u03bc\u03b5\u03bd, ran with a straight course (Act 16:11), etc. Note also the technical terms for lightening the ship by throwing overboard the cargo: \u1f10\u03ba\u03b2\u03bf\u03bb\u1f74\u03bd \u1f10\u03c0\u03bf\u03b9\u03bf\u1fe6\u03bd\u03c4\u1f44; literally, made a casting out (Act 27:19); \u1f10\u03ba\u03bf\u03cd\u03c6\u03b9\u03b6\u03bf\u03bd, lightened (Act 27:38); and the names of various parts of the vessel.\nLuke's Gospel is the gospel of contrasts. Thus Satan is constantly emphasized over against Jesus, as binding a daughter of Abraham; as cast down from heaven in Jesus' vision; as entering into Judas; as sifting Peter. The evangelist portrays the doubting Zacharias and the trusting Mary; the churlish Simon and the loving sinner; the bustling Martha and the quiet, adoring Mary; the thankful and the thankless lepers; the woes added to the blessings in the Sermon on the Mount; the rich man and Lazarus; the Pharisee and the Publican; the good Samaritan and the priest and Levite; the prodigal and his elder brother; the penitent and impenitent thieves.\nLuke's is the universal gospel. His frequent use of words expressing the freedom and universality of the Gospel has already been noted. His Gospel is for the Gentiles. The genealogy of Christ is traced back to the common father of the race, Adam, instead of to Abraham, the father of the Jewish nation, as by Matthew. He records the enrolment of Christ as a citizen of the Roman empire. Simeon greets him as a light for revelation to the Gentiles. The Baptist cites concerning him Isaiah's prophecy that all flesh shall see the salvation of God. Luke alone records the mission of the seventy, who represent the seventy Gentile nations, as the twelve represent the twelve tribes of Israel. He alone mentions the mission of Elijah to the heathen widow, and Naaman's cleansing by Elisha. He contrasts the gratitude of the one Samaritan leper with the thanklessness of the nine Jewish lepers. He alone records the refusal to call down fire on the inhospitable Samaritans, and the parable of the Good Samaritan is peculiar to him. He notes the commendation of the humble Publican in contrast with the self- righteous Pharisee, and relates how Jesus abode with Zacchaeus. He omits all reference to the law in the Sermon on the Mount. Luke's is the gospel of the poor and outcast. As a phase of its universality, the humblest and most sinful are shown as not excluded from Jesus. The highest heavenly honor is conferred on the humble Mary of Nazareth. Only in Luke's story do we hear the angels' song of \"Peace and good-will,\" and see the simple shepherds repairing to the manger at Bethlehem. It is Luke who gives the keynote of Keble's lovely strain:\n\"The pastoral spirits first\nApproach thee, Babe divine,\nFor they in lowly thoughts are nurs'd,\nMeet for thy lowly shrine:\nSooner than they should miss where thou dost dwell,\nAngels from heaven will stoop to guide them to thy cell.\"\nHe pictures poor Lazarus in Abraham's bosom, and the calling of the poor and maimed and halt and blind to the great supper. It is the gospel of the publican, the harlot, the prodigal, the penitent thief.\nLuke's is the gospel of womanhood. Woman comes prominently into view as discerning God's promises. The songs of Mary and Elizabeth, and the testimony of Anna, are full of a clear spiritual perception, no less than of a living and simple faith. She appears as ministering to the Lord and as the subject of his ministries. Mary of Magdala, Joanna, Susanna, Mary and Martha, with others, lavish upon him their tender care; while the daughter of Abraham whom Satan had bound, the sorrowful mother at Nain, she who touched the heat of his garment, and the weeping daughters of Jerusalem on the road to Calvary knew the comfort of his words and the healing and life-giving virtue of his touch. The word \u03b3\u03c5\u03bd\u1f74, woman, occurs in Matthew and Mark together forty-nine times, and in Luke alone forty-three. \"He alone,\" says Canon Farrar, \"preserves the narratives, treasured with delicate reserve and holy reticence in the hearts of the blessed Virgin and of the saintly Elizabeth - narratives which show in every line the pure and tender coloring of a woman's thoughts.\"\nLuke's is the prayer-gospel. To him we are indebted for the record of our Lord's prayers at his baptism; after the cleansing of the leper; before the call of the twelve; at his transfiguration; and on the cross for his enemies. To him alone belong the prayer-parables of the Friend at Midnight, and the Unjust Judge.\nLuke's is the gospel of song. He has been justly styled \"the first Christian hymnologist.\" To him we owe the Benedictus, the song of Zacharias; the Magnificat, the song of Mary; the Nunc Dimittis, the song of Simeon; the Ave Maria, or the angel's salutation; and the Gloria in Excelsis, the song of the angels.\nAnd, finally, Luke's is the gospel of infancy. He alone tells the story of the birth of John the Baptist; he gives the minuter details of the birth of Christ, and the accounts of his circumcision and presentation in the temple, his subjection to his parents and the questioning with the doctors. His Gospel \"sheds a sacred halo and celestial charm over infancy, as perpetuating the paradise of innocence in a sinful world. The first two chapters will always be the favorite chapters for children, and all who delight to gather around the manger of Bethlehem, and to rejoice with shepherds in the field and angels in heaven\" (Schaff).\nList of Greek Words Used by Luke Only\n\u1f00\u03b3\u03ba\u03ac\u03bb\u03b7 arm Luk 2:28 \u1f01\u03b3\u03bd\u03b9\u03c3\u03bc\u03cc\u03c2 purification Act 21:26 \u1f04\u03b3\u03bd\u03c9\u03c3\u03c4\u03bf\u03c2 unknown Act 17:23 \u1f00\u03b3\u03bf\u03c1\u03b1\u1fd6\u03bf\u03c2 pertaining to the market-place, base Act 17:5 \u1f00\u03b3\u03bf\u03c1\u03b1\u1fd6\u03bf\u03b9 court-days Act 19:38 \u1f04\u03b3\u03c1\u03b1 draught Luk 5:4, Luk 5:9 \u1f00\u03b3\u03c1\u03ac\u03bc\u03bc\u03b1\u03c4\u03bf\u03c2 unlearned Act 4:13 \u1f00\u03b3\u03c1\u03b1\u03c5\u03bb\u03ad\u03c9 abide in the field Luk 2:8 \u1f00\u03b3\u03c9\u03bd\u03af\u03b1 agony Luk 22:44 \u03b1\u1f30\u03c3\u03b8\u03ac\u03bd\u03bf\u03bc\u03b1\u03b9 perceive Luk 9:45 \u03b1\u1f30\u03c4\u03af\u03b1\u03bc\u03b1 complaint Act 25:7 \u03b1\u1f34\u03c4\u03b9\u03bf\u03bd fault Luk 23:4, Luk 23:14, Luk 23:22; Act 19:40 \u03b1\u1f30\u03c7\u03bc\u03ac\u03bb\u03c9\u03c4\u03bf\u03c2 captive Luk 4:18, Luk 4:19 \u1f00\u03ba\u03b1\u03c4\u03ac\u03ba\u03c1\u03b9\u03c4\u03bf\u03c2 uncondemned Act 16:37; Act 22:25 \u1f00\u03ba\u03c1\u03af\u03b2\u03b5\u03b9\u03b1 exactness, perfect manner Act 22:3 \u1f00\u03ba\u03c1\u03b9\u03b2\u03ad\u03c3\u03c4\u03b1\u03c4\u03bf\u03c2 most strict Act 26:5 \u1f00\u03ba\u03c1\u03b9\u03b2\u03ad\u03c3\u03c4\u03b5\u03c1\u03bf\u03bd more perfect Act 18:26; Act 23:15, Act 23:20; Act 24:22 \u1f00\u03ba\u03c1\u03bf\u03b1\u03c4\u03ae\u03c1\u03b9\u03bf\u03bd place of hearing Act 25:23 \u1f00\u03ba\u03c9\u03bb\u03cd\u03c4\u03c9\u03c2 without hindrance Act 28:31 \u1f00\u03bb\u03af\u03c3\u03b3\u03b7\u03bc\u03b1 pollution Act 15:20 \u1f00\u03bb\u03bb\u03bf\u03b3\u03b5\u03bd\u03ae\u03c2 stranger Luk 17:18 \u1f00\u03bb\u03bb\u03cc\u03c6\u03c5\u03bb\u03bf\u03c2 of another nation Act 10:28 \u1f00\u03bc\u03ac\u03c1\u03c4\u03c5\u03c1\u03bf\u03c2 without witness Act 14:17 \u1f00\u03bc\u03c0\u03b5\u03bb\u03bf\u03c5\u03c1\u03b3\u03cc\u03c2 dresser of the vineyard Luk 13:7 \u1f00\u03bc\u03cd\u03bd\u03bf\u03bc\u03b1\u03b9 defend Act 7:24 \u1f00\u03bd\u03b1\u03b2\u03b1\u03b8\u03bc\u03cc\u03c2 stair Act 21:35, Act 21:40 \u1f00\u03bd\u03b1\u03b2\u03ac\u03bb\u03bb\u03bf\u03bc\u03b1\u03b9 put off, defer Act 24:22 \u1f00\u03bd\u03ac\u03b2\u03bb\u03b5\u03c8\u03b9\u03c2 recovering of sight Luk 4:18 \u1f00\u03bd\u03b1\u03b2\u03bf\u03bb\u03ae delay Act 25:17 \u1f00\u03bd\u03b1\u03b3\u03bd\u03c9\u03c1\u03af\u03b6\u03bf\u03bc\u03b1\u03b9 to be made known Act 7:13 \u1f00\u03bd\u03b1\u03b4\u03b5\u03b9\u03ba\u03bd\u03c5\u03bc\u03b9 appoint, shew Luk 10:1; Act 1:24 \u1f00\u03bd\u03ac\u03b4\u03b5\u03b9\u03be\u03b9\u03c2 shewing Luk 1:80 \u1f00\u03bd\u03b1\u03b4\u03af\u03b4\u03c9\u03bc\u03b9 deliver Act 23:33 \u1f00\u03bd\u03b1\u03b6\u03b7\u03c4\u03ad\u03c9 seek Luk 2:44; Act 11:25 \u1f00\u03bd\u03ac\u03b8\u03b7\u03bc\u03b1 gift, offering Luk 21:5 \u1f00\u03bd\u03b1\u03af\u03b4\u03b5\u03b9\u03b1 importunity Luk 11:8 \u1f00\u03bd\u03b1\u03af\u03c1\u03b5\u03c3\u03b9\u03c2 death Act 8:1; Act 22:20 \u1f00\u03bd\u03b1\u03ba\u03b1\u03b8\u03af\u03b6\u03c9 set up Luk 7:15; Act 9:40 \u1f00\u03bd\u03ac\u03ba\u03c1\u03b9\u03c3\u03b9\u03c2 examination Act 25:26 \u1f00\u03bd\u03ac\u03bb\u03b7\u03c8\u03b9\u03c2 taking up Luk 9:51 \u1f00\u03bd\u03b1\u03bd\u03c4\u03af\u1fe4\u1fe5\u03ae\u03c4\u03bf\u03c2 not to be spoken against Act 19:36 \u1f00\u03bd\u03b1\u03bd\u03c4\u03b9\u1fe4\u1fe5\u03ae\u03c4\u03c9\u03c2 without gainsaying Act 10:29 \u1f00\u03bd\u03b1\u03c0\u03b5\u03af\u03b6\u03c9 persuade Act 18:13 \u1f00\u03bd\u03b1\u03c0\u03c4\u03cd\u03c3\u03c3\u03c9 open, unroll Luk 4:17 \u1f00\u03bd\u03b1\u03c3\u03ba\u03b5\u03c5\u03ac\u03b6\u03c9 subvert Act 15:24 \u1f00\u03bd\u03b1\u03c3\u03c0\u03ac\u03c9 pull or draw up Luk 14:5; Act 11:10 \u1f00\u03bd\u03b1\u03c4\u03ac\u03c3\u03c3\u03bf\u03bc\u03b1\u03b9 set forth in order Luk 1:1 \u1f00\u03bd\u03b1\u03c4\u03c1\u03ad\u03c6\u03c9 nourish up Act 7:20, Act 7:21 Act 22:3 \u1f00\u03bd\u03b1\u03c6\u03b1\u03af\u03bd\u03c9 bring to light, appear, to sight Luk 19:11; Act 21:3 \u1f00\u03bd\u03b1\u03c6\u03c9\u03bd\u03ad\u03c9 speak out Luk 1:42 \u1f00\u03bd\u03ac\u03c8\u03c5\u03be\u03b9\u03c2 refreshing Act 3:19 \u1f00\u03bd\u1f14\u03ba\u03bb\u03b5\u03b9\u03c0\u03c4\u03bf\u03c2 that faileth not Luk 12:33 \u1f00\u03bd\u03ad\u03bd\u03b4\u03b5\u03ba\u03c4\u03bf\u03bd impossible Luk 17:1 \u1f00\u03bd\u03b5\u03c4\u03ac\u03b6\u03c9 examine Act 22:24, Act 22:29 \u1f00\u03bd\u03b5\u03cd\u03b6\u03b5\u03c4\u03bf\u03c2 not commodious Act 27:12 \u1f00\u03bd\u03b5\u03c5\u03c1\u03af\u03c3\u03ba\u03c9 find Luk 2:16; Act 21:4 \u1f00\u03bd\u03b8\u03bf\u03bc\u03bf\u03bb\u03bf\u03b3\u03ad\u03bf\u03bc\u03b1\u03b9 give thanks Luk 2:38 \u1f00\u03bd\u03b8\u03c5\u03c0\u03b1\u03c4\u03b5\u03cd\u03c9 to be deputy or proconsul Act 18:12 \u1f00\u03bd\u03b8\u03cd\u03c0\u03b1\u03c4\u03bf\u03c2 deputy, proconsul Act 13:7, Act 13:8, Act 13:12; Act 19:38 \u1f00\u03bd\u03bf\u03b9\u03ba\u03bf\u03b4\u03bf\u03bc\u03ad\u03c9 build again Act 15:16 \u1f00\u03bd\u03c4\u03b5\u1fd6\u03c0\u03bf\u03bd gainsay Luk 21:15; Act 4:14 \u1f00\u03bd\u03c4\u03b9\u03b2\u03ac\u03bb\u03bb\u03c9 exchange, have one to another Luk 24:17 \u1f00\u03bd\u03c4\u03b9\u03ba\u03b1\u03bb\u03ad\u03c9 bid again in return Luk 14:12 \u1f00\u03bd\u03c4\u03b9\u03ba\u03c1\u03cd over against Act 20:15 \u1f00\u03bd\u03c4\u03b9\u03c0\u03b1\u03c1\u03ad\u03c1\u03c7\u03bf\u03bc\u03b1\u03b9 pass by on the other side Luk 10:31, Luk 10:32 \u1f00\u03bd\u03c4\u03b9\u03c0\u03ad\u03c1\u03b1\u03bd over against Luk 8:26 \u1f00\u03bd\u03c4\u03b9\u03c0\u03af\u03c0\u03c4\u03c9 resist Act 7:51 \u1f00\u03bd\u03c4\u03bf\u03c6\u03b8\u03b1\u03bb\u03bc\u03ad\u03c9 bear up into (into the eye of) Act 27:15 \u1f00\u03bd\u03c9\u03c4\u03b5\u03c1\u03b9\u03ba\u03cc\u03c2 upper Act 19:1 \u1f00\u03c0\u03b1\u03b9\u03c4\u03ad\u03c9 ask again, require Luk 6:30; Luk 12:20 \u1f00\u03c0\u03b1\u03c1\u03c4\u03b9\u03c3\u03bc\u03cc\u03c2 finishing Luk 14:28 \u1f00\u03c0\u03b5\u1fd6\u03bc\u03b9 go (away) Act 17:10 \u1f00\u03c0\u03b5\u03bb\u03b1\u03cd\u03bd\u03c9 drive away Act 18:16 \u1f00\u03c0\u03b5\u03bb\u03b5\u03b3\u03bc\u03cc\u03c2 refutation, contempt Act 19:27 \u1f00\u03c0\u03b5\u03bb\u03c0\u03af\u03b6\u03c9 hope for in return Luk 6:35 \u1f00\u03c0\u03b5\u03c1\u03af\u03c4\u03bc\u03b7\u03c4\u03bf\u03c2 uncircumcised Act 7:51 \u1f00\u03c0\u03bf\u03b3\u03c1\u03b1\u03c6\u03ae taxing (enrolment) Luk 2:2; Act 5:37 \u1f00\u03c0\u03bf\u03b4\u03ad\u03c7\u03bf\u03bc\u03b1\u03b9 receive Luk 8:40; Act 2:41; Act 15:4; Act 18:27; Act 24:3; Act 28:30 \u1f00\u03c0\u03bf\u03b8\u03bb\u03af\u03b2\u03c9 press Luk 8:45 \u1f00\u03c0\u03bf\u03ba\u03b1\u03c4\u03ac\u03c3\u03c4\u03b1\u03c3\u03b9\u03c2 restitution Act 3:21 \u1f00\u03c0\u03bf\u03ba\u03bb\u03b5\u03af\u03c9 shut to Luk 13:25 \u1f00\u03c0\u03bf\u03bc\u03ac\u03c3\u03c3\u03bf\u03bc\u03b1\u03b9 wipe off Luk 10:11 \u1f00\u03c0\u03bf\u03c0\u03af\u03c0\u03c4\u03c9 fall from Act 9:18 \u1f00\u03c0\u03bf\u03c0\u03bb\u03ad\u03c9 sail away Act 13:4; Act 14:26; Act 20:15; Act 27:1 \u1f00\u03c0\u03bf\u03c1\u03af\u03b1 perplexity Luk 21:25 \u1f00\u03c0\u03bf\u1fe4\u1fe5\u03af\u03c0\u03c4\u03c9 cast Act 27:43 \u1f00\u03c0\u03bf\u03c3\u03c4\u03bf\u03bc\u03b1\u03c4\u03af\u03b6\u03c9 provoke to speak Luk 11:53 \u1f00\u03c0\u03bf\u03c4\u03b9\u03bd\u03ac\u03c3\u03c3\u03c9 shake off Luk 9:5;.Act 28:5 \u1f00\u03c0\u03bf\u03c6\u03b8\u03ad\u03b3\u03b3\u03bf\u03bc\u03b1\u03b9 speak forth Act 2:4, Act 2:14; Act 26:25 \u1f00\u03c0\u03bf\u03c6\u03bf\u03c1\u03c4\u03af\u03b6\u03bf\u03bc\u03b1\u03b9 unlade Act 21:3 \u1f00\u03c0\u03bf\u03c8\u03cd\u03c7\u03c9 fail at heart Luk 21:26 \u1f05\u03c0\u03c4\u03c9 to light Luk 8:16; Luk 11:33; Luk 15:8; Luk 22:55 \u1f00\u03c0\u03c9\u03b8\u03ad\u03bf\u03bc\u03b1\u03b9 put away from Act 13:46 \u1f00\u03c1\u03b3\u03c5\u03c1\u03bf\u03ba\u03cc\u03c0\u03bf\u03c2 silversmith Act 19:24 \u1f00\u03c1\u03ae\u03bd (\u1f00\u03c1\u03bd\u03cc\u03c2, \u1f00\u03bc\u03bd\u03cc\u03c2) lamb Luk 10:3 \u1f04\u03c1\u03bf\u03c4\u03c1\u03bf\u03bd plough Luk 9:62 \u1f00\u03c1\u03c4\u03ad\u03bc\u03c9\u03bd mainsail Act 27:40 \u1f00\u03c1\u03c7\u03b9\u03b5\u03c1\u03b1\u03c4\u03b9\u03ba\u03cc\u03c2 of the high-priest Act 4:6 \u1f00\u03c1\u03c7\u03b9\u03c4\u03b5\u03bb\u03ce\u03bd\u03b7\u03c2 chief among the publicans Luk 19:2 \u1f04\u03c3\u03b7\u03bc\u03bf\u03c2 mean, undistinguished Act 21:39 \u1f00\u03c3\u03b9\u03c4\u03af\u03b1 abstinence Act 27:21 \u1f04\u03c3\u03b9\u03c4\u03bf\u03c2 fasting Act 27:33 \u1f00\u03c3\u03ba\u03ad\u03c9 to exercise Act 24:16 \u1f00\u03c3\u03bc\u03ad\u03bd\u03c9\u03c2 gladly Act 2:41; Act 21:17 \u1f06\u03c3\u03c3\u03bf\u03bd close by, nearer Act 27:13 \u1f00\u03c3\u03c4\u03c1\u03ac\u03c0\u03c4\u03c9 to lighten (of lightning) Luk 17:24; Luk 24:1 \u1f00\u03c3\u03cd\u03bc\u03c6\u03c9\u03bd\u03bf\u03c2 not agreeing Act 28:25 \u1f00\u03c3\u03ce\u03c4\u03c9\u03c2 wastefully, unsavingly Luk 15:13 \u1f04\u03c4\u03b5\u03ba\u03bd\u03bf\u03c2 without children Luk 20:28, Luk 20:29, Luk 20:30 \u1f04\u03c4\u03b5\u03c1 in the absence of, without Luk 22:6, Luk 22:35 \u03b1\u1f50\u03b3\u03ae break of day Act 20:11 \u03b1\u1f50\u03c3\u03c4\u03b7\u03c1\u03cc\u03c2 austere Luk 19:21, Luk 19:22 \u03b1\u1f50\u03c4\u03cc\u03c0\u03c4\u03b7\u03c2 eye-witness Luk 1:2 \u03b1\u1f50\u03c4\u03cc\u03c7\u03b5\u03b9\u03c1 with one's own hands Act 27:19 \u1f04\u03c6\u03b1\u03bd\u03c4\u03bf\u03c2 vanished out of sight Luk 24:31 \u1f00\u03c6\u03b5\u03bb\u03cc\u03c4\u03b7\u03c2 singleness Act 2:46 \u1f04\u03c6\u03b9\u03be\u03b9\u03c2 departure Act 20:29 \u1f04\u03c6\u03bd\u03c9 suddenly Act 2:2; Act 16:26; Act 28:6 \u1f00\u03c6\u03c1\u03cc\u03c2 foaming Luk 9:39 \u1f00\u03c6\u03c5\u03c0\u03bd\u03cc\u03c9 fall asleep Luk 8:23 \u1f00\u03c7\u03bb\u03cd\u03c2 mist Act 13:11 \u03b2\u03b1\u03b8\u03cd\u03bd\u03c9 deepen, make deep Luk 6:48 \u03b2\u03b1\u03bb\u03ac\u03bd\u03c4\u03b9\u03bf\u03bd purse Luk 10:4; Luk 12:33; Luk 22:35, Luk 22:36 \u03b2\u03b1\u03c3\u03af\u03bb\u03b5\u03b9\u03b1 royal mansion, king's court Luk 7:25 \u03b2\u03ac\u03c3\u03b9\u03c2 foot Act 3:7 \u03b2\u03ac\u03c4\u03bf\u03c2 measure Luk 16:6 \u03b2\u03b1\u03bb\u03cc\u03bd\u03b7 needle Luk 18:25 \u03b2\u03af\u03b1 violence Act 5:26; Act 21:35; Act 24:7; Act 27:41 \u03b2\u03af\u03b1\u03b9\u03bf\u03c2 mighty Act 2:2 \u03b2\u03af\u03c9\u03c3\u03b9\u03c2 manner of life Act 26:4 \u03b2\u03bf\u03bb\u03ae a throw, cast Luk 22:41 \u03b2\u03bf\u03bb\u03af\u03b6\u03c9 to sound (with a lead) Act 27:28 \u03b2\u03bf\u03c5\u03bd\u03cc\u03c2 hill Luk 3:5; Luk 23:30 \u03b2\u03c1\u03b1\u03b4\u03c5\u03c0\u03bb\u03bf\u03ad\u03c9 sail slowly Act 27:7 \u03b2\u03c1\u03cd\u03c7\u03c9 gnash Act 7:54 \u03b2\u03c1\u03ce\u03c3\u03b9\u03bc\u03bf\u03c2 meat Luk 24:41 \u03b2\u03c5\u03c1\u03c3\u03b5\u03cd\u03c2 tanner Act 9:43; Act 10:6, Act 10:32 \u03b2\u03c9\u03bc\u03cc\u03c2 altar Act 17:23 \u03b3\u03ac\u03b6\u03b1 treasure Act 8:27 \u03b3\u03b5\u03bb\u03ac\u03c9 laugh Luk 6:21, Luk 6:25 \u03b3\u03b5\u03c1\u03bf\u03c5\u03c3\u03af\u03b1 senate Act 5:21 \u03b3\u1fc6\u03c1\u03b1\u03c2 old age Luk 1:36 \u03b3\u03bb\u03b5\u1fe6\u03ba\u03bf\u03c2 new or sweet wine Act 2:18 \u03b3\u03bd\u03ce\u03c3\u03c4\u03b7\u03c2 expert Act 26:3 \u03b4\u03b1\u03ba\u03c4\u03cd\u03bb\u03b9\u03bf\u03c2 ring Luk 15:22 \u03b4\u03b1\u03bd\u03b5\u03b9\u03c3\u03c4\u03ae\u03c2 creditor Luk 7:41 \u03b4\u03b1\u03c0\u03ac\u03bd\u03b7 cost Luk 14:28 \u03b4\u03b5\u03b9\u03c3\u03b9\u03b4\u03b1\u03b9\u03bc\u03bf\u03bd\u03ad\u03c3\u03c4\u03b5\u03c1\u03bf\u03c2 very religious Act 17:22 \u03b4\u03b5\u03b9\u03c3\u03b9\u03b4\u03b1\u03b9\u03bc\u03bf\u03bd\u03af\u03b1 religiousness Act 25:19 \u03b4\u03b5\u03be\u03b9\u03bf\u03bb\u03ac\u03b2\u03bf\u03c2 spearman Act 23:28 \u03b4\u03b5\u03c3\u03bc\u03ad\u03c9 to bind Luk 8:29 \u03b4\u03b5\u03c3\u03bc\u03bf\u03c6\u03cd\u03bb\u03b1\u03be jailer Act 16:23, Act 16:27, Act 16:36 \u03b4\u03b5\u03c3\u03bc\u03ce\u03c4\u03b7\u03c2 prisoner Act 27:1, Act 27:4, Act 27:2 \u03b4\u03b5\u03c5\u03c4\u03b5\u03c1\u03b1\u1fd6\u03bf\u03c2 on the second day Act 28:13 \u03b4\u03b5\u03c5\u03c4\u03b5\u03c1\u03cc\u03c0\u03c1\u03c9\u03c4\u03bf\u03c2 second after the first Luk 6:1 \u03b4\u03b7\u03bc\u03b7\u03b3\u03bf\u03c1\u03ad\u03c9 make an oration Act 12:21 \u03b4\u1fc6\u03bc\u03bf\u03c2 people Act 12:22; Act 17:5; Act 19:30, Act 19:33 \u03b4\u03b7\u03bc\u03cc\u03c3\u03b9\u03bf\u03c2 public, open Act 5:18; Act 16:37; Act 18:28; Act 20:20 \u03b4\u03b9\u03b1\u03b2\u03ac\u03bb\u03bb\u03bf\u03bc\u03b1\u03b9 to be accused Luk 16:1 \u03b4\u03b9\u03b1\u03b3\u03b9\u03bd\u03ce\u03c3\u03ba\u03c9 judge, determine Act 23:15; Act 24:22 \u03b4\u03b9\u03ac\u03b3\u03bd\u03c9\u03c3\u03b9\u03c2 decision Act 25:21 \u03b4\u03b9\u03b1\u03b3\u03bf\u03b3\u03b3\u03cd\u03b6\u03c9 murmur Luk 15:2; Luk 19:7 \u03b4\u03b9\u03b1\u03b3\u03c1\u03b7\u03b3\u03bf\u03c1\u03ad\u03c9 to keep awake, or be fully awake Luk 9:32 \u03b4\u03b9\u03b1\u03b4\u03ad\u03c7\u03bf\u03bc\u03b1\u03b9 receive by succession Act 7:45 \u03b4\u03b9\u03ac\u03b4\u03bf\u03c7\u03bf\u03c2 successor Act 24:27 \u03b4\u03b9\u03b1\u03ba\u03b1\u03c4\u03b5\u03bb\u03ad\u03b3\u03c7\u03bf\u03bc\u03b1\u03b9 convince Act 18:28 \u03b4\u03b9\u03b1\u03ba\u03bf\u03cd\u03bf\u03bc\u03b1\u03b9 hear (a cause) Act 23:35 \u03b4\u03b9\u03b1\u03bb\u03b1\u03bb\u03ad\u03c9 noise abroad, converse Luk 1:65; Luk 6:11 \u03b4\u03b9\u03b1\u03bb\u03b5\u03af\u03c0\u03c9 cease Luk 7:45 \u03b4\u03b9\u03ac\u03bb\u03b5\u03ba\u03c4\u03bf\u03c2 tongue, dialect Act 1:19; Act 2:6, Act 2:8; Act 21:10; Act 22:2; Act 26:14 \u03b4\u03b9\u03b1\u03bb\u03cd\u03bf\u03bc\u03b1\u03b9 to be scattered Act 5:36 \u03b4\u03b9\u03b1\u03bc\u03ac\u03c7\u03bf\u03bc\u03b1\u03b9 strive Act 23:9 \u03b4\u03b9\u03b1\u03bc\u03b5\u03c1\u03b9\u03c3\u03bc\u03cc\u03c2 division Luk 12:51 \u03b4\u03b9\u03b1\u03bd\u03ad\u03bc\u03bf\u03bc\u03b1\u03b9 to be spread abroad Act 4:17 \u03b4\u03b9\u03b1\u03bd\u03b5\u03cd\u03c9 to beckon Luk 1:21 \u03b4\u03b9\u03b1\u03bd\u03cc\u03b7\u03bc\u03b1 thought Luk 11:17 \u03b4\u03b9\u03b1\u03bd\u03c5\u03ba\u03c4\u03b5\u03c1\u03b5\u03cd\u03c9 continue all night Luk 6:12 \u03b4\u03b9\u03b1\u03bd\u03cd\u03c9 finish Act 21:7 \u03b4\u03b9\u03b1\u03c0\u03bb\u03ad\u03c9 sail over Act 27:5 \u03b4\u03b9\u03b1\u03c0\u03bf\u03bd\u03ad\u03bf\u03bc\u03b1\u03b9 to be grieved Act 4:2; Act 16:18 \u03b4\u03b9\u03b1\u03c0\u03bf\u03c1\u03ad\u03c9 to be perplexed Luk 9:7; Luk 24:4; Act 2:12; Act 5:24; Act 10:17 \u03b4\u03b9\u03b1\u03c0\u03c1\u03b1\u03b3\u03bc\u03b1\u03c4\u03b5\u03cd\u03bf\u03bc\u03b1\u03b9 gain by trading Luk 19:15 \u03b4\u03b9\u03b1\u03c0\u03c1\u03af\u03bf\u03bc\u03b1\u03b9 to be cut to the heart; lit., sawn Act 5:33; Act 7:54 \u03b4\u03b9\u03b1\u03c3\u03b5\u03af\u03c9 do violence Luk 3:14 \u03b4\u03b9\u03b1\u03c3\u03c0\u03b5\u03af\u03c1\u03c9 scatter abroad Act 8:1, Act 8:4 :; Act 11:19 \u03b4\u03b9\u03ac\u03c3\u03c4\u03b7\u03bc\u03b1 space Act 5:7 \u03b4\u03b9\u03b1\u03c4\u03b1\u03c1\u03ac\u03c4\u03c4\u03c9 to trouble Luk 1:29 \u03b4\u03b9\u03b1\u03c4\u03b5\u03bb\u03ad\u03c9 to continue Act 27:33 \u03b4\u03b9\u03b1\u03c4\u03b7\u03c1\u03ad\u03c9 to keep Luk 2:51; Act 15:29 \u03b4\u03b9\u03b1\u03c6\u03b5\u03cd\u03b3\u03c9 to escape Act 27:42 \u03b4\u03b9\u03b1\u03c6\u03b8\u03bf\u03c1\u03ac corruption Act 2:27, Act 2:31; Act 13:34, Act 13:35, Act 13:36, Act 13:37 \u03b4\u03b9\u03b1\u03c6\u03c5\u03bb\u03ac\u03c4\u03c4\u03c9 keep Luk 4:10 \u03b4\u03b9\u03b1\u03c7\u03b5\u03b9\u03c1\u03af\u03b6\u03bf\u03bc\u03b1\u03b9 slay Act 5:30; Act 26:21 \u03b4\u03b9\u03b1\u03c7\u03bb\u03b5\u03c5\u03ac\u03b6\u03c9 mock Act 2:13 \u03b4\u03b9\u03b1\u03c7\u03c9\u03c1\u03af\u03b6\u03bf\u03bc\u03b1\u03b9 depart Luk 9:33 \u03b4\u03b9\u03b5\u03c1\u03c9\u03c4\u03ac\u03c9 make inquiry Act 10:17 \u03b4\u03b9\u03b5\u03c4\u03af\u03b1 two years Act 24:27; Act 28:30 \u03b4\u03b9\u03b7\u03b3\u03b7\u03c3\u03b9\u03c2 declaration Luk 1:1 \u03b4\u03b9\u03b1\u03b8\u03ac\u03bb\u03b1\u03c3\u03c3\u03bf\u03c2 where two seas meet A. 27: 41 \u03b4\u03b9\u0390\u0301\u03c3\u03c4\u03b7\u03bc\u03b9 separate, intervene, put a space between Luk 22:59; Luk 24:51; Act 27:28 \u03b4\u03b9\u0390\u03c3\u03c7\u03c5\u03c1\u03af\u03b6\u03bf\u03bc\u03b1\u03b9 confidently affirm Luk 22:59; Act 12:15 \u03b4\u03b9\u03ba\u03b1\u03c3\u03c4\u03ae\u03c2 judge Luk 12:14; Act 7:27, Act 7:35 \u03b4\u03b9\u03bf\u03b4\u03b5\u03cd\u03c9 go throughout Luk 8:1; Act 17:1 \u03b4\u03b9\u03bf\u03c0\u03b5\u03c4\u03ae\u03c2 fallen from Jupiter Act 19:35 \u03b4\u03b9\u03cc\u03c1\u03b8\u03c9\u03bc\u03b1 a setting right Act 24:3 \u03b4\u03bf\u03cd\u03bb\u03b7 handmaid Luk 1:38, Luk 1:48; Act 2:18 \u03b4\u03bf\u03c7\u03ae feast, reception Luk 5:29; Luk 14:13 \u03b4\u03c1\u03b1\u03c7\u03bc\u03ae drachma Luk 15:8, Luk 15:9 \u03b4\u03c5\u03c3\u03b5\u03bd\u03c4\u03b5\u03c1\u03af\u03b1 dysentery Act 28:8 \u03b4\u03c9\u03b4\u03b5\u03ba\u03ac\u03c6\u03c5\u03bb\u03bf\u03bd the twelve tribes (collective) Act 26:7 \u1f11\u03b2\u03b4\u03bf\u03bc\u03ae\u03ba\u03bf\u03bd\u03c4\u03b1 seventy Luk 10:1, Luk 10:17; Act 7:14 :; Act 23:28; Act 27:37 \u1f11\u03b2\u03c1\u03b1\u0390\u03ba\u03cc\u03c2 Hebraic Luk 23:38 \u1f11\u03b2\u03c1\u03b1\u0390\u03c2 Hebrew Act 21:40; Act 22:2; Act 26:14 : \u1f10\u03b3\u03ba\u03ac\u03b8\u03b5\u03c4\u03bf\u03c2 spy Luk 20:20 \u1f14\u03b3\u03ba\u03bb\u03b7\u03bc\u03b1 charge Act 23:29; Act 25:16 \u1f14\u03b3\u03ba\u03c5\u03bf\u03c2 great with child Luk 2:5 \u1f10\u03b4\u03b1\u03c6\u03af\u03b6\u03c9 lay even with the ground Luk 19:44 \u1f14\u03b4\u03b1\u03c6\u03bf\u03c2 ground Act 22:7 \u1f10\u03b8\u03af\u03b6\u03c9 to accustom Luk 2:27 \u03b5\u1f30\u03c3\u03ba\u03b1\u03bb\u03ad\u03c9 call in Act 10:28 \u03b5\u1f30\u03c3\u03c0\u03b7\u03b4\u03ac\u03c9 spring in Act 14:14; Act 16:29 \u03b5\u1f30\u03c3\u03c4\u03c1\u03ad\u03c7\u03c9 run in Act 12:14 \u1f11\u03ba\u03b1\u03c4\u03bf\u03bd\u03c4\u03ac\u03c1\u03c7\u03b7\u03c2 centurion Act 10:1, Act 10:22; Act 24:23; Act 27:1 \u1f10\u03ba\u03b2\u03bf\u03bb\u03ae casting out Act 27:18 \u1f10\u03ba\u03b3\u03b1\u03bc\u03af\u03c3\u03ba\u03bf\u03bc\u03b1\u03b9 to be given in marriage Luk 20:34, Luk 20:35 \u1f10\u03ba\u03b4\u03b9\u03b7\u03b3\u1f14\u03bf\u03bc\u03b1\u03b9 declare Act 13:41; Act 15:3 \u1f14\u03ba\u03b4\u03bf\u03c4\u03bf\u03c2 delivered Act 2:23 \u1f10\u03ba\u03b5\u1fd6\u03c3\u03b5 thither Act 21:3; Act 22:5 \u1f14\u03ba\u03b8\u03b1\u03bc\u03b2\u03bf\u03c2 greatly wondering Act 3:11 \u1f14\u03ba\u03b8\u03b5\u03c4\u03bf\u03c2 exposed Act 7:19 \u1f10\u03ba\u03ba\u03bf\u03bb\u03c5\u03bc\u03b2\u03ac\u03c9 swim out Act 27:4 :2 \u1f10\u03ba\u03ba\u03bf\u03bc\u03af\u03b6\u03bf\u03bc\u03b1\u03b9 to be carried out Luk 7:12 \u1f10\u03ba\u03ba\u03c1\u03ad\u03bc\u03b1\u03bc\u03b1\u03b9 to hang upon, be attentive Luk 19:4 :8 \u1f10\u03ba\u03bb\u03b1\u03bb\u03ad\u03c9 tell Act 23:22 \u1f10\u03ba\u03bc\u03c5\u03ba\u03c4\u03b7\u03c1\u03af\u03b6\u03c9 deride Luk 16:14; Luk 23:35 \u1f10\u03ba\u03c0\u03ad\u03bc\u03c0\u03c9 send forth Act 13:4; Act 17:10 \u1f10\u03ba\u03c0\u03bb\u03ad\u03c9 sail forth Act 15:39; Act 18:18; Act 20:6 \u1f10\u03ba\u03c0\u03bb\u03b7\u03c1\u03cc\u03c9 fulfil Act 13:33 \u1f10\u03ba\u03c0\u03bb\u03ae\u03c1\u03c9\u03c3\u03b9\u03c2 accomplishment Act 21:26 \u1f10\u03ba\u03c4\u03b1\u03c1\u03ac\u03c3\u03c3\u03c9 exceedingly trouble Act 16:20 \u1f10\u03ba\u03c4\u03b5\u03bb\u03ad\u03c9 finish Luk 14:29, Luk 14:30 \u1f10\u03ba\u03c4\u03ad\u03bd\u03b5\u03b9\u03b1 intensity Act 26:7 \u1f10\u03ba\u03c4\u03b5\u03bd\u03ad\u03c3\u03c4\u03b5\u03c1\u03bf\u03bd more earnestly Luk 22:44 \u1f10\u03ba\u03c4\u03af\u03b6\u03b7\u03bc\u03b9 cast out, set forth, expound Act 7:21; Act 11:4; Act 18:26; Act 28:23 \u1f10\u03ba\u03c7\u03c9\u03c1\u03ad\u03c9 depart out Luk 21:21 \u1f10\u03ba\u03c8\u03cd\u03c7\u03c9 give up the ghost Act 5:5, Act 5:10; Act 12:23 \u1f10\u03bb\u03b1\u03af\u03c9\u03bd of olives, Olivet Act 1:12 \u1f14\u03bb\u03b5\u03c5\u03c3\u03b9\u03c2 coming Act 7:52 \u1f11\u03bb\u03ba\u03cc\u03bf\u03bc\u03b1\u03b9 to be ulcerated Luk 16:20 \u1f10\u03bc\u03b2\u03ac\u03bb\u03bb\u03c9 cast into Luk 12:5 \u1f10\u03c5\u03b2\u03b9\u03b2\u03ac\u03b6\u03c9 cause to enter Act 27:6 \u1f10\u03bc\u03bc\u03b1\u03af\u03bd\u03bf\u03bc\u03b1\u03b9 to be mad Act 26:11 \u1f10\u03bc\u03c0\u03b9\u03c0\u03bb\u03ac\u03c9 fill Act 14:17 \u1f10\u03bc\u03c0\u03bd\u03ad\u03c9 breathe Act 9:1 \u1f14\u03bd\u03b1\u03bd\u03c4\u03b9 before Luk 1:8 \u1f10\u03bd\u03b4\u03b5\u03ae\u03c2 needy Act 4:34 \u1f10\u03bd\u03b4\u03ad\u03c7\u03b5\u03c4\u03b1\u03b9 it is admissible or possible Luk 13:33 \u1f10\u03bd\u03b4\u03b9\u03b4\u03cd\u03c3\u03ba\u03bf\u03bc\u03b1\u03b9 to be clothed Luk 8:27; Luk 16:19 \u1f10\u03bd\u03b5\u03b4\u03c1\u03b1 a lying in wait Act 23:16; Act 25:3 \u1f10\u03bd\u03b5\u03b4\u03c1\u03b5\u03cd\u03c9 to lie in wait Luk 11:54; Luk 23:21 \u1f14\u03bd\u03b5\u03b9\u03bc\u03b9 to be in (ye have) Luk 11:41 \u1f10\u03bd\u03b9\u03c3\u03c7\u03cd\u03c9 to strengthen Luk 22:43; Act 9:19 \u1f10\u03bd\u03bd\u03ad\u03b1 nine Luk 17:17 \u1f10\u03bd\u03b5\u03cc\u03c2 speechless Act 9:7 \u1f10\u03bd\u03bd\u03b5\u03cd\u03c9 make signs Luk 1:62 \u1f10\u03bd\u03c4\u03cc\u03c0\u03b9\u03bf\u03c2 belonging to a place Act 21:12 \u1f10\u03bd\u03cd\u03c0\u03bd\u03b9\u03bf\u03bd dream Act 2:17 \u1f10\u03bd\u03c9\u03c4\u03af\u03b6\u03bf\u03bc\u03b1\u03b9 hearken Act 2:14 \u1f10\u03be\u03b1\u03b9\u03c4\u03ad\u03bf\u03bc\u03b1\u03b9 to desire Luk 22:31 \u1f10\u03be\u03ac\u03bb\u03bb\u03bf\u03bc\u03b1\u03b9 leap up Act 3:8 \u1f10\u03be\u03b1\u03c3\u03c4\u03c1\u03ac\u03c0\u03c4\u03c9 to be glistering Luk 9:29 \u1f14\u03be\u03b5\u03b9\u03bc\u03b9 depart Act 13:42; Act 17:15; Act 20:7; Act 27:43 \u1f11\u03be\u1fc6\u03c2 next (day) Luk 7:11; Luk 9:37; Act 21:1; Act 25:17; Act 27:18 \u1f10\u03be\u03bf\u03bb\u03bf\u03b8\u03c1\u03b5\u03cd\u03bf\u03bc\u03b1\u03b9 to be destroyed Act 3:23 \u1f10\u03be\u03bf\u03c1\u03ba\u03b9\u03c3\u03c4\u03ae\u03c2 exorcist Act 19:13 \u1f10\u03be\u03bf\u03c7\u03ae eminence Act 25:23 \u1f14\u03be\u03c5\u03c0\u03bd\u03bf\u03c2 out of sleep, awakened Act 16:27 \u1f10\u03be\u03ce\u03b8\u03c9 drive out Act 7:45; Act 27:39 \u1f10\u03c0\u03b1\u03b6\u03c1\u03b9\u03cc\u03b6\u03bf\u03bc\u03b1\u03b9 to be gathered thickly together Luk 11:29 \u1f10\u03c0\u03b1\u03b9\u03c4\u03ad\u03c9 to beg Luk 16:3 \u1f10\u03c0\u03b1\u03ba\u03c1\u03bf\u03ac\u03bf\u03bc\u03b1\u03b9 to listen Act 16:25 \u1f10\u03c0\u03ac\u03bd\u03b1\u03b3\u03ba\u03b5\u03c2 necessary Act 15:28 \u1f10\u03c0\u03b1\u03bd\u03ad\u03c1\u03c7\u03bf\u03bc\u03b1\u03b9 to return Luk 10:35; Luk 19:15 \u1f10\u03c0\u03b1\u03c1\u03c7\u03af\u03b1 province Act 23:34; Act 25:1 \u1f14\u03c0\u03b1\u03c5\u03bb\u03b9\u03c2 habitation Act 1:20 \u1f10\u03c0\u03b5\u03b3\u03b5\u03af\u03c1\u03c9 stir up Act 13:50; Act 14:2 \u1f10\u03c0\u03b5\u03b9\u03b4\u03ae\u03c0\u03b5\u03c1 forasmuch Luk 1:1 \u1f10\u03c0\u03ad\u03ba\u03b5\u03b9\u03bd\u03b1 beyond Act 7:43 \u1f10\u03c0\u03b9\u03b2\u03b9\u03b2\u03ac\u03b6\u03c9 to set upon Luk 10:34; Luk 19:35; Act 23:24 \u1f10\u03c0\u03b9\u03b2\u03bf\u03ac\u03c9 to cry out upon Act 25:24 \u1f10\u03c0\u03b9\u03b2\u03bf\u03c5\u03bb\u03ae plot Act 9:24; Act 20:3, Act 20:19; Act 23:30 \u1f10\u03c0\u03b9\u03b3\u03af\u03bd\u03bf\u03bc\u03b1\u03b9 spring up, arise Act 28:13 \u1f10\u03c0\u03b9\u03b4\u03b7\u03bc\u03ad\u03c9 to dwell as a stranger Act 2:10; Act 17:21 \u1f10\u03c0\u03b9\u03ba\u03bf\u03c5\u03c1\u03af\u03b1 help Act 26:22 \u1f10\u03c0\u03b9\u03ba\u03c1\u03af\u03bd\u03c9 give sentence Luk 23:24 \u1f10\u03c0\u03b9\u03bb\u03b5\u03af\u03c7\u03c9 lick Luk 16:21 \u1f10\u03c0\u03b9\u03bc\u03ad\u03bb\u03b5\u03b9\u03b1 care Act 27:3 \u1f10\u03c0\u03b9\u03bc\u03b5\u03bb\u1ff6\u03c2 diligently Act 15:8 \u1f10\u03c0\u03b9\u03bd\u03b5\u03cd\u03c9 to consent Act 18:20 \u1f10\u03c0\u03af\u03bd\u03bf\u03b9\u03b1 thought Act 8:22 \u1f10\u03c0\u03b9\u03bf\u1fe6\u03c3\u03b1 next (day) Act 7:26; Act 16:11; Act 20:15; Act 21:18; Act 23:11 \u1f10\u03c0\u03b9\u03c0\u03bf\u03c1\u03b5\u03cd\u03bf\u03bc\u03b1\u03b9 to come to Luk 8:4 \u1f10\u03c0\u03b9\u03c3\u03b9\u03c4\u03b9\u03c3\u03bc\u03cc\u03c2 victuals Luk 9:12 \u1f10\u03c0\u03b9\u03c3\u03ba\u03b5\u03c5\u03ac\u03b6\u03c9 to prepare baggage Act 21:15 \u1f10\u03c0\u03af\u03c3\u03c4\u03b1\u03c3\u03b9\u03c2 a stirring up Act 24:12 \u1f10\u03c0\u03b9\u03c3\u03c4\u03ac\u03c4\u03b7\u03c2 master Luk 5:5; Luk 8:24, Luk 8:45; Luk 9:33, Luk 9:49; Luk 17:13 \u1f10\u03c0\u03b9\u03c3\u03c4\u03b7\u03c1\u03af\u03b6\u03c9 confirm Act 14:22; Act 15:32, Act 15:41; Act 18:23 \u1f10\u03c0\u03b9\u03c3\u03c4\u03c1\u03bf\u03c6\u03ae conversion Act 15:3 \u1f10\u03c0\u03b9\u03c3\u03c6\u03b1\u03bb\u03ae\u03c2 dangerous Act 27:9 \u1f10\u03c0\u03b9\u03c3\u03c7\u03cd\u03c9 to grow stronger, become more vehement Luk 23:5 \u1f10\u03c0\u03b9\u03c4\u03c1\u03bf\u03c0\u03ae commission Act 26:12 \u1f10\u03c0\u03b9\u03c6\u03b1\u03bd\u03ae\u03c2 notable Act 2:20 \u1f10\u03c0\u03b9\u03c6\u03c9\u03bd\u03ad\u03c9 cry upon or against Luk 23:21; Act 12:22; Act 22:24 \u1f10\u03c0\u03b9\u03c7\u03b5\u03b9\u03c1\u03ad\u03c9 take in hand Luk 1:1; Act 9:29; Act 19:13 \u1f10\u03c0\u03b9\u03c7\u03ad\u03c9 pour upon Luk 10:34 \u1f10\u03c0\u03bf\u03ba\u03ad\u03bb\u03bb\u03c9 run aground Act 27:41 \u1f10\u03c0\u03b5\u03af\u03b4\u03c9 stick fast Act 27:41 \u1f14\u03c3\u03b8\u03b7\u03c3\u03b9\u03c2 raiment Luk 24:4 \u1f11\u03c3\u03c0\u03ad\u03c1\u03b1 evening Luk 24:29; Act 4:3; Act 28:28 \u03b5\u1f50\u03b5\u03c1\u03b3\u03b5\u03c4\u03ad\u03c9 do good Act 10:38 \u03b5\u1f50\u03b5\u03c1\u03b3\u03ad\u03c4\u03b7\u03c2 benefactor Luk 22:25 \u03b5\u1f50\u03b8\u03c5\u03b4\u03c1\u03bf\u03bc\u03ad\u03c9 run straight Act 16:11; Act 21:1 \u03b5\u1f54\u03b8\u03c5\u03bc\u03bf\u03c2 of good cheer Act 27:36 \u03b5\u1f50\u03b8\u03c5\u03bc\u03cc\u03c4\u03b5\u03c1\u03bf\u03bd more cheerfully Act 24:10 \u03b5\u1f50\u03bb\u03b1\u03b2\u03ae\u03c2 devout Luk 2:25; Act 2:5; Act 8:2 \u03b5\u1f50\u03c0\u03bf\u03c1\u03ad\u03bf\u03bc\u03b1\u03b9 to prosper Act 11:29 \u03b5\u1f50\u03c0\u03bf\u03c1\u03af\u03b1 prosperity Act 19:25 \u03b5\u1f50\u03c4\u03cc\u03bd\u03c9\u03c2 vehemently, strongly Luk 23:10; Act 18:28 \u03b5\u1f50\u03c6\u03bf\u03c1\u03ad\u03c9 bring forth plentifully Luk 12:16 \u1f10\u03c6\u03ac\u03bb\u03bb\u03bf\u03bc\u03b1\u03b9 leap upon Act 19:16 \u1f10\u03c6\u03b7\u03bc\u03b5\u03c1\u03af\u03b1 course (of priests) Luk 1:5, Luk 1:8 \u1f10\u03c6\u03bf\u03c1\u03ac\u03c9 look upon Luk 1:25; Act 4:29 \u03b6\u03b5\u1fe6\u03b3\u03bf\u03c2 pair, yoke Luk 2:24; Luk 14:19 \u03b6\u03b5\u03c5\u03ba\u03c4\u03b7\u03c1\u03af\u03b1 rudder-bands Act 27:40 \u03b6\u03ae\u03c4\u03b7\u03bc\u03b1 question Act 15:2; Act 18:15; Act 23:29; Act 25:19; Act 26:3 \u03b6\u03c9\u03bf\u03b3\u03bf\u03bd\u03ad\u03c9 to preserve alive Luk 17:33; Act 7:19 \u1f21\u03b3\u03b5\u03bc\u03bf\u03bd\u03af\u03b1 reign Luk 3:1 \u1f21\u03b3\u03b5\u03bc\u03bf\u03bd\u03b5\u03cd\u03c9 to be governor Luk 2:2; Luk 3:1 \u03b8\u03ac\u03bc\u03b2\u03bf\u03c2 amazement Luk 4:36; Luk 5:9; Act 3:10 \u03b8\u03ac\u03c1\u03c3\u03bf\u03c2 courage Act 28:15 \u03b8\u03b5\u03ac goddess Act 19:27, Act 19:35, Act 19:37 \u03b8\u03b5\u03bf\u03bc\u03b1\u03c7\u03ad\u03c9 to fight against God Act 23:9 \u03b8\u03b5\u03bf\u03bc\u03ac\u03c7\u03bf\u03c2 a fighting against God Act 5:39 \u03b8\u03ad\u03c1\u03bc\u03b7 heat Act 28:3 \u03b8\u03b5\u03c9\u03c1\u03af\u03b1 a sight Luk 23:48 \u03b8\u03b7\u03c1\u03b5\u03cd\u03c9 to catch (as a hunter) Luk 11:54 \u03b8\u03bf\u03c1\u03c5\u03b2\u03ac\u03b6\u03bf\u03bc\u03b1\u03b9 to be troubled Luk 10:41 \u03b8\u03c1\u03b1\u03cd\u03c9 bruise Luk 4:18 \u03b8\u03c1\u03cc\u03bc\u03b2\u03bf\u03c2 great drop Luk 22:44 \u03b8\u03c5\u03bc\u03b9\u03ac\u03c9 to burn incense Luk 1:9 \u03b8\u03c5\u03bc\u03bf\u03bc\u03b1\u03c7\u03ad\u03c9 to be highly displeased Act 12:20 \u1f34\u03b1\u03c3\u03b9\u03c2 cure, healing Luk 13:32; Act 4:22, Act 4:30 \u1f31\u03b4\u03c1\u03ce\u03c2 sweat Luk 22:44 \u1f31\u03b5\u03c1\u03b1\u03c4\u03b5\u03cd\u03c9 to perform the priest's duty Luk 1:8 \u1f31\u03b5\u03c1\u03cc\u03c3\u03c5\u03bb\u03bf\u03c2 robber of temples Act 19:37 \u1f30\u03ba\u03bc\u03ac\u03c2 moisture Luk 8:6 \u1f31\u03c0\u03c0\u03b5\u03cd\u03c2 horseman Act 23:23, Act 23:32 \u1f30\u03c3\u03ac\u03b3\u03b3\u03b5\u03bb\u03bf\u03c2 equal to the angels Luk 20:36 \u1f34\u03c3\u03c9\u03c2 perhaps Luk 20:13 \u03ba\u03b1\u03b8\u03ac\u03c0\u03c4\u03c9 fasten, seize upon Act 28:3 \u03ba\u03b1\u03b8\u03b5\u03be\u1fc6\u03c2 in order or succession Luk 1:3; Luk 8:1; Act 3:24; Act 11:4; Act 18:23 \u03ba\u03b1\u03b8\u03b7\u03bc\u03b5\u03c1\u03b9\u03bd\u03cc\u03c2 daily Act 6:1 \u03ba\u03b1\u03b8\u03af\u03b7\u03bc\u03b9 let down Luk 5:19; Act 9:25; Act 10:11; Act 11:5 \u03ba\u03b1\u03b8\u03cc\u03bb\u03bf\u03c5 at all Act 4:18 \u03ba\u03b1\u03b8\u03bf\u03c0\u03bb\u03af\u03b6\u03bf\u03bc\u03b1\u03b9 to be fully armed Luk 11:21 \u03ba\u03b1\u03b8\u03cc\u03c4\u03b9 because, according as Luk 1:7; Luk 19:9; Act 2:24, Act 2:45; Act 4:35 \u03ba\u03ac\u03ba\u03c9\u03c3\u03b9\u03c2 affliction Act 7:34 \u03ba\u03b1\u03c1\u03b4\u03b9\u03bf\u03b3\u03bd\u03ce\u03c3\u03c4\u03b7\u03c2 knower of the heart Act 1:24; Act 15:8 \u03ba\u03b1\u03c1\u03c0\u03bf\u03c6\u03cc\u03c1\u03bf\u03c2 fruitful Act 14:17 \u03ba\u03b1\u03c4\u03ac\u03b2\u03b1\u03c3\u03b9\u03c2 descent Luk 19:37 \u03ba\u03b1\u03c4\u03b1\u03b3\u03b3\u03b5\u03bb\u03b5\u03cd\u03c2 setter forth Act 17:18 \u03ba\u03b1\u03c4\u03b1\u03b4\u03ad\u03c9 bind up Luk 10:34 \u03ba\u03b1\u03c4\u03b1\u03ba\u03bb\u03b5\u03af\u03c9 shut up Luk 3:20; Act 26:10 \u03ba\u03b1\u03c4\u03b1\u03ba\u03bb\u03b7\u03c1\u03bf\u03b4\u03bf\u03c4\u03ad\u03c9 divide by lot Act 13:19 \u03ba\u03b1\u03c4\u03b1\u03ba\u03bb\u03af\u03bd\u03c9 to make recline Luk 9:14; Luk 14:8; Luk 24:30 \u03ba\u03b1\u03c4\u03b1\u03ba\u03bf\u03bb\u03bf\u03c5\u03b8\u03ad\u03c9 follow after Luk 23:55; Act 16:17 \u03ba\u03b1\u03c4\u03b1\u03ba\u03c1\u03b7\u03bc\u03bd\u03af\u03b6\u03c9 to cast down headlong Luk 4:29 \u03ba\u03b1\u03c4\u03b1\u03bb\u03b9\u03b8\u03ac\u03b6\u03c9 to stone Luk 20:6 \u03ba\u03b1\u03c4\u03ac\u03bb\u03bf\u03b9\u03c0\u03bf\u03c2 residue Act 15:17 \u03ba\u03b1\u03c4\u03b1\u03bc\u03ad\u03bd\u03c9 abide Luk 1:13 \u03ba\u03b1\u03c4\u03b1\u03bd\u03b5\u03cd\u03c9 beckon Luk 5:7 \u03ba\u03b1\u03c4\u03b1\u03bd\u03cd\u03c3\u03c3\u03c9 to prick or pierce Act 2:37 \u03ba\u03b1\u03c4\u03b1\u03c0\u03af\u03c0\u03c4\u03c9 to fall down Act 26:14; Act 28:6 \u03ba\u03b1\u03c4\u03b1\u03c0\u03bb\u03ad\u03c9 arrive at (by sea) Luk 8:26 \u03ba\u03b1\u03c4\u03b1\u03c1\u03b9\u03b8\u03bc\u03ad\u03bf\u03bc\u03b1\u03b9 to be numbered with Act 1:17 \u03ba\u03b1\u03c4\u03b1\u03c3\u03b5\u03af\u03c9 to move (the hand), as a signal of silence Act 12:17; Act 13:16; Act 19:33; Act 21:40 \u03ba\u03b1\u03c4\u03b1\u03c3\u03bf\u03c6\u03af\u03b6\u03bf\u03bc\u03b1\u03b9 deal subtly with Act 7:19 \u03ba\u03b1\u03c4\u03b1\u03c3\u03c4\u03b5\u03bb\u03bb\u03c9 to appease, quiet Act 19:35, Act 19:36 \u03ba\u03b1\u03c4\u03b1\u03c3\u03cd\u03c1\u03c9 to drag along Luk 12:58 \u03ba\u03b1\u03c4\u03b1\u03c3\u03c6\u03ac\u03c4\u03c4\u03c9 slay Luk 19:27 \u03ba\u03b1\u03c4\u03ac\u03c3\u03c7\u03b5\u03c3\u03b9\u03c2 possession Act 7:5, Act 7:45 \u03ba\u03b1\u03c4\u03b1\u03c4\u03c1\u03ad\u03c7\u03c9 run down Act 21:32 \u03ba\u03b1\u03c4\u03b1\u03c6\u03ad\u03c1\u03c9 bear down; oppress Act 20:9; Act 26:10 \u03ba\u03b1\u03c4\u03b1\u03c6\u03c1\u03bf\u03bd\u03b7\u03c4\u03ae\u03c2 despiser Act 13:41 \u03ba\u03b1\u03c4\u03b1\u03c8\u03cd\u03c7\u03c9 to cool Luk 16:24 \u03ba\u03b1\u03c4\u03b5\u03af\u03b4\u03c9\u03bb\u03bf\u03c2 full of idols Act 17:16 \u03ba\u03b1\u03c4\u03bf\u03b9\u03ba\u03af\u03b1 habitation Act 17:26 \u03ba\u03ad\u03c1\u03b1\u03bc\u03bf\u03c2 tiling Luk 5:19 \u03ba\u03b5\u03c1\u03ac\u03c4\u03b9\u03bf\u03bd husk Luk 15:16 \u03ba\u03b7\u03c1\u03af\u03bf\u03bd comb (honey) Luk 24:42 \u03ba\u03bb\u03ac\u03c3\u03b9\u03c2 breaking Luk 24:35; Act 2:42 \u03ba\u03bb\u03b9\u03bd\u03af\u03b4\u03b9\u03bf\u03bd couch Luk 5:19, Luk 5:24 \u03ba\u03bb\u03b9\u03c3\u03af\u03b1 company (at table) Luk 9:14 \u03ba\u03bf\u03b9\u03c4\u03ce\u03bd bedchamber Act 12:20 \u03ba\u03bf\u03bb\u03c5\u03bc\u03b2\u03ac\u03c9 swim Act 27:43 \u03ba\u03bf\u03bb\u03c9\u03bd\u03af\u03b1 colony Act 16:12 \u03ba\u03bf\u03c0\u03b5\u03c4\u03cc\u03c2 lamentation Act 8:2 \u03ba\u03bf\u03c0\u03c1\u03af\u03b1 dung Luk 13:8; Luk 14:35 \u03ba\u03cc\u03c1\u03b1\u03be raven Luk 12:24 \u03ba\u03cc\u03c1\u03bf\u03c2 measure Luk 16:7 \u03ba\u03bf\u03c5\u03c6\u03af\u03b6\u03c9 lighten (as a ship) Act 27:38 \u03ba\u03c1\u03b1\u03b9\u03c0\u03ac\u03bb\u03b7 surfeiting Luk 21:34 \u03ba\u03c1\u03ac\u03c4\u03b9\u03c3\u03c4\u03bf\u03c2 most excellent Luk 1:3; Act 23:26; Act 24:3; Act 26:25 \u03ba\u03c4\u03ae\u03c4\u03c9\u03c1 possessor Act 4:34 : \u03bb\u03b1\u03ba\u03ad\u03c9 burst asunder Act 1:18 \u03bb\u03b1\u03ba\u03c4\u03af\u03b6\u03c9 to kick Act 26:14 \u03bb\u03b1\u03be\u03b5\u03c5\u03c4\u03cc\u03c2 rock-hewn Luk 23:53 \u03bb\u03b5\u1fd6\u03bf\u03c2 smooth Luk 3:5 \u03bb\u03b5\u03c0\u03af\u03c2 a scale Act 9:18 \u03bb\u1f24\u03c1\u03bf\u03c2 tattle, idle talk Luk 24:11 \u03bb\u03b9\u03bc\u03ae\u03bd a haven Act 27:8, Act 27:12 \u03bb\u03af\u03c8 the southwest wind Act 27:12 \u03bb\u03cc\u03b3\u03b9\u03bf\u03c2 eloquent Act 18:24 \u03bb\u03c5\u03bc\u03b1\u03af\u03bd\u03bf\u03bc\u03b1\u03b9 to make havoc Act 8:3 \u03bb\u03c5\u03c3\u03b9\u03c4\u03b5\u03bb\u03b5\u1fd6 it is better Luk 17:2 \u03bb\u03c5\u03c4\u03c1\u03c9\u03c4\u03ae\u03c2 deliverer Act 7:35 \u03bc\u03b1\u03b3\u03b5\u03af\u03b1 sorcery Act 8:11 \u03bc\u03b1\u03b3\u03b5\u03cd\u03c9 to use sorcery Act 8:9 \u03bc\u03b1\u03b8\u03ae\u03c4\u03c1\u03b9\u03b1 female disciple Act 9:36 \u03bc\u03b1\u03ba\u03c1\u03bf\u03b8\u03cd\u03bc\u03c9\u03c2 patiently Act 26:3 \u03bc\u03b1\u03bd\u03af\u03b1 madness Act 26:24 \u03bc\u03b1\u03bd\u03c4\u03b5\u03cd\u03bf\u03bc\u03b1\u03b9 to divine, practise soothsaying Act 16:16 \u03bc\u03b1\u03c3\u03c4\u03af\u03b6\u03c9 to scourge Act 26:25 \u03bc\u03b5\u03b3\u03b1\u03bb\u03b5\u1fd6\u03b1 great things Luk 1:49; Act 2:11 \u03bc\u03b5\u03bb\u03af\u03c3\u03c3\u03b9\u03bf\u03c2 of honey Luk 24:42 \u03bc\u03b5\u03c1\u03b9\u03c3\u03c4\u03ae\u03c2 divider Luk 12:14 \u03bc\u03b5\u03c3\u03b7\u03bc\u03b2\u03c1\u03af\u03b1 south Act 8:26; Act 22:6 \u03bc\u03b5\u03c3\u03c4\u03cc\u03c9 to fill Act 2:13 \u03bc\u03b5\u03c4\u03b1\u03b2\u03ac\u03bb\u03bb\u03bf\u03bc\u03b1\u03b9 to change one's mind Act 28:6 \u03bc\u03b5\u03c4\u03b1\u03ba\u03b1\u03bb\u03ad\u03bf\u03bc\u03b1\u03b9 call for Act 7:14; Act 10:32; Act 20:17; Act 24:25 \u03bc\u03b5\u03c4\u03b1\u03c0\u03ad\u03bc\u03c0\u03c9 send for Act 10:5, Act 10:22, Act 10:29; Act 11:13; Act 24:24, Act 24:26; Act 25:3 \u03bc\u03b5\u03c4\u03b5\u03c9\u03c1\u03af\u03b6\u03bf\u03bc\u03b1\u03b9 to be of doubtful mind Luk 12:29 \u03bc\u03b5\u03c4\u03bf\u03b9\u03ba\u03af\u03b6\u03c9 to remove the dwelling-place Act 7:4, Act 7:43 \u03bc\u03b5\u03c4\u03c1\u03af\u03c9\u03c2 moderately Act 20:12 \u03bc\u03b7\u03b4\u03b1\u03bc\u1ff6\u03c2 by no means, not so Act 10:14; Act 11:8 \u03bc\u03af\u03c3\u03b8\u03b9\u03bf\u03c2 hired, salaried Luk 15:17, Luk 15:19 \u03bc\u03af\u03c3\u03b8\u03c9\u03bc\u03b1 hired house Act 28:30 \u03bc\u03bd\u1fb6 pound, mina Luk 19:13, Luk 19:16, Luk 19:18, Luk 19:20, Luk 19:24, Luk 19:25 \u03bc\u03cc\u03b3\u03b9\u03c2 hardly Luk 9:39 \u03bc\u03bf\u03c3\u03c7\u03bf\u03c0\u03bf\u03b9\u03ad\u03c9 to make a calf Act 7:41 \u03bd\u03b1\u03cd\u03ba\u03bb\u03b7\u03c1\u03bf\u03c2 ship-owner Act 27:11 \u03bd\u03b1\u1fe6\u03c2 ship Act 27:41 \u03bd\u03b5\u03b1\u03bd\u03af\u03b1\u03c2 young man Act 7:58; Act 20:9; Act 23:17, Act 23:18, Act 23:22 \u03bd\u03b5\u03bf\u03c3\u03c3\u03cc\u03c2 young (especially of birds) Luk 2:24 \u03bd\u03b5\u03c9\u03ba\u03cc\u03c1\u03bf\u03c2 temple-sweeper Luk 19:35 \u03bd\u03b7\u03c3\u03af\u03bf\u03bd island Act 27:16 \u03bd\u03bf\u03c3\u03c3\u03b9\u03ac brood Luk 13:34 \u03b4\u03b3\u03b4\u03bf\u03ae\u03ba\u03bf\u03bd\u03c4\u03b1 fourscore Luk 2:37; Luk 16:7 \u1f41\u03b4\u03b5\u03cd\u03c9 to journey Luk 10:33 \u1f41\u03b4\u03bf\u03b9\u03c0\u03bf\u03c1\u03ad\u03c9 to go on one's journey Act 10:9 \u1f40\u03b4\u03c5\u03bd\u03ac\u03bf\u03bc\u03b1\u03b9 to be sorrowful Luk 2:48; Luk 16:24, Luk 16:25; Act 20:38 \u1f41\u03b8\u03cc\u03bd\u03b7 sheet Act 10:11; Act 11:5 \u03bf\u1f34\u03ba\u03b7\u03bc\u03b1 cell Act 12:7 \u03bf\u1f30\u03ba\u03bf\u03bd\u03bf\u03bc\u03ad\u03c9 to be a steward Luk 16:2 \u1f40\u03ba\u03bd\u03ad\u03c9 to delay Act 9:38 \u1f41\u03bb\u03bf\u03ba\u03bb\u03b7\u03c1\u03af\u03b1 perfect soundness Act 3:16 \u1f44\u03bc\u03b2\u03c1\u03bf\u03c2 shower Luk 12:54 \u1f41\u03bc\u03b9\u03bb\u03ad\u03c9 talk together, commune Luk 24:14,Luk 24:15; Act 20:11; Act 24:26 \u1f41\u03bc\u03cc\u03c4\u03b5\u03c7\u03bd\u03bf\u03c2 of the same craft Act 18:3 \u1f44\u03bd\u03b5\u03b9\u03b4\u03bf\u03c2 reproach Luk 1:25 \u1f41\u03c0\u03cc\u03c4\u03b5 when Luk 6:3 \u1f40\u03c0\u03c4\u03ac\u03bd\u03bf\u03bc\u03b1\u03b9 to be seen Act 1:3 \u1f40\u03c0\u03c4\u03cc\u03c2 broiled Luk 24:42 \u1f40\u03c1\u03b3\u03c5\u03b9\u03ac fathom Act 27:28 \u1f40\u03c1\u03b5\u03b9\u03bd\u03cc\u03c2 hilly, mountainous Luk 1:39, Luk 1:65 \u1f40\u03c1\u03b8\u03c1\u03af\u03b6\u03c9 to rise early Luk 21:38 \u1f41\u03c1\u03bf\u03b8\u03b5\u03c3\u03af\u03b1 boundary Act 17:26 \u1f40\u03c5\u03c1\u03b1\u03bd\u03bf\u03b8\u03b5\u03bd from heaven Act 14:17; Act 26:13 \u03bf\u1f50\u03c3\u03af\u03b1 substance, property Luk 15:12, Luk 15:13 \u1f40\u03c6\u03c1\u03cd\u03c2 brow Luk 4:29 \u1f40\u03c7\u03bb\u03bf\u03c0\u03bf\u03b9\u03ad\u03c9 gather a company Act 17:5 \u03c0\u03b1\u03b8\u03b7\u03c4\u03cc\u03c2 destined to suffer Act 26:23 \u03c0\u03b1\u03bc\u03c0\u03bb\u03b7\u03b8\u03b5\u03af all at once Luk 23:18 \u03c0\u03b1\u03bd\u03b4\u03bf\u03c7\u03b5\u1fd6\u03bf\u03bd inn Luk 10:34 \u03c0\u03b1\u03bd\u03b4\u03bf\u03c7\u03b5\u03cd\u03c2 host Luk 10:35 \u03c0\u03b1\u03bd\u03bf\u03b9\u03ba\u03af with all one's house Act 16:34 \u03c0\u03ac\u03bd\u03c4\u03b7 always Act 24:3 \u03c0\u03b1\u03c1\u03b1\u03b2\u03b9\u03ac\u03b6\u03bf\u03bc\u03b1\u03b9 constrain Luk 24:29; Act 16:15 \u03c0\u03b1\u03c1\u03ac\u03b4\u03bf\u03be\u03bf\u03c2 strange Luk 5:26 \u03c0\u03b1\u03c1\u03b1\u03b8\u03b5\u03c9\u03c1\u03ad\u03c9 neglect Act 6:1 \u03c0\u03b1\u03c1\u03b1\u03b9\u03bd\u03ad\u03c9 admonish Act 27:9, Act 27:22 \u03c0\u03b1\u03c1\u03b1\u03ba\u03b1\u03b8\u03af\u03b6\u03c9 sit by Luk 10:39 \u03c0\u03b1\u03c1\u03b1\u03ba\u03b1\u03bb\u03cd\u03c0\u03c4\u03c9 to hide Luk 9:45 \u03c0\u03b1\u03c1\u03b1\u03bb\u03ad\u03b3\u03bf\u03bc\u03b1\u03b9 to sail near by Act 27:8, Act 27:13 \u03c0\u03b1\u03c1\u03ac\u03bb\u03b9\u03bf\u03c2 near or by the sea Luk 6:17 \u03c0\u03b1\u03c1\u03b1\u03bd\u03bf\u03bc\u03ad\u03c9 to transgress law Act 23:3 \u03c0\u03b1\u03c1\u03b1\u03c0\u03bb\u03ad\u03c9 to sail by Act 20:16 \u03c0\u03b1\u03c1\u03ac\u03c3\u03b7\u03bc\u03bf\u03c2 sign or emblem Act 28:11 \u03c0\u03b1\u03c1\u03b1\u03c4\u03b5\u03af\u03bd\u03c9 continue, prolong Act 20:7 \u03c0\u03b1\u03c1\u03b1\u03c4\u03ae\u03c1\u03b7\u03c3\u03b9\u03c2 observation Luk 17:20 \u03c0\u03b1\u03c1\u03b1\u03c4\u03c5\u03b3\u03c7\u03ac\u03bd\u03c9 fall in with, meet Act 17:17 \u03c0\u03b1\u03c1\u03b1\u03c7\u03b5\u03b9\u03bc\u03b1\u03c3\u03af\u03b1 wintering near or at Act 27:12 \u03c0\u03b1\u03c1\u03b5\u03bd\u03bf\u03c7\u03bb\u03ad\u03c9 trouble Act 15:19 \u03c0\u03b1\u03c1\u03b8\u03b5\u03bd\u03af\u03b1 virginity Luk 2:36 \u03c0\u03b1\u03c1\u03bf\u03af\u03c7\u03bf\u03bc\u03b1\u03b9 to pass away Act 14:16 \u03c0\u03b1\u03c1\u03bf\u03c4\u03c1\u03cd\u03bd\u03c9 stir up Act 13:50 \u03c0\u03b1\u03c4\u03c1\u1ff7\u03bf\u03c2 of the fathers Act 22:3; Act 24:14; Act 28:17 \u03c0\u03b5\u03b4\u03b9\u03bd\u03cc\u03c2 plain Luk 6:17 \u03c0\u03b5\u03b6\u03b5\u03cd\u03c9 to go afoot Act 20:18 \u03c0\u03b5\u03b9\u03c1\u03ac\u03c9 attempt Act 9:26; Act 26:21 \u03c0\u03b5\u03bd\u03b9\u03c7\u03c1\u03cc\u03c2 poor Luk 21:2 \u03c0\u03b5\u03bd\u03c4\u03b5\u03ba\u03b1\u03b9\u03b4\u03ad\u03ba\u03b1\u03c4\u03bf\u03c2 fifteenth Luk 3:1 \u03c0\u03b5\u03c1\u03b9\u03ac\u03c0\u03c4\u03c9 kindle Luk 22:55 \u03c0\u03b5\u03c1\u03b9\u03b1\u03c3\u03c4\u03c1\u03ac\u03c0\u03c4\u03c9 shine round about Act 9:3; Act 22:6 \u03c0\u03b5\u03c1\u03b9\u03ba\u03c1\u03b1\u03c4\u03ae\u03c2 master (of the boat) Act 27:16 \u03c0\u03b5\u03c1\u03b9\u03ba\u03c1\u03cd\u03c0\u03c4\u03c9 hide Luk 1:24 \u03c0\u03b5\u03c1\u03b9\u03ba\u03c5\u03ba\u03bb\u03cc\u03c9 compass round Luk 19:43 \u03c0\u03b5\u03c1\u03b9\u03bb\u03ac\u03bc\u03c0\u03c9 shine round about Luk 2:9; Act 26:18 \u03c0\u03b5\u03c1\u03b9\u03bc\u03ad\u03bd\u03c9 wait for Act 1:4 \u03c0\u03ad\u03c1\u03b9\u03be round about Act 5:16 \u03c0\u03b5\u03c1\u03b9\u03bf\u03b9\u03ba\u03ad\u03c9 dwell round about Luk 1:65 \u03c0\u03b5\u03c1\u03af\u03bf\u03b9\u03ba\u03bf\u03c2 neighbor Luk 1:58 \u03c0\u03b5\u03c1\u03b9\u03bf\u03c7\u03ae place, contents of a passage (of scripture) Act 8:32 \u03c0\u03b5\u03c1\u03b9\u1fe4\u1fe5\u03ae\u03b3\u03bd\u03c5\u03bc\u03b9 rend off Act 16:22 \u03c0\u03b5\u03c1\u03b9\u03c3\u03c0\u03ac\u03bf\u03bc\u03b1\u03b9 to be cumbered Luk 10:40 \u03c0\u03b5\u03c1\u03b9\u03c4\u03c1\u03ad\u03c0\u03c9 pervert Act 26:24 \u03c0\u03ae\u03b3\u03b1\u03bd\u03bf\u03bd rue Luk 11:42 \u03c0\u03b9\u03ad\u03b6\u03c9 press down Luk 6:38 \u03c0\u03af\u03bc\u03c0\u03c1\u03b1\u03bc\u03b1\u03b9 to be inflamed or swollen Act 28:6 \u03c0\u03b9\u03bd\u03b1\u03ba\u03af\u03b4\u03b9\u03bf\u03bd writing-tablet Luk 1:63 \u03c0\u03bb\u03ad\u03c9 to sail Luk 8:23; Act 21:3 Act 27:2, Act 27:6, Act 27:24 \u03c0\u03bb\u03b7\u03bc\u03bc\u03cd\u03c1\u03b1 flood Luk 6:4 :8 \u03c0\u03bb\u03cc\u03bf\u03c2 sailing, voyage Act 21:7; Act 27:9, Act 27:10 \u03c0\u03bf\u03bb\u03b9\u03c4\u03ac\u03c1\u03c7\u03b7\u03c2 ruler of the city Act 17:6, Act 17:8 \u03c0\u03bf\u03bb\u03af\u03c4\u03b7\u03c2 citizen Luk 15:15; Luk 19:14; Act 21:39 \u03c0\u03bf\u03bb\u03bb\u03b1\u03c0\u03bb\u03b1\u03c3\u03af\u03c9\u03bd manifold more Luk 18:30 \u03c0\u03bf\u03c1\u03c6\u03c5\u03c1\u03cc\u03c0\u03c9\u03bb\u03b9\u03c2 seller of purple Act 16:14 \u03c0\u03c1\u03b1\u03b3\u03bc\u03b1\u03c4\u03b5\u03cd\u03bf\u03bc\u03b1\u03b9 to trade Luk 19:13 \u03c0\u03c1\u03ac\u03ba\u03c4\u03c9\u03c1 officer, exactor Luk 12:58 \u03c0\u03c1\u03b5\u03c3\u03b2\u03b5\u03af\u03b1 embassy Luk 14:32; Luk 19:14 \u03c0\u03c1\u03b7\u03bd\u03ae\u03c2 headlong Act 1:18 \u03c0\u03c1\u03bf\u03b2\u03ac\u03bb\u03bb\u03c9 put forward Luk 21:30; Act 19:33 \u03c0\u03c1\u03bf\u03ba\u03b7\u03c1\u03cd\u03c3\u03c3\u03c9 preach before (time) Act 3:20; Act 13:24 \u03c0\u03c1\u03bf\u03bc\u03b5\u03bb\u03b5\u03c4\u03ac\u03c9 meditate beforehand Luk 21:14 \u03c0\u03c1\u03bf\u03bf\u03c1\u03ac\u03c9 see before Act 2:25; Act 21:29 \u03c0\u03c1\u03bf\u03c0\u03bf\u03c1\u03b5\u03cd\u03bf\u03bc\u03b1\u03b9 go before Luk 1:76; Act 7:40 \u03c0\u03c1\u03bf\u03c3\u03b1\u03bd\u03b1\u03b2\u03b1\u03af\u03bd\u03c9 go up Luk 14:10 \u03c0\u03c1\u03bf\u03c3\u03b1\u03bd\u03b1\u03bb\u03af\u03c3\u03ba\u03c9 spend Luk 8:43 \u03c0\u03c1\u03bf\u03c3\u03b1\u03c0\u03b5\u03b9\u03bb\u03ad\u03bf\u03bc\u03b1\u03b9 threaten farther Act 4:21 \u03c0\u03c1\u03bf\u03c3\u03b4\u03b1\u03c0\u03b1\u03bd\u03ac\u03c9 spend more Luk 10:35 \u03c0\u03c1\u03bf\u03c3\u03b4\u03ad\u03bf\u03bc\u03b1\u03b9 to need Luk 17:25 \u03c0\u03c1\u03bf\u03c3\u03b4\u03bf\u03ba\u03af\u03b1 expectation Luk 21:26; Act 12:11 \u03c0\u03c1\u03bf\u03c3\u03b5\u03ac\u03c9 permit Act 27:7 \u03c0\u03c1\u03bf\u03c3\u03b5\u03c1\u03b3\u03ac\u03b6\u03bf\u03bc\u03b1\u03b9 gain Luk 19:16 \u03c0\u03c1\u03bf\u03c3\u03ba\u03bb\u03b7\u03c1\u03cc\u03bf\u03bc\u03b1\u03b9 consort with Act 17:4 \u03c0\u03c1\u03bf\u03c3\u03bb\u03b1\u03bb\u03ad\u03c9 speak to Act 13:43; Act 28:20 \u03c0\u03c1\u03cc\u03c3\u03c0\u03b5\u03b9\u03bd\u03bf\u03c2 very hungry Act 10:10 \u03c0\u03c1\u03bf\u03c3\u03c0\u03ae\u03b3\u03bd\u03c5\u03bc\u03b9 crucify Act 2:23 \u03c0\u03c1\u03bf\u03c3\u03c0\u03bf\u03b9\u03ad\u03bf\u03bc\u03b1\u03b9 make as though Luk 24:28 \u03c0\u03c1\u03bf\u03c3\u03c1\u03ae\u03b3\u03bd\u03c5\u03bc\u03b9 beat vehemently upon Luk 6:48, Luk 6:49 \u03c0\u03c1\u03bf\u03c6\u03ac\u03c4\u03c9\u03c2 lately Act 18:2 \u03c0\u03c1\u03bf\u03c3\u03c8\u03b1\u03cd\u03c9 touch Luk 11:4.6 \u03c0\u03c1\u03bf\u03c3\u03c9\u03c0\u03bf\u03bb\u03ae\u03bc\u03c0\u03c4\u03b7\u03c2 respecter of persons Act 10:34 \u03c0\u03c1\u03bf\u03c4\u03ac\u03c3\u03c3\u03bf\u03bc\u03b1\u03b9 be appointed before-hand Act 17:26 \u03c0\u03c1\u03bf\u03c4\u03b5\u03af\u03bd\u03c9 bind Act 22:25 \u03c0\u03c1\u03bf\u03c4\u03c1\u03ad\u03c0\u03bf\u03bc\u03b1\u03b9 exhort Act 18:27 \u03c0\u03c1\u03bf\u03b0\u03ac\u03c1\u03c7\u03c9 to be beforetime Luk 23:12; Act 8:9 \u03c0\u03c1\u03bf\u03c6\u03ad\u03c1\u03c9 bring forth Luk 6:45 \u03c0\u03c1\u03bf\u03c7\u03b5\u03b9\u03c1\u03af\u03b6\u03bf\u03bc\u03b1\u03b9 choose, appoint Act 22:14; Act 26:16 \u03c0\u03c1\u03bf\u03c7\u03b5\u03b9\u03c1\u03bf\u03c4\u03bf\u03bd\u03ad\u03bf\u03bc\u03b1\u03b9 to be chosen before Act 10:41 \u03c0\u03c1\u03ce\u03c1\u03b1 prow Act 27:30, Act 27:41 \u03c0\u03c1\u03c9\u03c4\u03bf\u03c3\u03c4\u03ac\u03c4\u03b7\u03c2 ringleader Act 24:5 \u03c0\u03c4\u03bf\u03ad\u03bf\u03bc\u03b1\u03b9 to be terrified Luk 21:9; Luk 24:37 \u03c0\u03c4\u03cd\u03c3\u03c3\u03c9 to roll together (a parchment) Luk 4:20 \u03c0\u03c5\u03c1\u03ac fire Act 28:2, Act 28:3 \u1fe5\u03b1\u03b2\u03b4\u03bf\u1fe6\u03c7\u03bf\u03c2 serjeant Act 16:35, Act 16:38 \u1fe5\u03b1\u03b4\u03b9\u03bf\u03cd\u03c1\u03b3\u03b7\u03bc\u03b1 crime, villany Act 18:14 \u1fe5\u03b1\u03b4\u03b9\u03bf\u03c5\u03c1\u03b3\u03af\u03b1 villany, mischief Act 13:10 \u1fe5\u1fc6\u03b3\u03bc\u03b1 ruin Luk 6:49 \u1fe5\u03ae\u03c4\u03c9\u03c1 orator Act 24:1 \u1fe5\u03ce\u03bd\u03bd\u03c5\u03bc\u03b1\u03b9 farewell Act 15:29; Act 23:30 \u03c3\u03ac\u03bb\u03bf\u03c2 swell of the sea, billows Luk 21:25 \u03c3\u03b1\u03bd\u03af\u03c2 board Act 27:44 \u03c3\u03b5\u03b2\u03b1\u03c3\u03c4\u03cc\u03c2 Augustan Act 27:1 \u03c3\u03b9\u03ba\u03ac\u03c1\u03b9\u03bf\u03c2 assassin Act 21:38 \u03c3\u03af\u03ba\u03b5\u03c1\u03b1 strong drink Luk 1:15 \u03c3\u03b9\u03bc\u03b9\u03ba\u03af\u03bd\u03b8\u03b9\u03bf\u03bd apron Act 19:12 \u03c3\u03b9\u03bd\u03ac\u03b6\u03c9 sift Luk 22:31 \u03c3\u03b9\u03c4\u03bf\u03bc\u03ad\u03c4\u03c1\u03b9\u03bf\u03bd portion of meat Luk 12:42 \u03c3\u03ba\u03ac\u03c0\u03c4\u03c9 dig Luk 6:48; Luk 13:8; Luk 16:3 \u03c3\u03ba\u03ac\u03c6\u03b7 boat Act 27:16, Act 27:30, Act 27:32 \u03c3\u03ba\u03b5\u03c5\u03ae tackling Act 27:19 \u03c3\u03ba\u03b7\u03bd\u03bf\u03c0\u03bf\u03b9\u03cc\u03c2 tent-maker Act 18:3 \u03c3\u03ba\u03b9\u03c1\u03c4\u03ac\u03c9 leap, frisk Luk 1:41, Luk 1:44; Luk 6:23 \u03c3\u03ba\u03bb\u03b7\u03c1\u03bf\u03c4\u03c1\u03ac\u03c7\u03b7\u03bb\u03bf\u03c2 stiff-necked Act 7:51 \u03c3\u03ba\u1fe6\u03bb\u03b1 spoils Luk 11:22 \u03c3\u03bf\u03c1\u03cc\u03c2 bier Luk 7:14 \u03c3\u03c0\u03b1\u03c1\u03b3\u03b1\u03bd\u03cc\u03c9 wrap in swaddling-clothes Luk 2:7, Luk 2:12 \u03c3\u03c0\u03b5\u03c1\u03bc\u03bf\u03bb\u03cc\u03b3\u03bf\u03c2 babbler Act 17:18 \u03c3\u03c4\u03ad\u03bc\u03bc\u03b1 garland Act 14:13 \u03c3\u03c4\u03b5\u03c1\u03b5\u03cc\u03c9 to strengthen Act 3:7, Act 3:16; Act 16:5 \u03c3\u03c4\u03b9\u03b3\u03bc\u03ae moment (of time) Luk 4:5 \u03c3\u03c4\u03c1\u03b1\u03c4\u03b7\u03b3\u03cc\u03c2 captain, magistrate Luk 22:4, Luk 22:52; Act 4:1; Act 5:24, Act 5:26; 16:20-38 \u03c3\u03c4\u03c1\u03b1\u03c4\u03af\u03b1 host Luk 2:13; Act 7:42 \u03c3\u03c4\u03c1\u03b1\u03c4\u03bf\u03c0\u03b5\u03b4\u03ac\u03c1\u03c7\u03b7\u03c2 captain of the guard Act 28:16 \u03c3\u03c4\u03c1\u03b1\u03c4\u03cc\u03c0\u03b5\u03b4\u03bf\u03bd army Luk 21:20 \u03c3\u03c5\u03b3\u03b3\u03ad\u03bd\u03b5\u03b9\u03b1 kindred Luk 1:61; Act 7:3, Act 7:14 \u03c3\u03c5\u03b3\u03b3\u03b5\u03bd\u03af\u03c2 kinswoman Luk 1:36 \u03c3\u03c5\u03b3\u03ba\u03b1\u03bb\u03cd\u03c0\u03c4\u03bf\u03bc\u03b1\u03b9 to be covered Luk 12:2 \u03c3\u03c5\u03b3\u03ba\u03b1\u03c4\u03b1\u03b2\u03b1\u03af\u03bd\u03c9 to go down with Act 25:5 \u03c3\u03c5\u03b3\u03ba\u03b1\u03c4\u03b1\u03c4\u03af\u03b8\u03b5\u03bc\u03b1\u03b9 to consent Luk 23:51 \u03c3\u03c5\u03b3\u03ba\u03b1\u03c4\u03b1\u03c8\u03b7\u03c6\u03af\u03b6\u03bf\u03bc\u03b1\u03b9 to be numbered with Act 1:26 \u03c3\u03c5\u03b3\u03ba\u03b9\u03bd\u03ad\u03c9 stir up Act 6:12 \u03c3\u03c5\u03b3\u03ba\u03bf\u03bc\u03af\u03b6\u03c9 carry away (for burial) Act 8:2 \u03c3\u03c5\u03b3\u03ba\u03cd\u03c0\u03c4\u03c9 to be bent together Luk 13:11 \u03c3\u03c5\u03b3\u03ba\u03c5\u03c1\u03af\u03b1 chance, coincidence Luk 10:31 \u03c3\u03c5\u03b3\u03c7\u03ad\u03c9 stir up Act 21:27 \u03c3\u03c5\u03b3\u03c7\u03cd\u03bd\u03c9 confound or confuse Act 2:6; Act 9:22; Act 19:32; Act 21:31 \u03c3\u03cd\u03b3\u03c7\u03c5\u03c3\u03b9\u03c2 confusion Act 19:29 \u03c3\u03c5\u03b6\u03ae\u03c4\u03b7\u03c3\u03b9\u03c2 disputation Act 15:2, Act 15:7; Act 28:29 \u03c3\u03c5\u03ba\u03ac\u03bc\u03b9\u03bd\u03bf\u03c2 sycamine Luk 17:6 \u03c3\u03c5\u03ba\u03bf\u03bc\u03c9\u03c1\u03b1\u03af\u03b1 sycamore Luk 19:4 \u03c3\u03c5\u03ba\u03bf\u03c6\u03b1\u03bd\u03c4\u03ad\u03c9 accuse falsely Luk 3:14; Luk 19:8 \u03c3\u03c5\u03bb\u03bb\u03bf\u03b3\u03af\u03b6\u03bf\u03bc\u03b1\u03b9 to reason together Luk 20:5 \u03c3\u03c5\u03bc\u03b2\u03ac\u03bb\u03bb\u03c9 to put together in mind, ponder, confer, encounter, meet, help, Luk 2:19; Luk 14:31; Act 4:15; Act 17:18; Act 18:27; Luk 20:14 \u03c3\u03c5\u03bc\u03c0\u03ac\u03c4\u03b5\u03b9\u03bc\u03b9 to be present with Act 25:24 \u03c3\u03c5\u03bc\u03c0\u03b5\u03c1\u03b9\u03bb\u03b1\u03bc\u03b2\u03ac\u03bd\u03c9 embrace Act 20:10 \u03c3\u03c5\u03bc\u03c0\u03af\u03bd\u03c9 drink with Act 10:4, Act 10:1 \u03c3\u03c5\u03bc\u03c0\u03af\u03c0\u03c4\u03c9 fall in Luk 6:49 \u03c3\u03c5\u03bc\u03c0\u03bb\u03b7\u03c1\u03cc\u03c9 fill; of time, to come fully Luk 8:23; Luk 9:51; Act 2:1 \u03c3\u03c5\u03bc\u03c6\u03cd\u03bf\u03bc\u03b1\u03b9 spring up with Luk 8:7 \u03c3\u03c5\u03bc\u03c6\u03c9\u03bd\u03af\u03b1 music Luk 15:25 \u03c3\u03c5\u03bc\u03c8\u03b7\u03c6\u03af\u03b6\u03c9 count, or reckon up Act 19:19 \u03c3\u03c5\u03bd\u03b1\u03b8\u03c1\u03bf\u03af\u03b6\u03c9 gather together Luk 24:33; Act 12:12; Act 19:25 \u03c3\u03c5\u03bd\u03b1\u03bb\u03af\u03b6\u03bf\u03bc\u03b1\u03b9 to be assembled together Act 1:4 \u03c3\u03c5\u03bd\u03b1\u03c1\u03c0\u03ac\u03b6\u03c9 catch Luk 8:29; Act 6:12; Act 19:29; Act 27:15 \u03c3\u03c5\u03bd\u03b4\u03c1\u03bf\u03bc\u03ae a running together, concourse Act 21:30 \u03c3\u03cd\u03bd\u03b5\u03b9\u03bc\u03b9 to be with Luk 10:18; Act 22:11 \u03c3\u03cd\u03bd\u03b5\u03b9\u03bc\u03b9\n(\u03b5\u1f36\u03bc\u03b9 to go) to be gathered together Luk 8:4 \u03c3\u03c5\u03bd\u03b5\u03bb\u03b1\u03cd\u03bd\u03c9 set at one Act 7:26 \u03c3\u03c5\u03bd\u03ad\u03c0\u03bf\u03bc\u03b1\u03b9 accompany Act 20:4 \u03c3\u03c5\u03bd\u03b5\u03c6\u03af\u03c3\u03c4\u03b7\u03bc\u03b9 assail together Act 16:22 \u03c3\u03c5\u03bd\u03b8\u03c1\u03cd\u03c0\u03c4\u03c9 break Act 21:13 \u03c3\u03c5\u03bd\u03bf\u03b4\u03b5\u03cd\u03c9 journey with Act 9:7 \u03c3\u03c5\u03bd\u03bf\u03b4\u03af\u03b1 company (of travellers) Luk 2:44 \u03c3\u03c5\u03bd\u03bf\u03bc\u03b9\u03bb\u03ad\u03c9 talk with Act 10:27 \u03c3\u03c5\u03bd\u03bf\u03bc\u03bf\u03c1\u03ad\u03c9 to border together, to adjoin Act 18:7 \u03c3\u03c5\u03bd\u03c4\u03cc\u03bc\u03c9\u03c2 concisely Act 24:4 \u03c3\u03cd\u03bd\u03c4\u03c1\u03bf\u03c6\u03bf\u03c2 brought up with Act 13:1 \u03c3\u03c5\u03bd\u03c4\u03c5\u03b3\u03c7\u03ac\u03bd\u03c9 to come to, or at Luk 8:19 \u03c3\u03c5\u03bd\u03c9\u03bc\u03bf\u03c3\u03af\u03b1 conspiracy Act 23:13 \u03c3\u03cd\u03c1\u03c4\u03b9\u03c2 quicksand Act 27:17 \u03c3\u03c5\u03c3\u03c0\u03b1\u03c1\u03ac\u03c3\u03c3\u03c9 to tear Luk 9:42 \u03c3\u03c5\u03c3\u03c4\u03c1\u03ad\u03c6\u03c9 gather Act 28:3 \u03c3\u03c5\u03c3\u03c4\u03c1\u03bf\u03c6\u03ae concourse Act 19:40; Act 23:12 \u03c3\u03c6\u03ac\u03b3\u03b9\u03bf\u03bd victim, slain beast Act 7:42 \u03c3\u03c6\u03bf\u03b4\u03c1\u1ff6\u03c2 exceedingly Act 27:18 \u03c3\u03c6\u03c5\u03c1\u03cc\u03bd ankle-bone Act 3:7 \u03c3\u03c7\u03bf\u03bb\u03ae school Act 19:9 \u03c4\u03b1\u03ba\u03c4\u03cc\u03c2 set, appointed Act 12:21 \u03c4\u03b1\u03bd\u1fe6\u03bd now Act 4:29; Act 5:38; Act 17:30; Act 20:32; Act 27:22 \u03c4\u03ac\u03c1\u03b1\u03c7\u03bf\u03c2 stir Act 12:18; Act 19:23 \u03c4\u03ac\u03c7\u03b9\u03c3\u03c4\u03b1 with all speed Act 17:5 \u03c4\u03b5\u03ba\u03bc\u03ae\u03c1\u03b9\u03bf\u03bd proof Act 1:3 \u03c4\u03b5\u03bb\u03b5\u03c3\u03c6\u03bf\u03c1\u03ad\u03c9 bring fruit to perfection Luk 8:14 \u03c4\u03b5\u03c3\u03c3\u03b1\u03c1\u03b1\u03ba\u03bf\u03bd\u03c4\u03b1\u03b5\u03c4\u03ae\u03c2 period of forty years Act 7:23 \u03c4\u03b5\u03c3\u03c3\u03b1\u03c1\u03b5\u03c3\u03ba\u03b1\u03b9\u03b4\u03ad\u03ba\u03b1\u03c4\u03bf\u03c2 fourteenth Act 27:27, Act 27:33 \u03c4\u03b5\u03c4\u03c1\u03ac\u03b4\u03b9\u03bf\u03bd quaternion Act 12:4 \u03c4\u03b5\u03c4\u03c1\u03b1\u03c0\u03bb\u03cc\u03bf\u03c2 fourfold Luk 19:8 \u03c4\u03b5\u03c4\u03c1\u03b1\u03c1\u03c7\u03ad\u03c9 to be tetrarch Luk 3:1 \u03c4\u03b9\u03bc\u03c9\u03c1\u03ad\u03c9 punish Act 22:5; Act 26:11 \u03c4\u03bf\u1fd6\u03c7\u03bf\u03c2 wall Act 23:3 \u03c4\u03c1\u03b1\u1fe6\u03bc\u03b1 wound Luk 10:34 \u03c4\u03c1\u03b1\u03c5\u03bc\u03b1\u03c4\u03af\u03b6\u03c9 to wound Luk 20:12; Act 19:16 \u03c4\u03c1\u03b1\u03c7\u03cd\u03c2 rough Luk 3:5; Act 27:29 \u03c4\u03c1\u1fc6\u03bc\u03b1 eye (of a needle) Luk 18:25 \u03c4\u03c1\u03af\u03c3\u03c4\u03b5\u03b3\u03bf\u03bd third loft Act 20:9 \u03c4\u03c1\u03b9\u03c3\u03c7\u03af\u03bb\u03b9\u03bf\u03b9 three thousand Act 2:41 \u03c4\u03c1\u03bf\u03c6\u03bf\u03c6\u03bf\u03c1\u03ad\u03c9 to bear as a nursing father Act 13:18 \u03c4\u03c1\u03c5\u03b3\u03ce\u03bd turtle-dove Luk 2:24 \u03c4\u03c5\u03c6\u03c9\u03bd\u03b9\u03ba\u03cc\u03c2 tempestuous, whirling Act 27:14 \u1f51\u03b3\u03c1\u03cc\u03c2 moist, fresh, green Luk 23:31 \u1f51\u03b4\u03c1\u03c9\u03c0\u03b9\u03ba\u03cc\u03c2 a dropsical person Luk 14:2 \u1f51\u03c0\u03b5\u03c1\u03b5\u03af\u03b4\u03c9 overlook Act 17:30 \u1f51\u03c0\u03b5\u03c1\u03b5\u03ba\u03c7\u03cd\u03bd\u03bf\u03bc\u03b1\u03b9 run over Luk 6:38 \u1f51\u03c0\u03b5\u03c1\u1ff7\u03bf\u03bd upper room Act 1:13; Act 9:37, Act 9:39; Act 20:8 \u1f51\u03c0\u03b7\u03c1\u03b5\u03c4\u03ad\u03c9 serve, minister Act 13:36; Act 20:34; Act 24:23 \u1f51\u03c0\u03bf\u03b2\u03ac\u03bb\u03bb\u03c9 suborn Act 6:11 \u1f51\u03c0\u03bf\u03b6\u03ce\u03bd\u03bd\u03c5\u03bc\u03b9 undergird Act 27:17 \u1f51\u03c0\u03bf\u03ba\u03c1\u03af\u03bd\u03bf\u03bc\u03b1\u03b9 feign Luk 20:20 \u1f51\u03c0\u03bf\u03bb\u03b1\u03bc\u03b2\u03ac\u03bd\u03c9 suppose, answer, receive Luk 7:43; Luk 10:30; Act 1:9; Act 2:15 \u1f51\u03c0\u03bf\u03bd\u03bf\u03ad\u03c9 think, suppose Act 13:25; Act 25:18; Act 27:27 \u1f51\u03c0\u03bf\u03c0\u03bb\u03ad\u03c9 sail under Act 27:4, Act 27:7 \u1f51\u03c0\u03bf\u03c0\u03bd\u03ad\u03c9 blow softly Act 27:13 \u1f51\u03c0\u03bf\u03c3\u03c4\u03c1\u03ce\u03bd\u03bd\u03c5\u03bc\u03b9 spread Luk 19:36 \u1f51\u03c0\u03bf\u03c4\u03c1\u03ad\u03c7\u03c9 run under Act 27:16 \u1f51\u03c0\u03bf\u03c7\u03c9\u03c1\u03ad\u03c9 withdraw Luk 5:16; Luk 9:10 \u03c6\u03b1\u03bd\u03c4\u03b1\u03c3\u03af\u03b1 pomp Act 25:23 \u03c6\u03ac\u03c1\u03b1\u03b3\u03be valley Luk 3:5 \u03c6\u03ac\u03c3\u03b9\u03c2 tidings Act 21:31 \u03c6\u03ac\u03c4\u03bd\u03b7 manger Luk 2:7, Luk 2:12, Luk 2:16; Luk 13:15 \u03c6\u03b9\u03bb\u03b1\u03bd\u03b8\u03c1\u03ce\u03c0\u03c9\u03c2 courteously Act 27:3 \u03c6\u03b9\u03bb\u03bf\u03bd\u03b5\u03b9\u03ba\u03af\u03b1 strife Luk 22:24 \u03c6\u03b9\u03bb\u03cc\u03c3\u03bf\u03c6\u03bf\u03c2 philosopher Act 17:18 \u03c6\u03b9\u03bb\u03bf\u03c6\u03c1\u03cc\u03bd\u03c9\u03c2 courteously Act 28:7 \u03c6\u03cc\u03b2\u03b7\u03c4\u03c1\u03bf\u03bd a terror, fearful sight Luk 21:11 \u03c6\u03cc\u03c1\u03c4\u03bf\u03c2 lading Act 27:10 \u03c6\u03c1\u03bf\u03bd\u03af\u03bc\u03c9\u03c2 wisely Luk 16:8 \u03c6\u03c1\u03c5\u03ac\u03c3\u03c3\u03c9 rage Act 4:25 \u03c6\u03c1\u03cd\u03b3\u03b1\u03bd\u03bf\u03bd stick Act 28:3 \u03c6\u03c5\u03bb\u03b1\u03ba\u03af\u03b6\u03c9 imprison Act 22:19 \u03c6\u03cd\u03bb\u03b1\u03be keeper Act 5:23; Act 12:6, Act 12:19 \u03c7\u03ac\u03c1\u03b1\u03be trench Luk 19:43 \u03c7\u03ac\u03c3\u03bc\u03b1 gulf Luk 10:26 \u03c7\u03b5\u03b9\u03bc\u03ac\u03b6\u03bf\u03bc\u03b1\u03b9 to be tempest-tossed Act 27:18 \u03c7\u03b5\u03b9\u03c1\u03b1\u03b3\u03c9\u03b3\u03ad\u03c9 lead by the hand Act 9:8; Act 22:11 \u03c7\u03b5\u03b9\u03c1\u03b1\u03b3\u03c9\u03b3\u03cc\u03c2 one leading by the hand Act 13:11 \u03c7\u03bb\u03b5\u03c5\u03ac\u03b6\u03c9 mock Act 17:32 \u03c7\u03bf\u03c1\u03cc\u03c2 dancing Luk 15:25 \u03c7\u03cc\u03c1\u03c4\u03b1\u03c3\u03bc\u03b1 sustenance Act 7:11 \u03c7\u03c1\u03ac\u03c9 lend Luk 11:5 \u03c7\u03c1\u03b5\u03c9\u03c6\u03b5\u03b9\u03bb\u03ad\u03c4\u03b7\u03c2 debtor Luk 7:41; Luk 16:5 \u03c7\u03c1\u03bf\u03bd\u03bf\u03c4\u03c1\u03b9\u03b2\u03ad\u03c9 spend time Act 20:16 \u03c7\u03c1\u03ce\u03c2 body, skin Act 19:12 \u03c7\u1ff6\u03c1\u03bf\u03c2 northwest Act 27:12 \u03c8\u03ce\u03c7\u03c9 to rub Luk 6:1 \u1f60\u03bd\u03ad\u03bf\u03bc\u03b1\u03b9 to buy Act 7:16 \u1f60\u03cc\u03bd egg Luk 11:12","title":"Vincent's Word Studies: Luke: Luke Introduction","type":"page"}