{"collection":"Bible & Christianity","html_url":"https://unchartedknowledge.5gfusion.net/browse/bib/cmt/vws/luk022.htm","path":"bib/cmt/vws/luk022.htm","source_url":"https://sacred-texts.com/bib/cmt/vws/luk022.htm","text":"Vincent's Word Studies, by Marvin R. Vincent, [1886]\nFeast (\u1f11\u03bf\u03c1\u03c4\u1f74)\nProperly festival. See on Mar 14:1.\nDrew nigh\nImperfect: \"was drawing nigh.\"\nSought\nImperfect, were seeking, contemporaneously with the approach of the feast.\nKill (\u1f00\u03bd\u03ad\u03bb\u03c9\u03c3\u03b9\u03bd)\nLit., to take up and carry off, and so to make way with.\nSatan\nSee on Luk 13:16.\nIscariot\nSee on Mat 10:5.\nCaptains (\u03c3\u03c4\u03c1\u03b1\u03c4\u03b7\u03b3\u03bf\u1fd6\u03c2)\nThe leaders of the temple-guards Compare Act 4:1.\nPromised (\u1f10\u03be\u03c9\u03bc\u03bf\u03bb\u03cc\u03b3\u03b7\u03c3\u03b5\u03bd)\nSee on Mat 3:6; and Mat 11:25. The idea is that of an open and fair consent or pledge.\nA man - pitcher\nSee on Mar 14:13.\nGuest-chamber\nSee on Mar 14:14.\nAnd he (\u03ba\u1f00\u03ba\u03b5\u1fd6\u03bd\u03bf\u03c2)\nSee on Mar 14:15.\nFurnished\nSee on Mar 14:15. Wyc., strewed.\nThe apostles\nBoth Matthew and Mark have the twelve.\nWith desire I have desired\nExpressing intense desire. Compare Joh 3:29, rejoiceth with joy; Act 4:17, threaten with threatening.\nA strife (\u03c6\u03b9\u03bb\u03bf\u03bd\u03b5\u03b9\u03ba\u03af\u03b1)\nProperly, \"an eager contention.\" Only here in New Testament.\nGreatest\nStrictly, greater.\nDoth serve\nSee on minister, Mat 20:26.\nContinued (\u03b4\u03b9\u03b1\u03bc\u03b5\u03bc\u03b5\u03bd\u03b7\u03ba\u03cc\u03c4\u03b5\u03c2)\nLit., \"have remained through\" (\u03b4\u03b9\u03ac).\nI appoint (\u03b4\u03b9\u03b1\u03c4\u03af\u03b8\u03b5\u03bc\u03b1\u03b9)\nImplying allotment: assigning in the course of distribution (\u03b4\u03b9\u03ac). Wyc., dispose. Luke is especially fond of compounds with \u03b4\u03b9\u03ac.\nBread (\u1f04\u03c1\u03c4\u03bf\u03bd)\nBetter, a loaf.\nThe cup\nSee on Mar 14:23.\nTestament (\u03b4\u03b9\u03b1\u03b8\u03ae\u03ba\u03b7) - shed\nSee on Mat 26:28.\nBetrayeth (\u03c0\u03b1\u03c1\u03b1\u03b4\u03b9\u03b4\u03cc\u03bd\u03c4\u03bf\u03c2)\nThe present participle: is now engaged in betraying.\nWith me\n\"He does not say with you: thus separating the traitor from the rest of the disciples, and showing that now he alone has to do with that wretch, as with an enemy\" (Bengel).\nHath desired (\u1f10\u03be\u1fc3\u03c4\u03ae\u03c3\u03b1\u03c4\u03bf)\nOnly here in New Testament. It sometimes means to obtain by asking, or to beg off. So Xenophon, \"Anabasis,\" i., 1, 3. The mother of Cyrus, who is charged with an attempt to kill his brother, begged him off (\u1f10\u03be\u03b1\u03b9\u03c4\u03b7\u03c3\u03b1\u03bc\u03ad\u03bd\u03b7). Rev., in margin, obtained you by asking. The result proved that Satan had obtained him for the time.\nSift (\u03c3\u03b9\u03bd\u03b9\u03ac\u03c3\u03b1\u03b9)\nOnly here in New Testament.\nWheat (\u03c3\u1fd6\u03c4\u03bf\u03bd)\nA general term, grain.\nPrayed (\u1f10\u03b4\u03b5\u03ae\u03b8\u03b7\u03bd)\nSee on prayers, Luk 5:33.\nArt converted (\u1f10\u03c0\u03b9\u03c3\u03c4\u03c1\u03ad\u03c8\u03b1\u03c2)\nConverted is simply the Latinized rendering of the word to turn round (convertere). Rev. renders the aorist participle, denoting a definite act, by once: \"when once thou hast turned again.\"\nStrengthen (\u03c3\u03c4\u03ae\u03c1\u03b9\u03c3\u03bf\u03bd)\nSee on Luk 16:25, and Pe1 5:10. Rev., stablish, which is much better. Strengthen may denote only a temporary effect. The word implies fixedness.\nPeter\nThe only instance of Christ's directly addressing him as Peter. He refers to him by that name, Mar 16:7.\nThe cock\nSee on Mat 26:34\nDeny\nSee on Mar 14:30.\nHe that hath no sword, etc\nBut sword is not governed by hath. It is too far off in the sentence. The meaning is, he that hath not purse or scrip (and is therefore penniless), let him sell his garment and buy a sword. So Wyc.\nHave an end (\u03c4\u03ad\u03bb\u03bf\u03c2 \u1f14\u03c7\u03b5\u03b9)\nThe phrase is synonymous with be accomplished (\u03c4\u03b5\u03bb\u03b5\u03c3\u03b8\u1fc6\u03bd\u03b1\u03b9, Rev., fulfilled). In classical Greek this latter word is often used of the fulfilment of an oracle: also of things which are settled beyond controversy. The two expressions here give the two meanings. The prophecy is fulfilled; the things concerning me are finally settled.\nThe place\nSee on Gethsemane, Mat 26:36.\nWas withdrawn (\u1f00\u03c0\u03b5\u03c3\u03c0\u03ac\u03c3\u03b8\u03b7)\nThe Vulgate has avulsus est, \"he was torn away,\" as by an inward urgency. Godet adopts this view, and so, apparently, Wyc., he was taken away. Meyer inclines to it; De Wette decidedly rejects it. Compare Act 21:1.\nPrayed\nImperfect, began to pray.\nThere appeared (\u1f64\u03c6\u03b8\u03b7)\nThe word most commonly used in the New Testament of seeing visions. See Mat 17:3; Mar 9:4; Luk 1:11; Luk 22:43; Act 2:17; Act 7:35. The kindred noun \u1f40\u03c0\u03c4\u03b1\u03c3\u03af\u03b1, wherever it occurs in the New Testament, means a vision. See Luk 1:2; Luk 24:23, etc.\nStrengthening (\u1f10\u03bd\u03b9\u03c3\u03c7\u03cd\u03c9\u03bd)\nOnly here and Act 9:19. See on was not able, Luk 14:30; and cannot, Luk 16:3. Commonly intransitive; to prevail in or among. Used transitively only by Hippocrates and Luke.\nBeing in an agony (\u03b3\u03b5\u03bd\u03cc\u03bc\u03b5\u03bd\u03bf\u03c2 \u1f10\u03bd \u1f00\u03b3\u03c9\u03bd\u03af\u1fb3)\nThere is in the aorist participle a suggestion of a growing intensity in the struggle, which is not conveyed by the simple being. Literally, though very awkwardly, it is, having become in an agony: having progressed from the first prayer (began to pray, Luk 22:41) into an intense struggle of prayer and sorrow. Wycliffe's rendering hints at this: and he, made in agony, prayed. Agony occurs only here. It is used by medical writers, and the fact of a sweat accompanying an agony is also mentioned by them.\nMore earnestly (\u1f10\u03ba\u03c4\u03b5\u03bd\u03ad\u03c3\u03c4\u03b5\u03c1\u03bf\u03bd)\nSee on fervently, Pe1 1:22.\nWas (\u1f10\u03b3\u03ad\u03bd\u03b5\u03c4\u03bf)\nMore correctly, as Rev., became. See on \u03b3\u03b5\u03bd\u03cc\u03bc\u03b5\u03bd\u03bf\u03c2, being, above.\nGreat drops (\u03b8\u03c1\u03cc\u03bc\u03b2\u03bf\u03b9)\nOnly here in New Testament: gouts or clots. Very common in medical language. Aristotle mentions a bloody sweat arising from the blood being in poor condition; and Theophrastus mentions a physician who compared a species of sweat to blood.\nFor sorrow\nThe mention of the cause of the drowsiness is characteristic.\nMultitude - one of the twelve\nSee on Mat 26:47\nTo kiss\nSee on Mat 26:49.\nThe servant\nSee on Mat 26:51.\nHis right ear\nLit., his ear, the right one. See on Mat 26:51; and compare Mar 14:47. Both Matthew and Mark use diminutives.\nSuffer ye thus far\nThis is variously interpreted. I think the text requires that the words should be addressed to the disciples, and taken as the answer to the question, shall we smite, etc. The meaning then is, permit them to go so far as to seize me. The expression thus corresponds with Mat 26:52,\nEar (\u1f60\u03c4\u03af\u03bf\u03c5)\nThis time Luke uses the diminutive. Wyc., little ear.\nHealed\nOnly Luke records the healing.\nThief (\u03bb\u1fc3\u03c3\u03c4\u1f74\u03bd)\nSee on Mat 26:55; and Luk 10:30; Mar 11:17.\nKindled (\u03c0\u03b5\u03c1\u03b9\u03b1\u03c8\u03ac\u03bd\u03c4\u03c9\u03bd)\nLit., kindled all round (\u03c0\u03b5\u03c1\u03af): set in full blaze.\nHall\nOr court. See on Mar 14:54.\nBy the fire (\u03c0\u03c1\u1f78\u03c2 \u03c4\u1f78 \u03c6\u1ff6\u03c2)\nSee on Mar 14:54.\nSmote (\u03b4\u03ad\u03c1\u03bf\u03bd\u03c4\u03b5\u03c2)\nOriginally to flay; thence to cudgel. Compare our vulgarism, to tan or hide.\nThe elders (\u03c0\u03c1\u03b5\u03c3\u03b2\u03c5\u03c4\u03ad\u03c1\u03b9\u03bf\u03bd)\nMore correctly, the assembly of the elders. So Rev.","title":"Vincent's Word Studies: Luke: Luke Chapter 22","type":"page"}