{"collection":"Bible & Christianity","html_url":"https://unchartedknowledge.5gfusion.net/browse/bib/cmt/vws/pe1004.htm","path":"bib/cmt/vws/pe1004.htm","source_url":"https://sacred-texts.com/bib/cmt/vws/pe1004.htm","text":"Vincent's Word Studies, by Marvin R. Vincent, [1886]\nArm yourselves (\u1f41\u03c0\u03bb\u03af\u03c3\u03b1\u03c3\u03b8\u03b5)\nOnly here in New Testament. The thought is Pauline. See Rom 13:12; Co2 6:7; Eph 6:10, Eph 6:17; Th1 5:8; Col 3:12.\nMind (\u1f14\u03bd\u03bd\u03bf\u03b9\u03b1\u03bd)\nOnly here and Heb 4:12. Literally the word means thought, and so some render it here. Rev. puts it in margin. The rendering intent, resolution, is very doubtful. It seems rather to be the thought as determining the resolution. Since Christ has suffered in the flesh, be ye also willing to suffer in the flesh.\nLive (\u03b2\u03b9\u1ff6\u03c3\u03b1\u03b9)\nOnly here in New Testament.\nThe rest of the time (\u1f10\u03c0\u03af\u03bb\u03bf\u03b9\u03c0\u03bf\u03bd)\nFor the time past, etc\nCompare Rom 13:13.\nUs (\u1f21\u03bc\u1fd6\u03bd)\nThe best texts omit.\nOf our life (\u03c4\u03bf\u1fe6 \u03b2\u03af\u03bf\u03c5)\nWill (\u03b2\u03bf\u03cd\u03bb\u03b7\u03bc\u03b1, the better reading for \u03b8\u03ad\u03bb\u03b7\u03bc\u03b1)\nDesire, inclination. See on Mat 1:19.\nWhen we walked (\u03c0\u03b5\u03c0\u03bf\u03c1\u03b5\u03c5\u03bc\u03ad\u03bd\u03bf\u03c5\u03c2)\nRev., rightly, ye walked. Construe with to have wrought. The time past may suffice for you to have wrought the desire, etc., walking as ye have done; the perfect participle having an inferential reference to a course of life now done with.\nLasciviousness (\u1f00\u03c3\u03b5\u03bb\u03b3\u03b5\u03af\u03b1\u03b9\u03c2)\nThe following enumeration of vices is characteristic of Peter's style in its fulness and condensation. He enumerates six forms of sensuality, three personal and three social: (1) \u1f08\u03c3\u03b5\u03bb\u03b3\u03b5\u03af\u03b1\u03b9\u03c2, wantonness. See on Mar 7:22. Excesses of all kinds, with possibly an emphasis on sins of uncleanness. (2) \u1f18\u03c0\u03b9\u03b8\u03c5\u03bc\u03af\u03b1\u03b9\u03c2, lusts. See on Mar 4:19. Pointing especially to fleshly lusts, \"the inner principles of licentiousness\" (Cook). (3) \u039f\u1f30\u03bd\u03bf\u03c6\u03bb\u03c5\u03b3\u03af\u03b1\u03b9\u03c2, excess of wine. Only here in New Testament. The kindred verb occurs in the Septuagint, Deuteronomy 21:20; Isaiah 56:12. From \u03bf\u1f36\u03bd\u03bf\u03c2, wine, and \u03c6\u03bb\u03ad\u03c9 or \u03c6\u03bb\u03cd\u03c9, to teem with abundance; thence to boil over or bubble up, overflow. It is the excessive, insatiate desire for drink, from which comes the use of the word for the indulgence of the desire - debauch. So Rev., wine-bibbings. The remaining three are revellings, banquetings, and idolatries.\nRevellings (\u03ba\u03ce\u03bc\u03bf\u03b9\u03c2)\nThe word originally signifies merely a merry-making; most probably a village festival, from \u03ba\u03ce\u03bc\u03b7, a village. In the cities such entertainments grew into carouses, in which the party of revellers paraded the streets with torches, singing, dancing, and all kinds of frolics. These revels also entered into religious observances, especially in the worship of Bacchus, Demeter, and the Idaeau Zeus in Crete. The fanatic and orgiastic rites of Egypt, Asia Minor, and Thrace became engrafted on the old religion. Socrates, in the introduction to \"The Republic,\" pictures himself as having gone down to the Piraeus to see the celebration of the festival of Bendis, the Thracian Artemis (Diana); and as being told by one of his companions that, in the evening, there is to be a torch-race with horses in honor of the goddess. The rites grew furious and ecstatic. \"Crowds of women, clothed with fawns' skins, and bearing the sanctified thyrsus (a staff wreathed with vine-leaves) flocked to the solitudes of Parnassus, Kithaeron, or Taygetus during the consecrated triennial period, and abandoned themselves to demonstrations of frantic excitement, with dancing and clamorous invocation of the god. They were said to tear animals limb from limb, to devour the raw flesh, and to cut themselves without feeling the wound. The men yielded to a similar impulse by noisy revels in the streets, sounding the cymbals and tambourine, and carrying the image of the god in procession\" (Grote, \"History of Greece\"). Peter, in his introduction, addresses the sojourners in Galatia, where the Phrygian worship of Cybele, the great mother of the gods, prevailed, with its wild orgies and hideous mutilations. Lucretius thus describes the rites:\n\"With vigorous hand the clamorous drum they rouse,\nAnd wake the sounding cymbal; the hoarse horn\nPours forth its threatening music, and the pipe,\nWith Phrygian airs distracts the maddening mind,\nWhile arms of blood the fierce enthusiasts wield\nTo fright the unrighteous crowds, and bend profound\nTheir impious souls before the power divine.\nThus moves the pompous idol through the streets,\nScattering mute blessings, while the throngs devout\nStrew, in return, their silver and their brass,\nLoading the paths with presents, and o'ershade\nThe heavenly form; and all th' attending train,\nWith dulcet sprays of roses, pluckt profuse,\nA band select before them, by the Greeks\nCuretes called, from Phrygian parents sprung,\nSport with fantastic chains, the measured dance\nWeaving infuriate, charmed with human blood,\nAnd madly shaking their tremendous crests.\"\nDe Rerum Natura, ii., 618-631.\nBanquetings (\u03c0\u03cc\u03c4\u03bf\u03b9\u03c2)\nLit., drinking-bouts. Rev., carousings.\nAbominable (\u1f00\u03b8\u03b5\u03bc\u03af\u03c4\u03bf\u03b9\u03c2)\nOnly here, and by Peter in Act 10:28. More literally, unlawful, emphasizing the idolatries as violations of divine law.\nRun not with them\n\"In a troop\" (Bengel); like a band of revellers. See above. Compare Ovid's description of the Bacchic rites:\n\"Lo, Bacchus comes! and with the festive cries\nResound the fields; and mixed in headlong rout,\nMen, matrons, maids, paupers, and nobles proud,\nTo the mysterious rites are borne along.\"\nMetamorphoses, iii., 528-530.\nExcess (\u1f00\u03bd\u03ac\u03c7\u03c5\u03c3\u03b9\u03bd)\nOnly here in New Testament. Lit., pouring forth. Rev. has flood in margin. The word is used in classical Greek of the tides which fill the hollows.\nRiot (\u1f00\u03c3\u03c9\u03c4\u03b9\u03ac\u03c2)\nFrom \u1f00, not, and \u03c3\u03ce\u03b6\u03c9, to same. Lit., unsavingness, prodigality, wastefulness; and thence of squandering on one's own debased appetites, whence it takes the sense of dissoluteness profligacy. In Luk 15:13, the kindred adverb \u1f00\u03c3\u03ce\u03c4\u03c9\u03c2, is used. The prodigal is described as scattering his substance, to which is added, living wastefully (\u03b6\u1ff6\u03bd \u1f00\u03c3\u03ce\u03c4\u03c9\u03c2). Compare Eph 5:18; Tit 1:6.\nThat is ready (\u1f11\u03c4\u03bf\u03af\u03bc\u03c9\u03c2 \u1f14\u03c7\u03bf\u03bd\u03c4\u03b9)\nLit., having himself in readiness; there at God's right hand in heaven, whither he has gone (Pe1 3:22). Implying, also, a near judgment. Compare Pe1 4:7.\nIs at hand (\u1f24\u03b3\u03b3\u03b9\u03ba\u03b5\u03bd)\nLit., has come near. The word constantly used of the coming of Christ and his kingdom. See Mat 3:2; Mar 1:15; Luk 10:9; Heb 10:25.\nBe ye sober (\u03c3\u03c9\u03c6\u03c1\u03bf\u03bd\u03ae\u03c3\u03b1\u03c4\u03b5)\nThe word is froth \u03c3\u1ff6\u03c2, sound, and \u03c6\u03c1\u03ae\u03bd, the mind. Therefore, as Rev., be ye of sound mind. Compare Mar 5:15.\nWatch (\u03bd\u03ae\u03c8\u03b1\u03c4\u03b5)\nSee on Pe1 1:13. The A. V. has followed the Vulgate, vigilate (watch). Rev. is better: be sober.\nUnto prayer (\u03b5\u1f30\u03c2 \u03c0\u03c1\u03bf\u03c3\u03b5\u03c5\u03c7\u03ac\u03c2)\nLit., prayers. The plural is used designedly: prayers of all kinds, private or public. Tynd. renders, Be ye discreet and sober, that ye may be apt to prayers. Compare Eph 6:18, \"with every kind of prayer, and watching thereunto.\"\nFervent (\u1f10\u03ba\u03c4\u03b5\u03bd\u1fc6)\nSee, on the kindred adverb fervently, notes on Pe1 1:22.\nLove covereth, etc\nUsing hospitality\nA gift (\u03c7\u03ac\u03c1\u03b9\u03c3\u03bc\u03b1)\nOriginally, something freely given: a gift of grace (\u03c7\u03ac\u03c1\u03b9\u03c2). Used in New Testament (a) of a blessing of God graciously bestowed, as upon sinners (Rom 5:15, Rom 5:16; Rom 11:29); (b) of a gracious divine endowment: an extraordinary gift of the Holy Spirit dwelling and working in a special manner in the individual (Ti1 4:14; Ti2 1:6; Rom 12:6, Rom 12:8). So here.\nManifold\nSee on Pe1 1:6.\nOracles (\u03bb\u03cc\u03b3\u03b9\u03b1)\nIn classical Greek, of the oracular responses of heathen deities. Here, divine utterances or revelations. Compare Act 7:38; Rom 3:2; Heb 5:12.\nGiveth (\u03c7\u03bf\u03c1\u03b7\u03b3\u03b5\u1fd6)\nOnly here and Co2 9:10. Peter uses the compound \u1f10\u03c0\u03b9\u03c7\u03bf\u03c1\u03b7\u03b3\u03ad\u03c9, furnish, in Pe2 1:5; which see.\nThink it not strange (\u03bc\u1f74 \u03be\u03b5\u03bd\u03af\u03b6\u03b5\u03c3\u03b8\u03b5)\nI.e., alien from you and your condition as Christians. Compare Pe1 5:4.\nFiery trial (\u03c0\u03c5\u03c1\u03ce\u03c3\u03b5\u03b9)\nThe word means burning. In Proverbs 27:21 (Sept.), it is rendered furnace. In Psalms 65 (Sept.), 66 (A. V.), we read, \"Thou, O God, hast proved us: thou hast smelted us, as silver is smelted.\" Compare Zac 13:9.\nWhich is to try you (\u1f51\u03bc\u1fd6\u03bd \u03b3\u03b9\u03bd\u03bf\u03bc\u03ad\u03bd\u1fc3)\nThe A. V. thus makes the trial a thing of the future; mistranslating the Greek present participle, which is taking place. This participle, therefore, represents the trial as actually in progress. The Rev. does not give this force by its which cometh upon you.\nTo try you (\u03c0\u03c1\u1f78\u03c2 \u03c0\u03b5\u03b9\u03c1\u03b1\u03c3\u03bc\u1f78\u03bd)\nLit., for trial or probation.\nStrange thing (\u03be\u03ad\u03bd\u03bf\u03bd)\nCompare think it not strange, above.\nHappened (\u03c3\u03c5\u03bc\u03b2\u03b1\u03af\u03bd\u03bf\u03bd\u03c4\u03bf\u03c2)\nAgain the present participle. Better, perhaps, were happening; by chance, instead of with the definite purpose indicated by \"taking place with a view to probation.\" See above.\nInasmuch as ye are partakers\nCompare Rom 8:17.\nBe glad with exceeding joy (\u03c7\u03b1\u03c1\u1fc6\u03c4\u03b5 \u1f00\u03b3\u03b1\u03bb\u03bb\u03b9\u03ce\u03bc\u03b5\u03bd\u03bf\u03b9)\nLit., ye may rejoice exulting. See on Pe1 1:6.\nThe spirit of glory and of God (\u03c4\u1f78 \u03c4\u1fc6\u03c2 \u03b4\u03cc\u03be\u03b7\u03c2 \u03ba\u03b1\u1f76 \u03c4\u1f78 \u03c4\u03bf\u1fe6 \u03a6\u03b5\u03bf\u1fe6 \u03c0\u03bd\u03b5\u1fe6\u03bc\u03b1)\nLit., the spirit of glory and that of God. The repetition of the article identifies the spirit of God with the spirit of glory: the spirit of glory, and therefore the spirit of God: who is none other than the spirit of God himself. Hence Rev., better, the spirit of glory and the spirit of God.\nResteth (\u1f00\u03bd\u03b1\u03c0\u03b1\u03cd\u03b5\u03c4\u03b1\u03b9)\nCompare Isa 11:2; Luk 10:6; Num 11:25, Num 11:26; Mar 6:31; Mat 26:45; Rev 14:13. Also, Mat 11:28, where the word is used in the active voice, to give rest or refreshment.\nA busybody in other men's matters (\u1f00\u03bb\u03bb\u03bf\u03c4\u03c1\u03b9\u03bf\u03b5\u03c0\u03af\u03c3\u03ba\u03bf\u03c0\u03bf\u03c2)\nOnly here in New Testament. Lit., the overseer of another's matters. One who usurps authority in matters not within his province. Rev., meddler. Compare Luk 12:13, Luk 12:14; Th1 4:11; Th2 3:11. It may refer to the officious interference of Christians in the affairs of their Gentile neighbors, through excess of zeal to conform them to the Christian standard.\nA Christian\nOnly three times in the New Testament, and never as a name used by Christians themselves, but as a nickname or a term of reproach. See on Act 11:26. Hence Peter's idea is, if any man suffer from the contumely of those who contemptuously style him Christian.\nCommit (\u03c0\u03b1\u03c1\u03b1\u03c4\u03b9\u03b8\u03ad\u03c3\u03b8\u03c9\u03c3\u03b1\u03bd)\nGive in charge as a deposit. Compare Luk 12:48; Act 20:32; Ti1 1:18. The word is used by Christ in commending his soul to God (Luk 23:46).\nWell-doing (\u1f00\u03b3\u03b1\u03b8\u03bf\u03c0\u03bf\u03b9\u03af\u1fb3)\nOnly here in New Testament. Compare Pe1 2:14. The surrender to God is to be coupled with the active practice of good.","title":"Vincent's Word Studies: 1 Peter: 1 Peter Chapter 4","type":"page"}