{"collection":"Bible & Christianity","html_url":"https://unchartedknowledge.5gfusion.net/browse/bib/cmt/wesley/eze020.htm","path":"bib/cmt/wesley/eze020.htm","source_url":"https://sacred-texts.com/bib/cmt/wesley/eze020.htm","text":"Explanatory Notes on the Whole Bible, by John Wesley, [1754-65]\n \nEzekiel 20:1\n \neze 20:1\nThe seventh year - Of Zedekiah's reign, two years and five months before Nebuchadnezzar besieged Jerusalem. Came - Yet resolved before - hand what they would do. \nEzekiel 20:3\n \neze 20:3\nAre ye come - Are ye in good earnest? \nEzekiel 20:4\n \neze 20:4\nWilt thou - Wilt thou not convince and reprove them? And denounce my judgments against them? The abominations - What their fathers have done, they approve, and have outdone; by that let them know what to expect. \nEzekiel 20:5\n \neze 20:5\nWhen I chose - When I shewed that I had chosen them. The history of the rebellions of the children of Israel, begins as early, as their beginning. So does the history of man's apostasy from his Maker. No sooner have we read the story of his creation, but we meet with that of his rebellion. So we see here, it was with Israel; a people designed to represent the body of mankind, both in their dealings with God, and in God's dealing with them. Lifted up my hand - Or stretched out and made bare my arm; that is, magnified my power for their deliverance. When I lifted up mine hand - Shewed my power in performing my oath, and assuring them of doing what was farther promised. \nEzekiel 20:6\n \neze 20:6\nI had espied - God speaks after the manner of men. Milk and honey - Literally milk and honey in abundance were in the land of Canaan. Proverbially it speaks the plenty and abundance of all the blessings of life. \nEzekiel 20:7\n \neze 20:7\nOf his eyes - To which you have looked for help. \nEzekiel 20:8\n \neze 20:8\nTo accomplish - To make an end of them. \nEzekiel 20:9\n \neze 20:9\nFor my name's sake - For the glory of my mercy and faithfulness. Polluted - Reproached and blasphemed. \nEzekiel 20:12\n \neze 20:12\nA sign - Of their being peculiarly my people. \nEzekiel 20:13\n \neze 20:13\nIn the wilderness - Where they most needed my care and favour; where the preserving their life from destruction by the noxious creatures, and from famine by the barrenness of the wilderness, was a continued miracle. \nEzekiel 20:15\n \neze 20:15\nI lifted up my hand - I sware. Them - So all the murmuring, disobedient, unbelieving generation was excluded, and their children were brought in. \nEzekiel 20:18\n \neze 20:18\nWalk ye not - Live not as your fathers did. \nEzekiel 20:20\n \neze 20:20\nHallow - Remember to keep them holy. \nEzekiel 20:22\n \neze 20:22\nI withdrew - God seems to take the posture of one that was just going to smite, yet draws back that he might spare. \nEzekiel 20:23\n \neze 20:23\nI lifted - I sware. \nEzekiel 20:25\n \neze 20:25\nWherefore - Because they rejected my good laws and judgments. I gave them - Not by enjoining, but by permitting them to make such for themselves. Not good - That were pernicious to the users. \nEzekiel 20:26\n \neze 20:26\nPolluted - I permitted them to pollute themselves. Might know - Be forced to own, that the Lord is a mighty king in punishing those that would not have him a gracious king in governing them. \nEzekiel 20:29\n \neze 20:29\nWhat - What mean you that you go to the high place? What do you find so inviting there, that you will leave God's altar, where he requires your attendance, to frequent such places as he has forbidden you to worship in? Bamah - That is, the high place. \nEzekiel 20:31\n \neze 20:31\nShall I be enquired of - Are you fit to ask counsel of me, whom you have so obstinately forsaken and reproached? \nEzekiel 20:32\n \neze 20:32\nAnd that - God to convince them, tells them what they think and have purposed. Shall not be - Shall be quite frustrated. We will be - Will unite with them in marriages, commerce, and religion too; and then we shall be safe among them. \nEzekiel 20:34\n \neze 20:34\nThe people - Sidonians, Ammonites, Moabites, or whoever they were, to whom the apostate Jews betook themselves, where they thought to lurk, God will bring them thence into Babylonish captivity. \nEzekiel 20:35\n \neze 20:35\nBring you - Drive you. The wilderness - Into the most horrid parts of the world; into the mountainous parts of Media, Hyrcania, Iberia, Caspia, Albania, and Scythia. Plead with you - Pass sentence, and execute it on you. \nEzekiel 20:36\n \neze 20:36\nYour fathers - Who died there, and never entered Canaan. \nEzekiel 20:37\n \neze 20:37\nI will cause - I will bring you out by number, so that you shall either own my scepter, or by a conquered subjection, yield to my sword and power. Under the rod - Referring to the manner of shepherds in that country, who did tell their sheep in, and out of the fold. Bring you - The voluntary and obedient into covenant with myself. \nEzekiel 20:38\n \neze 20:38\nThe rebels - The stubborn sinners. \nEzekiel 20:39\n \neze 20:39\nBut pollute - But while ye are such idolaters, forbear to take my name into your lips. \nEzekiel 20:40\n \neze 20:40\nMine holy mountain - Sion, God's holy hill, Psa 2:6. Holy by designation, and God's own appointing it for his temple and presence. Of the height - Sion, tho' lower than many other hills, yet was above them all for God's peculiar presence. In the land - Their own land. Your offerings - When I have brought you into the land, then I will require your offerings as formerly: you shall see my temple built, Jerusalem filled with inhabitants, and my worship restored. \nEzekiel 20:41\n \neze 20:41\nSanctified - Magnified and praised for the good I do to my people. \nEzekiel 20:43\n \neze 20:43\nRemember - Review your former ways with sorrow: remember, and grieve. \nEzekiel 20:46\n \neze 20:46\nThe south - Look toward Jerusalem, and the land of Canaan. Drop thy word - Let thy word distil, begin with softer words, before thou shower down with the vehemency of a storm. The forest - Jerusalem, which was become like a forest. \nEzekiel 20:47\n \neze 20:47\nEvery green tree - All that flourish, and all that are poor. All faces - All persons and orders of men, from one end of the land to the other. \nEzekiel 20:49\n \neze 20:49\nParables - So absolutely, that we cannot understand him.","title":"Explanatory Notes on the Whole Bible: Ezekiel: Ezekiel Chapter 20","type":"page"}