{"collection":"Bible & Christianity","html_url":"https://unchartedknowledge.5gfusion.net/browse/bib/cmt/wesley/jer010.htm","path":"bib/cmt/wesley/jer010.htm","source_url":"https://sacred-texts.com/bib/cmt/wesley/jer010.htm","text":"Explanatory Notes on the Whole Bible, by John Wesley, [1754-65]\n \nJeremiah 10:2\n \njer 10:2\nLearn not - The Jews being to live among the Chaldeans in their captivity, where many of them were already, the prophet admonishes them against the Chaldean idolatries, who were all much addicted to astrology. The signs - This was so common among them, that Judicial astrologers, of what nation soever, were generally termed Chaldeans. The Heathen - Leave this to Heathens; it doth not become God's people. \nJeremiah 10:9\n \njer 10:9\nTarshish - Is the proper name of a sea - town in Cilicia, and being a noted port, it is usually put for the ocean, and may signify any place beyond the sea. Uphaz - Probably the best gold came from thence as the best silver from Tarshish. \nJeremiah 10:10\n \njer 10:10\nBut - All these are but false gods. Living - These are all but dead stocks and stones, Jehovah is the only living God, having life in himself, and giving life to all things else. An everlasting king - Time devours them all, but the true God is everlasting. \nJeremiah 10:13\n \njer 10:13\nWhen - As in the former verse he relates God's unspeakable power and wisdom in his creating and fixing the stated order of things, so here he farther sets it forth in his providential ordering and disposing of them. \nJeremiah 10:14\n \njer 10:14\nEvery man - Every idolator. \nJeremiah 10:15\n \njer 10:15\nVisitation - When God shall come to reckon with Babylon and her idols. \nJeremiah 10:16\n \njer 10:16\nPortion - God, who vouchsafes to be the portion of his people. The former - Idols are things framed or formed, but God is the former of all things. The rod of his inheritance - So called, because the inheritances of Israel were measured by a line, reed, or rod. \nJeremiah 10:17\n \njer 10:17\nGather up - The prophet now enters upon another subject. Thy wares - Every thing thou hast any advantage by, all thy merchandise, as men use to do in case of invasion by an enemy. The fortress - The inhabitants of Jerusalem, the chief place of security in Judea. \nJeremiah 10:18\n \njer 10:18\nSing out - It denotes with how much violence and ease the Chaldeans shall hurry away the people into Babylon. And therefore it is said at this once, I will make one thorough quick work of it. May find it so - Though they would never believe it, yet they shall actually find the truth of my threatenings. \nJeremiah 10:19\n \njer 10:19\nWoe is me - Here the prophet personates the complaint of the people of the land. \nJeremiah 10:20\n \njer 10:20\nMy tabernacle - He describes the overthrow of the land, or Jerusalem, by the breaking of the cords of a tabernacle, the use whereof is to fasten it on every side to stakes in the ground, which cords being broken the tabernacle falls. \nJeremiah 10:21\n \njer 10:21\nThe pastors - The rulers of church and state. \nJeremiah 10:22\n \njer 10:22\nNoise - Rumour, report. \nJeremiah 10:23\n \njer 10:23\nIt is not - Lord we know it is not in our power to divert these judgments that are coming upon us, but thou canst moderate, and limit them as thou pleasest. \nJeremiah 10:24\n \njer 10:24\nCorrect me - Seeing thou wilt punish us, let it be a correction only, not a destruction. Let it be in measure; in the midst of judgment remember mercy. Anger - Lest if thou shouldst let out thy fury upon me, thou wouldst utterly consume me. \nJeremiah 10:25\n \njer 10:25\nThe Heathen - Such as do not acknowledge thee for their God. Call not - One part of worship put for the whole. If thou wilt pour out thy fury, let the effects of it be to thine enemies, not unto thine own people.","title":"Explanatory Notes on the Whole Bible: Jeremiah: Jeremiah Chapter 10","type":"page"}