{"collection":"Bible & Christianity","html_url":"https://unchartedknowledge.5gfusion.net/browse/bib/poly/sir019.htm","path":"bib/poly/sir019.htm","source_url":"https://sacred-texts.com/bib/poly/sir019.htm","text":"| Apo 1 A labouring man that A is given to drunkenness shall not be rich: and he that contemneth small things shall fall by little and little. 2 Wine and women will make men of understanding to fall away: and he that cleaveth to harlots will become impudent. 3 Moths and worms shall have him to heritage, and a bold man shall be taken away. 4 He that is hasty to give credit is lightminded; and he that sinneth shall offend against his own soul. 5 Whoso taketh pleasure in wickedness shall be condemned: but he that resisteth pleasures crowneth his life. 6 He that can rule his tongue shall live without strife; and he that hateth babbling shall have less evil. 7 Rehearse not unto another that which is told unto thee, and thou shalt fare never the worse. 8 Whether it be to friend or foe, talk not of other men's lives; and if thou canst without offence, reveal them not. 9 For he heard and observed thee, and when time cometh he will hate thee. 10 If thou hast heard a word, let it die with thee; and be bold, it will not burst thee. 11 A fool travaileth with a word, as a woman in labour of a child. 12 As an arrow that sticketh in a man's thigh, so is a word within a fool's belly. 13 Admonish a friend, it may be he hath not done it: and if he have done it, that he do it no more. 14 Admonish thy friend, it may be he hath not said it: and if he have, that he speak it not again. 15 Admonish a friend: for many times it is a slander, and believe not every tale. 16 There is one that slippeth in his speech, but not from his heart; and who is he that hath not offended with his tongue? 17 Admonish thy neighbour before thou threaten him; and not being angry, give place to the law of the most High. 18 The fear of the Lord is the first step to be accepted [of him,] and wisdom obtaineth his love. 19 The knowledge of the commandments of the Lord is the doctrine of life: and they that do things that please him shall receive the fruit of the tree of immortality. 20 The fear of the Lord is all wisdom; and in all wisdom is the performance of the law, and the knowledge of his omnipotency. 21 If a servant say to his master, I will not do as it pleaseth thee; though afterward he do it, he angereth him that nourisheth him. 22 The knowledge of wickedness is not wisdom, neither at any time the counsel of sinners prudence. 23 There is a wickedness, and the same an abomination; and there is a fool wanting in wisdom. 24 He that hath small understanding, and feareth God, is better than one that hath much wisdom, and transgresseth the law of the most High. 25 There is an exquisite subtilty, and the same is unjust; and there is one that turneth aside to make judgment appear; and there is a wise man that justifieth in judgment. 26 There is a wicked man that hangeth down his head sadly; but inwardly he is full of deceit, 27 Casting down his countenance, and making as if he heard not: where he is not known, he will do thee a mischief before thou be aware. 28 And if for want of power he be hindered from sinning, yet when he findeth opportunity he will do evil. 29 A man may be known by his look, and one that hath understanding by his countenance, when thou meetest him. 30 A man's attire, and excessive laughter, and gait, shew what he is. | Sep 1 \u1f10\u03c1\u03b3\u03ac\u03c4\u03b7\u03c2 \u03bc\u03ad\u03b8\u03c5\u03c3\u03bf\u03c2 \u03bf\u1f50 \u03c0\u03bb\u03bf\u03c5\u03c4\u03b9\u03c3\u03b8\u03ae\u03c3\u03b5\u03c4\u03b1\u03b9 \u1f41 \u1f10\u03be\u03bf\u03c5\u03b8\u03b5\u03bd\u1ff6\u03bd \u03c4\u1f70 \u1f40\u03bb\u03af\u03b3\u03b1 \u03ba\u03b1\u03c4\u1f70 \u03bc\u03b9\u03ba\u03c1\u1f78\u03bd \u03c0\u03b5\u03c3\u03b5\u1fd6\u03c4\u03b1\u03b9 2 \u03bf\u1f36\u03bd\u03bf\u03c2 \u03ba\u03b1\u1f76 \u03b3\u03c5\u03bd\u03b1\u1fd6\u03ba\u03b5\u03c2 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\u1f00\u03bd\u03b4\u03c1\u1f78\u03c2 \u03ba\u03b1\u1f76 \u03b3\u03ad\u03bb\u03c9\u03c2 \u1f40\u03b4\u03cc\u03bd\u03c4\u03c9\u03bd \u03ba\u03b1\u1f76 \u03b2\u03ae\u03bc\u03b1\u03c4\u03b1 \u1f00\u03bd\u03b8\u03c1\u03ce\u03c0\u03bf\u03c5 \u1f00\u03bd\u03b1\u03b3\u03b3\u03b5\u03bb\u03b5\u1fd6 \u03c4\u1f70 \u03c0\u03b5\u03c1\u1f76 \u03b1\u1f50\u03c4\u03bf\u1fe6 | Vul 1\u00a0[Operarius ebriosus non locupletabitur: et qui spernit modica paulatim decidet. 2\u00a0Vinum et mulieres apostatare faciunt sapientes, et arguent sensatos. 3\u00a0Et qui se jungit fornicariis erit nequam: putredo et vermes h\u00e6reditabunt illum: et extolletur in exemplum majus, et tolletur de numero anima ejus.] 4\u00a0[Qui credit cito levis corde est, et minorabitur: et qui delinquit in animam suam, insuper habebitur. 5\u00a0Qui gaudet iniquitate, denotabitur: et qui odit correptionem, minuetur vita: et qui odit loquacitatem, extinguit malitiam. 6\u00a0Qui peccat in animam suam, p\u0153nitebit: et qui jucundatur in malitia, denotabitur. 7\u00a0Ne iteres verbum nequam et durum, et non minoraberis. 8\u00a0Amico et inimico noli narrare sensum tuum: et si est tibi delictum, noli denudare: 9\u00a0audiet enim te, et custodiet te, et quasi defendens peccatum, odiet te, et sic aderit tibi semper. 10\u00a0Audisti verbum adversus proximum tuum? commoriatur in te, fidens quoniam non te dirumpet. 11\u00a0A facie verbi parturit fatuus, tamquam gemitus partus infantis. 12\u00a0Sagitta infixa femori carnis, sic verbum in corde stulti. 13\u00a0Corripe amicum, ne forte non intellexerit, et dicat: Non feci: aut, si fecerit, ne iterum addat facere. 14\u00a0Corripe proximum, ne forte non dixerit: et si dixerit, ne forte iteret. 15\u00a0Corripe amicum, s\u00e6pe enim fit commissio: 16\u00a0et non omni verbo credas. Est qui labitur lingua, sed non ex animo: 17\u00a0quis est enim qui non deliquerit in lingua sua?] [Corripe proximum antequam commineris, 18\u00a0et da locum timori Altissimi: quia omnis sapientia timor Dei, et in illa timere Deum, et in omni sapientia dispositio legis. 19\u00a0Et non est sapientia nequiti\u00e6 disciplina, et non est cogitatus peccatorum prudentia. 20\u00a0Est nequitia, et in ipsa execratio, et est insipiens qui minuitur sapientia. 21\u00a0Melior est homo qui minuitur sapientia, et deficiens sensu, in timore, quam qui abundat sensu, et transgreditur legem Altissimi. 22\u00a0Est solertia certa, et ipsa iniqua: 23\u00a0et est qui emittit verbum certum enarrans veritatem. Est qui nequiter humiliat se, et interiora ejus plena sunt dolo: 24\u00a0et est qui se nimium submittit a multa humilitate: et est qui inclinat faciem suam, et fingit se non videre quod ignoratum est: 25\u00a0et si ab imbecillitate virium vetetur peccare, si invenerit tempus malefaciendi, malefaciet. 26\u00a0Ex visu cognoscitur vir, et ab occursu faciei cognoscitur sensatus. 27\u00a0Amictus corporis, et risus dentium, et ingressus hominis, enuntiant de illo. 28\u00a0Est correptio mendax in ira contumeliosi, et est judicium quod non probatur esse bonum: et est tacens, et ipse est prudens.] |","title":"Polyglot Bible: Sirach: Sirach 19","type":"page"}