{"collection":"Bible & Christianity","html_url":"https://unchartedknowledge.5gfusion.net/browse/bib/poly/sir020.htm","path":"bib/poly/sir020.htm","source_url":"https://sacred-texts.com/bib/poly/sir020.htm","text":"| Apo 1 There is a reproof that is not comely: again, some man holdeth his tongue, and he is wise. 2 It is much better to reprove, than to be angry secretly: and he that confesseth his fault shall be preserved from hurt. 3 How good is it, when thou art reproved, to shew repentance! for so shalt thou escape wilful sin. 4 As is the lust of an eunuch to deflower a virgin; so is he that executeth judgment with violence. 5 There is one that keepeth silence, and is found wise: and another by much babbling becometh hateful. 6 Some man holdeth his tongue, because he hath not to answer: and some keepeth silence, knowing his time. 7 A wise man will hold his tongue till he see opportunity: but a babbler and a fool will regard no time. 8 He that useth many words shall be abhorred; and he that taketh to himself authority therein shall be hated. 9 There is a sinner that hath good success in evil things; and there is a gain that turneth to loss. 10 There is a gift that shall not profit thee; and there is a gift whose recompence is double. 11 There is an abasement because of glory; and there is that lifteth up his head from a low estate. 12 There is that buyeth much for a little, and repayeth it sevenfold. 13 A wise man by his words maketh him beloved: but the graces of fools shall be poured out. 14 The gift of a fool shall do thee no good when thou hast it; neither yet of the envious for his necessity: for he looketh to receive many things for one. 15 He giveth little, and upbraideth much; he openeth his mouth like a crier; to day he lendeth, and to morrow will he ask it again: such an one is to be hated of God and man. 16 The fool saith, I have no friends, I have no thank for all my good deeds, and they that eat my bread speak evil of me. 17 How oft, and of how many shall he be laughed to scorn! for he knoweth not aright what it is to have; and it is all one unto him as if he had it not. 18 To slip upon a pavement is better than to slip with the tongue: so the fall of the wicked shall come speedily. 19 An unseasonable tale will always be in the mouth of the unwise. 20 A wise sentence shall be rejected when it cometh out of a fool's mouth; for he will not speak it in due season. 21 There is that is hindered from sinning through want: and when he taketh rest, he shall not be troubled. 22 There is that destroyeth his own soul through bashfulness, and by accepting of persons overthroweth himself. 23 There is that for bashfulness promiseth to his friend, and maketh him his enemy for nothing. 24 A lie is a foul blot in a man, yet it is continually in the mouth of the untaught. 25 A thief is better than a man that is accustomed to lie: but they both shall have destruction to heritage. 26 The disposition of a liar is dishonourable, and his shame is ever with him. 27 A wise man shall promote himself to honour with his words: and he that hath understanding will please great men. 28 He that tilleth his land shall increase his heap: and he that pleaseth great men shall get pardon for iniquity. 29 Presents and gifts blind the eyes of the wise, and stop up his mouth that he cannot reprove. 30 Wisdom that is hid, and treasure that is hoarded up, what profit is in them both? 31 Better is he that hideth his folly than a man that hideth his wisdom. 32 Necessary patience in seeking ing the Lord is better than he that leadeth his life without a guide. | Sep 1 \u1f14\u03c3\u03c4\u03b9\u03bd \u1f14\u03bb\u03b5\u03b3\u03c7\u03bf\u03c2 \u1f43\u03c2 \u03bf\u1f50\u03ba \u1f14\u03c3\u03c4\u03b9\u03bd \u1f61\u03c1\u03b1\u1fd6\u03bf\u03c2 \u03ba\u03b1\u1f76 \u1f14\u03c3\u03c4\u03b9\u03bd \u03c3\u03b9\u03c9\u03c0\u1ff6\u03bd \u03ba\u03b1\u1f76 \u03b1\u1f50\u03c4\u1f78\u03c2 \u03c6\u03c1\u03cc\u03bd\u03b9\u03bc\u03bf\u03c2 2 \u1f61\u03c2 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30 \u03c3\u03bf\u03c6\u03af\u03b1 \u03ba\u03b5\u03ba\u03c1\u03c5\u03bc\u03bc\u03ad\u03bd\u03b7 \u03ba\u03b1\u1f76 \u03b8\u03b7\u03c3\u03b1\u03c5\u03c1\u1f78\u03c2 \u1f00\u03c6\u03b1\u03bd\u03ae\u03c2 \u03c4\u03af\u03c2 \u1f60\u03c6\u03ad\u03bb\u03b5\u03b9\u03b1 \u1f10\u03bd \u1f00\u03bc\u03c6\u03bf\u03c4\u03ad\u03c1\u03bf\u03b9\u03c2 31 \u03ba\u03c1\u03b5\u03af\u03c3\u03c3\u03c9\u03bd \u1f04\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c2 \u1f00\u03c0\u03bf\u03ba\u03c1\u03cd\u03c0\u03c4\u03c9\u03bd \u03c4\u1f74\u03bd \u03bc\u03c9\u03c1\u03af\u03b1\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6 \u1f22 \u1f04\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c2 \u1f00\u03c0\u03bf\u03ba\u03c1\u03cd\u03c0\u03c4\u03c9\u03bd \u03c4\u1f74\u03bd \u03c3\u03bf\u03c6\u03af\u03b1\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6 | Vul 1\u00a0[Quam bonum est arguere, quam irasci, et confitentem in oratione non prohibere! 2\u00a0Concupiscentia spadonis devirginabit juvenculam: 3\u00a0sic qui facit per vim judicium iniquum. 4\u00a0Quam bonum est correptum manifestare p\u0153nitentiam! sic enim effugies voluntarium peccatum. 5\u00a0Est tacens qui invenitur sapiens: et est odibilis qui procax est ad loquendum. 6\u00a0Est tacens non habens sensum loquel\u00e6: et est tacens sciens tempus aptum. 7\u00a0Homo sapiens tacebit usque ad tempus: lascivus autem et imprudens non servabunt tempus. 8\u00a0Qui multis utitur verbis l\u00e6det animam suam: et qui potestatem sibi sumit injuste, odietur. 9\u00a0Est processio in malis viro indisciplinato, et est inventio in detrimentum. 10\u00a0Est datum quod non est utile, et est datum cujus retributio duplex. 11\u00a0Est propter gloriam minoratio, et est qui ab humilitate levabit caput. 12\u00a0Est qui multa redimat modico pretio, et restituens ea in septuplum. 13\u00a0Sapiens in verbis seipsum amabilem facit: grati\u00e6 autem fatuorum effundentur. 14\u00a0Datus insipientis non erit utilis tibi: oculi enim illius septemplices sunt. 15\u00a0Exigua dabit, et multa improperabit: et apertio oris illius inflammatio est. 16\u00a0Hodie f\u0153neratur quis, et cras expetit: odibilis est homo hujusmodi. 17\u00a0Fatuo non erit amicus, et non erit gratia bonis illius: 18\u00a0qui enim edunt panem illius, fals\u00e6 lingu\u00e6 sunt. Quoties et quanti irridebunt eum! 19\u00a0neque enim quod habendum erat directo sensu distribuit; similiter et quod non erat habendum. 20\u00a0Lapsus fals\u00e6 lingu\u00e6 quasi qui in pavimento cadens: sic casus malorum festinanter veniet. 21\u00a0Homo acharis quasi fabula vana, in ore indisciplinatorum assidua erit. 22\u00a0Ex ore fatui reprobabitur parabola: non enim dicit illam in tempore suo.] 23\u00a0[Est qui vetatur peccare pr\u00e6 inopia, et in requie sua stimulabitur. 24\u00a0Est qui perdet animam suam pr\u00e6 confusione, et ab imprudenti persona perdet eam: person\u00e6 autem acceptione perdet se. 25\u00a0Est qui pr\u00e6 confusione promittit amico, et lucratus est eum inimicum gratis. 26\u00a0Opprobrium nequam in homine mendacium: et in ore indisciplinatorum assidue erit. 27\u00a0Potior fur quam assiduitas viri mendacis: perditionem autem ambo h\u00e6reditabunt. 28\u00a0Mores hominum mendacium sine honore, et confusio illorum cum ipsis sine intermissione. 29\u00a0Sapiens in verbis producet seipsum, et homo prudens placebit magnatis. 30\u00a0Qui operatur terram suam inaltabit acervum frugum, et qui operatur justitiam, ipse exaltabitur: qui vero placet magnatis effugiet iniquitatem. 31\u00a0Xenia et dona exc\u00e6cant oculos judicum, et quasi mutus, in ore avertit correptiones eorum. 32\u00a0Sapientia absconsa, et thesaurus invisus, qu\u00e6 utilitas in utrisque? 33\u00a0Melior est qui celat insipientiam suam, quam homo qui abscondit sapientiam suam.] |","title":"Polyglot Bible: Sirach: Sirach 20","type":"page"}