{"collection":"Bible & Christianity","html_url":"https://unchartedknowledge.5gfusion.net/browse/bib/poly/wis012.htm","path":"bib/poly/wis012.htm","source_url":"https://sacred-texts.com/bib/poly/wis012.htm","text":"| Apo 1 For thine incorruptible Spirit is in all things. 2 Therefore chastenest thou them by little and little that offend, and warnest them by putting them in remembrance wherein they have offended, that leaving their wickedness they may believe on thee, O Lord. 3 For it was thy will to destroy by the hands of our fathers both those old inhabitants of thy holy land, 4 Whom thou hatedst for doing most odious works of witchcrafts, and wicked sacrifices; 5 And also those merciless murderers of children, and devourers of man's flesh, and the feasts of blood, 6 With their priests out of the midst of their idolatrous crew, and the parents, that killed with their own hands souls destitute of help: 7 That the land, which thou esteemedst above all other, might receive a worthy colony of God's children. 8 Nevertheless even those thou sparedst as men, and didst send wasps, forerunners of thine host, to destroy them by little and little. 9 Not that thou wast unable to bring the ungodly under the hand of the righteous in battle, or to destroy them at once with cruel beasts, or with one rough word: 10 But executing thy judgments upon them by little and little, thou gavest them place of repentance, not being ignorant that they were a naughty generation, and that their malice was bred in them, and that their cogitation would never be changed. 11 For it was a cursed seed from the beginning; neither didst thou for fear of any man give them pardon for those things wherein they sinned. 12 For who shall say, What hast thou done? or who shall withstand thy judgment? or who shall accuse thee for the nations that perish, whom thou made? or who shall come to stand against thee, to be revenged for the unrighteous men? 13 For neither is there any God but thou that careth for all, to whom thou mightest shew that thy judgment is not unright. 14 Neither shall king or tyrant be able to set his face against thee for any whom thou hast punished. 15 Forsomuch then as thou art righteous thyself, thou orderest all things righteously: thinking it not agreeable with thy power to condemn him that hath not deserved to be punished. 16 For thy power is the beginning of righteousness, and because thou art the Lord of all, it maketh thee to be gracious unto all. 17 For when men will not believe that thou art of a full power, thou shewest thy strength, and among them that know it thou makest their boldness manifest. 18 But thou, mastering thy power, judgest with equity, and orderest us with great favour: for thou mayest use power when thou wilt. 19 But by such works hast thou taught thy people that the just man should be merciful, and hast made thy children to be of a good hope that thou givest repentance for sins. 20 For if thou didst punish the enemies of thy children, and the condemned to death, with such deliberation, giving them time and place, whereby they might be delivered from their malice: 21 With how great circumspection didst thou judge thine own sons, unto whose fathers thou hast sworn, and made covenants of good promises? 22 Therefore, whereas thou dost chasten us, thou scourgest our enemies a thousand times more, to the intent that, when we judge, we should carefully think of thy goodness, and when we ourselves are judged, we should look for mercy. 23 Wherefore, whereas men have lived dissolutely and unrighteously, thou hast tormented them with their own abominations. 24 For they went astray very far in the ways of error, and held them for gods, which even among the beasts of their enemies were despised, being deceived, as children of no understanding. 25 Therefore unto them, as to children without the use of reason, thou didst send a judgment to mock them. 26 But they that would not be reformed by that correction, wherein he dallied with them, shall feel a judgment worthy of God. 27 For, look, for what things they grudged, when they were punished, that is, for them whom they thought to be gods; [now] being punished in them, when they saw it, they acknowledged him to be the true God, whom before they denied to know: and therefore came extreme damnation upon them. | Sep 1 \u03c4\u1f78 \u03b3\u1f70\u03c1 \u1f04\u03c6\u03b8\u03b1\u03c1\u03c4\u03cc\u03bd \u03c3\u03bf\u03c5 \u03c0\u03bd\u03b5\u1fe6\u03bc\u03ac \u1f10\u03c3\u03c4\u03b9\u03bd \u1f10\u03bd \u03c0\u1fb6\u03c3\u03b9\u03bd 2 \u03b4\u03b9\u1f78 \u03c4\u03bf\u1f7a\u03c2 \u03c0\u03b1\u03c1\u03b1\u03c0\u03af\u03c0\u03c4\u03bf\u03bd\u03c4\u03b1\u03c2 \u03ba\u03b1\u03c4\u1fbd \u1f40\u03bb\u03af\u03b3\u03bf\u03bd \u1f10\u03bb\u03ad\u03b3\u03c7\u03b5\u03b9\u03c2 \u03ba\u03b1\u1f76 \u1f10\u03bd \u03bf\u1f37\u03c2 \u1f01\u03bc\u03b1\u03c1\u03c4\u03ac\u03bd\u03bf\u03c5\u03c3\u03b9\u03bd \u1f51\u03c0\u03bf\u03bc\u03b9\u03bc\u03bd\u1fc4\u03c3\u03ba\u03c9\u03bd 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\u03c4\u03bf\u03cd\u03c4\u03bf\u03b9\u03c2 \u03bf\u1f53\u03c2 \u1f10\u03b4\u03cc\u03ba\u03bf\u03c5\u03bd \u03b8\u03b5\u03bf\u03cd\u03c2 \u1f10\u03bd \u03b1\u1f50\u03c4\u03bf\u1fd6\u03c2 \u03ba\u03bf\u03bb\u03b1\u03b6\u03cc\u03bc\u03b5\u03bd\u03bf\u03b9 \u1f30\u03b4\u03cc\u03bd\u03c4\u03b5\u03c2 \u1f43\u03bd \u03c0\u03ac\u03bb\u03b1\u03b9 \u1f20\u03c1\u03bd\u03bf\u1fe6\u03bd\u03c4\u03bf \u03b5\u1f30\u03b4\u03ad\u03bd\u03b1\u03b9 \u03b8\u03b5\u1f78\u03bd \u1f10\u03c0\u03ad\u03b3\u03bd\u03c9\u03c3\u03b1\u03bd \u1f00\u03bb\u03b7\u03b8\u1fc6 \u03b4\u03b9\u1f78 \u03ba\u03b1\u1f76 \u03c4\u1f78 \u03c4\u03ad\u03c1\u03bc\u03b1 \u03c4\u1fc6\u03c2 \u03ba\u03b1\u03c4\u03b1\u03b4\u03af\u03ba\u03b7\u03c2 \u1f10\u03c0\u1fbd \u03b1\u1f50\u03c4\u03bf\u1f7a\u03c2 \u1f10\u03c0\u1fc6\u03bb\u03b8\u03b5\u03bd | Vul 1\u00a0[O quam bonus et suavis est, Domine, spiritus tuus in omnibus! 2\u00a0Ideoque eos qui exerrant partibus corripis, et de quibus peccant admones et alloqueris, ut relicta malitia credant in te, Domine.] 3\u00a0[Illos enim antiquos inhabitatores terr\u00e6 sanct\u00e6 tu\u00e6, quos exhorruisti, 4\u00a0quoniam odibilia opera tibi faciebant per medicamina et sacrificia injusta, 5\u00a0et filiorum suorum necatores sine misericordia, et comestores viscerum hominum, et devoratores sanguinis a medio sacramento tuo, 6\u00a0et auctores parentes animarum inauxiliatarum, perdere voluisti per manus parentum nostrorum: 7\u00a0ut dignam perciperent peregrinationem puerorum Dei, qu\u00e6 tibi omnium carior est terra. 8\u00a0Sed et his tamquam hominibus pepercisti, et misisti antecessores exercitus tui vespas, ut illos paulatim exterminarent. 9\u00a0Non quia impotens eras in bello subjicere impios justis, aut bestiis s\u00e6vis, aut verbo duro simul exterminare: 10\u00a0sed partibus judicans, dabas locum p\u0153nitenti\u00e6, non ignorans quoniam nequam est natio eorum, et naturalis malitia ipsorum, et quoniam non poterat mutari cogitatio illorum in perpetuum. 11\u00a0Semen enim erat maledictum ab initio; nec timens aliquem, veniam dabas peccatis illorum. 12\u00a0Quis enim dicet tibi: Quid fecisti? aut quis stabit contra judicium tuum? aut quis in conspectu tuo veniet vindex iniquorum hominum? aut quis tibi imputabit, si perierint nationes quas tu fecisti? 13\u00a0Non enim est alius deus quam tu, cui cura est de omnibus, ut ostendas quoniam non injuste judicas judicium. 14\u00a0Neque rex, neque tyrannus in conspectu tuo inquirent de his quos perdidisti. 15\u00a0Cum ergo sis justus, juste omnia disponis; ipsum quoque qui non debet puniri, condemnare, exterum \u00e6stimas a tua virtute. 16\u00a0Virtus enim tua justiti\u00e6 initium est, et ob hoc quod Dominus es, omnibus te parcere facis. 17\u00a0Virtutem enim ostendis tu, qui non crederis esse in virtute consummatus, et horum qui te nesciunt audaciam traducis. 18\u00a0Tu autem dominator virtutis, cum tranquillitate judicas, et cum magna reverentia disponis nos: subest enim tibi, cum volueris posse.] 19\u00a0[Docuisti autem populum tuum per talia opera, quoniam oportet justum esse et humanum; et bon\u00e6 spei fecisti filios tuos, quoniam judicans das locum in peccatis p\u0153nitenti\u00e6. 20\u00a0Si enim inimicos servorum tuorum, et debitos morti, cum tanta cruciasti attentione, dans tempus et locum per qu\u00e6 possent mutari a malitia: 21\u00a0cum quanta diligentia judicasti filios tuos, quorum parentibus juramenta et conventiones dedisti bonarum promissionum! 22\u00a0Cum ergo das nobis disciplinam, inimicos nostros multipliciter flagellas, ut bonitatem tuam cogitemus judicantes, et cum de nobis judicatur, speremus misericordiam tuam. 23\u00a0Unde et illis qui in vita sua insensate et injuste vixerunt, per h\u00e6c qu\u00e6 coluerunt dedisti summa tormenta. 24\u00a0Etenim in erroris via diutius erraverunt, deos \u00e6stimantes h\u00e6c qu\u00e6 in animalibus sunt supervacua, infantium insensatorum more viventes. 25\u00a0Propter hoc tamquam pueris insensatis judicium in derisum dedisti. 26\u00a0Qui autem ludibriis et increpationibus non sunt correcti, dignum Dei judicium experti sunt. 27\u00a0In quibus enim patientes indignabantur per h\u00e6c quos putabant deos, in ipsis cum exterminarentur videntes, illum quem olim negabant se nosse, verum Deum agnoverunt; propter quod et finis condemnationis eorum venit super illos.] |","title":"Polyglot Bible: Wisdom: Wisdom 12","type":"page"}