{"collection":"Bible & Christianity","html_url":"https://unchartedknowledge.5gfusion.net/browse/bib/poly/wis014.htm","path":"bib/poly/wis014.htm","source_url":"https://sacred-texts.com/bib/poly/wis014.htm","text":"| Apo 1 Again, one preparing himself to sail, and about to pass through the raging waves, calleth upon a piece of wood more rotten than the vessel that carrieth him. 2 For verily desire of gain devised that, and the workman built it by his skill. 3 But thy providence, O Father, governeth it: for thou hast made a way in the sea, and a safe path in the waves; 4 Shewing that thou canst save from all danger: yea, though a man went to sea without art. 5 Nevertheless thou wouldest not that the works of thy wisdom should be idle, and therefore do men commit their lives to a small piece of wood, and passing the rough sea in a weak vessel are saved. 6 For in the old time also, when the proud giants perished, the hope of the world governed by thy hand escaped in a weak vessel, and left to all ages a seed of generation. 7 For blessed is the wood whereby righteousness cometh. 8 But that which is made with hands is cursed, as well it, as he that made it: he, because he made it; and it, because, being corruptible, it was called god. 9 For the ungodly and his ungodliness are both alike hateful unto God. 10 For that which is made shall be punished together with him that made it. 11 Therefore even upon the idols of the Gentiles shall there be a visitation: because in the creature of God they are become an abomination, and stumblingblocks to the souls of men, and a snare to the feet of the unwise. 12 For the devising of idols was the beginning of spiritual fornication, and the invention of them the corruption of life. 13 For neither were they from the beginning, neither shall they be for ever. 14 For by the vain glory of men they entered into the world, and therefore shall they come shortly to an end. 15 For a father afflicted with untimely mourning, when he hath made an image of his child soon taken away, now honoured him as a god, which was then a dead man, and delivered to those that were under him ceremonies and sacrifices. 16 Thus in process of time an ungodly custom grown strong was kept as a law, and graven images were worshipped by the commandments of kings. 17 Whom men could not honour in presence, because they dwelt far off, they took the counterfeit of his visage from far, and made an express image of a king whom they honoured, to the end that by this their forwardness they might flatter him that was absent, as if he were present. 18 Also the singular diligence of the artificer did help to set forward the ignorant to more superstition. 19 For he, peradventure willing to please one in authority, forced all his skill to make the resemblance of the best fashion. 20 And so the multitude, allured by the grace of the work, took him now for a god, which a little before was but honoured. 21 And this was an occasion to deceive the world: for men, serving either calamity or tyranny, did ascribe unto stones and stocks the incommunicable name. 22 Moreover this was not enough for them, that they erred in the knowledge of God; but whereas they lived in the great war of ignorance, those so great plagues called they peace. 23 For whilst they slew their children in sacrifices, or used secret ceremonies, or made revellings of strange rites; 24 They kept neither lives nor marriages any longer undefiled: but either one slew another traiterously, or grieved him by adultery. 25 So that there reigned in all men without exception blood, manslaughter, theft, and dissimulation, corruption, unfaithfulness, tumults, perjury, 26 Disquieting of good men, forgetfulness of good turns, defiling of souls, changing of kind, disorder in marriages, adultery, and shameless uncleanness. 27 For the worshipping of idols not to be named is the beginning, the cause, and the end, of all evil. 28 For either they are mad when they be merry, or prophesy lies, or live unjustly, or else lightly forswear themselves. 29 For insomuch as their trust is in idols, which have no life; though they swear falsely, yet they look not to be hurt. 30 Howbeit for both causes shall they be justly punished: both because they thought not well of God, giving heed unto idols, and also unjustly swore in deceit, despising holiness. 31 For it is not the power of them by whom they swear: but it is the just vengeance of sinners, that punisheth always the offence of the ungodly. | Sep 1 \u03c0\u03bb\u03bf\u1fe6\u03bd \u03c4\u03b9\u03c2 \u03c0\u03ac\u03bb\u03b9\u03bd \u03c3\u03c4\u03b5\u03bb\u03bb\u03cc\u03bc\u03b5\u03bd\u03bf\u03c2 \u03ba\u03b1\u1f76 \u1f04\u03b3\u03c1\u03b9\u03b1 \u03bc\u03ad\u03bb\u03bb\u03c9\u03bd \u03b4\u03b9\u03bf\u03b4\u03b5\u03cd\u03b5\u03b9\u03bd \u03ba\u03cd\u03bc\u03b1\u03c4\u03b1 \u03c4\u03bf\u1fe6 \u03c6\u03ad\u03c1\u03bf\u03bd\u03c4\u03bf\u03c2 \u03b1\u1f50\u03c4\u1f78\u03bd \u03c0\u03bb\u03bf\u03af\u03bf\u03c5 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\u1f00\u03b4\u03af\u03ba\u03c9\u03bd \u03c0\u03b1\u03c1\u03ac\u03b2\u03b1\u03c3\u03b9\u03bd | Vul 1\u00a0[Iterum alius navigare cogitans, et per feros fluctus iter facere incipiens, ligno portante se, fragilius lignum invocat. 2\u00a0Illud enim cupiditas acquirendi excogitavit, et artifex sapientia fabricavit sua. 3\u00a0Tua autem, Pater, providentia gubernat: quoniam dedisti et in mari viam, et inter fluctus semitam firmissimam, 4\u00a0ostendens quoniam potens es ex omnibus salvare, etiam si sine arte aliquis adeat mare. 5\u00a0Sed ut non essent vacua sapienti\u00e6 tu\u00e6 opera, propter hoc etiam et exiguo ligno credunt homines animas suas, et transeuntes mare per ratem liberati sunt. 6\u00a0Sed et ab initio cum perirent superbi gigantes, spes orbis terrarum ad ratem confugiens, remisit s\u00e6culo semen nativitatis qu\u00e6 manu tua erat gubernata. 7\u00a0Benedictum est enim lignum per quod fit justitia; 8\u00a0per manus autem quod fit idolum, maledictum est et ipsum, et qui fecit illud: quia ille quidem operatus est, illud autem cum esset fragile, deus cognominatus est. 9\u00a0Similiter autem odio sunt Deo impius et impietas ejus; 10\u00a0etenim quod factum est, cum illo qui fecit tormenta patietur. 11\u00a0Propter hoc et in idolis nationum non erit respectus, quoniam creatur\u00e6 Dei in odium fact\u00e6 sunt, et in tentationem animabus hominum, et in muscipulam pedibus insipientium. 12\u00a0Initium enim fornicationis est exquisitio idolorum, et adinventio illorum corruptio vit\u00e6 est: 13\u00a0neque enim erant ab initio, neque erunt in perpetuum. 14\u00a0Supervacuitas enim hominum h\u00e6c advenit in orbem terrarum, et ideo brevis illorum finis est inventus.] 15\u00a0[Acerbo enim luctu dolens pater, cito sibi rapti filii fecit imaginem; et illum qui tunc quasi homo mortuus fuerat, nunc tamquam deum colere c\u0153pit, et constituit inter servos suos sacra et sacrificia. 16\u00a0Deinde interveniente tempore, convalescente iniqua consuetudine, hic error tamquam lex custoditus est, et tyrannorum imperio colebantur figmenta. 17\u00a0Et hos quos in palam homines honorare non poterant propter hoc quod longe essent, e longinquo figura eorum allata, evidentem imaginem regis quem honorare volebant fecerunt, ut illum qui aberat, tamquam pr\u00e6sentem colerent sua sollicitudine. 18\u00a0Provexit autem ad horum culturam et hos qui ignorabant artificis eximia diligentia. 19\u00a0Ille enim, volens placere illi qui se assumpsit, elaboravit arte sua ut similitudinem in melius figuraret. 20\u00a0Multitudo autem hominum, abducta per speciem operis, eum qui ante tempus tamquam homo honoratus fuerat, nunc deum \u00e6stimaverunt. 21\u00a0Et h\u00e6c fuit vit\u00e6 human\u00e6 deceptio, quoniam aut affectui aut regibus deservientes homines, incommunicabile nomen lapidibus et lignis imposuerunt.] 22\u00a0[Et non suffecerat errasse eos circa Dei scientiam, sed et in magno viventes inscienti\u00e6 bello, tot et tam magna mala pacem appellant. 23\u00a0Aut enim filios suos sacrificantes, aut obscura sacrificia facientes, aut insani\u00e6 plenas vigilias habentes, 24\u00a0neque vitam, neque nuptias mundas jam custodiunt: sed alius alium per invidiam occidit, aut adulterans contristat, 25\u00a0et omnia commista sunt: sanguis, homicidium, furtum et fictio, corruptio et infidelitas, turbatio et perjurium, tumultus bonorum, 26\u00a0Dei immemoratio, animarum inquinatio, nativitatis immutatio, nuptiarum inconstantia, inordinatio m\u0153chi\u00e6 et impudiciti\u00e6. 27\u00a0Infandorum enim idolorum cultura omnis mali causa est, et initium et finis. 28\u00a0Aut enim dum l\u00e6tantur insaniunt, aut certe vaticinantur falsa, aut vivunt injuste, aut pejerant cito. 29\u00a0Dum enim confidunt in idolis qu\u00e6 sine anima sunt, male jurantes noceri se non sperant. 30\u00a0Utraque ergo illis evenient digne, quoniam male senserunt de Deo, attendentes idolis, et juraverunt injuste, in dolo contemnentes justitiam. 31\u00a0Non enim juratorum virtus, sed peccantium p\u0153na, perambulat semper injustorum pr\u00e6varicationem.] |","title":"Polyglot Bible: Wisdom: Wisdom 14","type":"page"}