{"collection":"Buddhism","html_url":"https://unchartedknowledge.5gfusion.net/browse/bud/angu/an7-60.htm","path":"bud/angu/an7-60.htm","source_url":"https://sacred-texts.com/bud/angu/an7-60.htm","text":"\"There is the case where an enemy wishes of an enemy, 'O, may this person be ugly!' Why is that? An enemy is not pleased with an enemy's good looks. Now, when a person is angry -- overcome with anger, oppressed with anger -- then regardless of the fact that he may be well-bathed, well-anointed, dressed in white clothes, his hair & beard neatly trimmed, he is ugly nevertheless, all because he is overcome with anger. This is the first thing pleasing to an enemy, bringing about an enemy's aim, that comes to a man or woman who is angry.\n\"Furthermore, an enemy wishes of an enemy, 'O, may this person sleep badly!' Why is that? An enemy is not pleased with an enemy's restful sleep. Now, when a person is angry -- overcome with anger, oppressed with anger -- then regardless of the fact that he sleeps on a bed spread with a white blanket, spread with a woolen coverlet, spread with a flower-embroidered bedspread, covered with a rug of deerskins, with a canopy overhead, or on a sofa with red cushions at either end, he sleeps badly nevertheless, all because he is overcome with anger. This is the second thing pleasing to an enemy, bringing about an enemy's aim, that comes to a man or woman who is angry.\n\"Furthermore, an enemy wishes of an enemy, 'O, may this person not profit!' Why is that? An enemy is not pleased with an enemy's profits. Now, when a person is angry -- overcome with anger, oppressed with anger -- then even when he suffers a loss, he thinks, 'I've gained a profit'; and even when he gains a profit, he thinks, 'I've suffered a loss.' When he has grabbed hold of these ideas that work in mutual opposition [to the truth], they lead to his long-term suffering & loss, all because he is overcome with anger. This is the third thing pleasing to an enemy, bringing about an enemy's aim, that comes to a man or woman who is angry.\n\"Furthermore, an enemy wishes of an enemy, 'O, may this person not have any wealth!' Why is that? An enemy is not pleased with an enemy's wealth. Now, when a person is angry -- overcome with anger, oppressed with anger -- then whatever wealth he has, earned through his efforts & enterprise, amassed through the strength of his arm, and piled up through the sweat of his brow -- righteous wealth righteously gained -- the king orders it sent to the royal treasury [in payment of fines levied for his behavior] all because he is overcome with anger. This is the fourth thing pleasing to an enemy, bringing about an enemy's aim, that comes to a man or woman who is angry.\n\"Furthermore, an enemy wishes of an enemy, 'O, may this person not have any reputation!' Why is that? An enemy is not pleased with an enemy's reputation. Now, when a person is angry -- overcome with anger, oppressed with anger -- whatever reputation he has gained from being heedful, it falls away, all because he is overcome with anger. This is the fifth thing pleasing to an enemy, bringing about an enemy's aim, that comes to a man or woman who is angry.\n\"Furthermore, an enemy wishes of an enemy, 'O, may this person not have any friends!' Why is that? An enemy is not pleased with an enemy's having friends. Now, when a person is angry -- overcome with anger, oppressed with anger -- his friends, companions, & relatives will avoid him from afar, all because he is overcome with anger. This is the sixth thing pleasing to an enemy, bringing about an enemy's aim, that comes to a man or woman who is angry.\n\"Furthermore, an enemy wishes of an enemy, 'O, may this person, on the break-up of the body, after death, reappear in the plane of deprivation, the bad bourn, the lower realms, in hell!' Why is that? An enemy is not pleased with an enemy's going to heaven. Now, when a person is angry -- overcome with anger, oppressed with anger -- he engages in misconduct with the body, misconduct with speech, misconduct with the mind. Having engaged in misconduct with the body, misconduct with speech, misconduct with the mind, then -- on the break-up of the body, after death -- he reappears in the plane of deprivation, the bad bourn, the lower realms, in hell, all because he was overcome with anger. This is the seventh thing pleasing to an enemy, bringing about an enemy's aim, that comes to a man or woman who is angry.\n\"These are the seven things -- pleasing to an enemy, bringing about an enemy's aim -- that come to a man or woman who is angry.\"\nAn angry person is ugly & sleeps poorly.\nGaining a profit, he turns it into a loss,\nhaving done damage with word & deed.\nA person overwhelmed with anger\ndestroys his wealth.\nMaddened with anger,\nhe destroys his status.\nRelatives, friends, & colleagues avoid him.\nAnger brings loss.\nAnger inflames the mind.\nHe doesn't realize\nthat his danger is born from within.\nAn angry person doesn't know his own benefit.\nAn angry person doesn't see the Dhamma.\nA man conquered by anger is in a mass of darkness.\nHe takes pleasure in bad deeds as if they were good,\nbut later, when his anger is gone,\nhe suffers as if burned with fire.\nHe is spoiled, blotted out,\nlike fire enveloped in smoke.\nWhen anger spreads,\nwhen a man becomes angry,\nhe has no shame, no fear of evil,\nis not respectful in speech.\nFor a person overcome with anger,\nnothing gives light.\nI'll list the deeds that bring remorse,\nthat are far from the teachings.\n\u00a0\u00a0\u00a0 Listen!\nAn angry person \u00a0\u00a0\u00a0 kills his father,\n\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0 kills his mother,\n\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0 kills Brahmins\n\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0 & people run-of-the-mill.\nIt's because of a mother's devotion\nthat one sees the world,\nyet an angry run-of-the-mill person\ncan kill this giver of life.\nLike oneself, all beings hold themselves most dear,\nyet an angry person, deranged,\ncan kill himself in many ways:\nwith a sword, taking poison,\nhanging himself by a rope in a mountain glen,\nDoing these deeds\nthat kill beings and do violence to himself,\nthe angry person doesn't realize that he's ruined.\nThis snare of Mara, in the form of anger,\ndwelling in the cave of the heart:\ncut it out with self-control,\ndiscernment, persistence, right view.\nThe wise man would cut out\neach & every form of unskillfulness.\nTrain yourselves:\n'May we not be blotted out.'\nFree from anger & untroubled,\nfree from greed, without longing,\ntamed, your anger abandoned,\nfree from fermentation,\n\u00a0\u00a0\u00a0 you will be unbound.","title":"AN VII.60: Kodhana Sutta","type":"page"}