{"collection":"Buddhism","html_url":"https://unchartedknowledge.5gfusion.net/browse/bud/j6/j6008.htm","path":"bud/j6/j6008.htm","source_url":"https://sacred-texts.com/bud/j6/j6008.htm","text":"The Jataka, Vol. VI, tr. by E. B. Cowell and W. H. D. Rouse, [1907]\n\"In Pupphavat\u012b once there reigned,\" etc. The Teacher, while dwelling on the Gijjhak\u016b\u1e6da mountain, related this story concerning Devadatta. Its substance is contained in the section relating to the sin of causing schisms in the community; it is to be fully known by studying the Tath\u0101gata's conduct from his first becoming an ascetic down to the murder of King Bimbis\u0101ra. As soon as he had caused him to be killed, Devadatta went to Aj\u0101tasattu and said to him, \"O king, thy desire has attained its end, but mine has not yet attained it.\" He replied, \"What is your desire?\" \"I wish to have Dasabala killed and then myself become Buddha.\" \"Well, what have we to do?\" \"We must collect some archers together.\" The king assented and collected five hundred archers, all able to shoot as quick as the lightning, and of these he chose out one-and-thirty [130] and sent them to wait on Devadatta, telling them to carry out his commands. He called the chief one amongst them and said to him, \"My friend, the ascetic Gotama lives on the Gijjhak\u016b\u1e6da mountain: at a certain time he walks up and down in his place of retirement during the day; do you go there and wound him with a poisoned arrow, and when you have killed him return hither by such a road.\" Then he sent two archers by that road, and said to them, \"You will meet a man coming by your road,\u2014kill him and return by such a road.\" Then he sent four archers by that road with the same instructions, and after that similarly eight and sixteen. If you ask why he did this, he did it to conceal his own wickedness. So this chief man among the archers bound his sword on his left side and his quiver on his back, and taking his bow made of a\nram's horn went to the Tath\u0101gata; but after he had strung his bow to wound him, and fixed the arrow, and pulled the string, he could not discharge it. His whole body became stiff as if it were crushed, and he stood terrified with the fear of death. When the Teacher saw him he spoke in a gentle voice, \"Fear not, come hither.\" He at once threw down his weapons and fell with his head on the Blessed One's feet, saying, \"My lord, sin has overpowered me like a child or a fool or a sinner; I knew not thy virtues, and I came here at the command of that blind dotard Devadatta, to take away thy life: forgive me, I pray.\" He gained his pardon and sat down on one side. Then the Teacher revealed the Truths to him and caused him to attain the first grade of sanctification. Then he told him to return by another road than that ordered by Devadatta; and himself came down from his covered walk and sat at the foot of a tree. As the first archer did not return, the two others came along the road to meet him, and wondered why he delayed so long, until at last they saw the Buddha, when they went up to him, and after saluting him sat down on one side of him. Then he revealed the Truths to them also and made them attain the first grade of sanctification, and told them to return by another road than that ordered by Devadatta. In the same way, as the others came up and successively sat down, he established them also in the first grade of sanctification and sent them away by another road. Then the archer who first returned [131] went to Devadatta and said to him, \"Master, I was not able to kill the Allwise One, he is the Mighty One, the Blessed One of supernatural powers.\" Thus they all recognised that they had saved their lives only through the Allwise One, and they embraced the ascetic life under him, and became arhats. This incident became known in the assembly of the Brotherhood, and one day they began to talk of it in the hall of truth; \"Brethren, have you heard how Devadatta, in his enmity against one person, the Blessed One, has tried hard to deprive many people of their lives, and how they all saved their lives through the Teacher?\" In came the Master and asked, \"Brethren, what are you talking of as you sit here?\" and when they told him, \"This is not the first time,\" said he; \"he tried before this to deprive many people of their lives in his enmity against me\"; and he told them a story of the past.\nIn the olden time this Benares was called Pupphavat\u012b. The son of King Vasavatti reigned there, named Ekar\u0101j\u0101, and his son Candakum\u0101ra was viceroy. A brahmin named Kha\u1e47\u1e0dah\u0101la was the family priest: he gave the king counsel in temporal and spiritual matters, and the king, having a high opinion of his wisdom, made him a judge. But he, being fond of bribes, used to take bribes and dispossess the real owners and put the wrong owners in possession. One day a man who had lost his suit went out of the judgment hall loudly complaining, and, as he saw Candakum\u0101ra passing by to visit the king, he threw himself at his feet. The prince asked him what was the matter. \"My lord, Kha\u1e47\u1e0dah\u0101la robs the suitors when he judges: I have lost my cause, although I gave him a bribe.\" The prince told him to cease his fears, and, having taken him to court, made him the owner of the disputed property. The people loudly shouted their applause. When the king heard it and asked the reason, they replied, \"Candakum\u0101ra has rightly decided a suit which was determined wrongly by Kha\u1e47\u1e0dah\u0101la: this is why there was such shouting.\" When the prince came and had paid his homage, the king said to him, \"My son, they say you have just judged a case.\" \"Yes, Sire.\" He gave the office of judge to the prince and told him thenceforth to determine all\nsuits. Kha\u1e47\u1e0dah\u0101la's income began to fall off, and from that time he conceived a hatred against the prince and watched for some fault in him. Now the king had little religious insight; and one day at dawn, at the end of his sleep he saw the heaven of the Thirty-three gods with its ornamented portico, and its walls made of the seven precious things, sixty [132] yojanas in extent, with golden streets, a thousand yojanas in height, adorned with the Vejayanta and other palaces, with all the glories of the Nandana and other forests and the Nand\u0101 and other lakes and filled everywhere with heavenly beings. He longed to enter into it and he thought, \"when the teacher Kha\u1e47\u1e0dah\u0101la comes I will ask him the way to the world of the gods, and I will enter it by the road which he points out.\" Kha\u1e47\u1e0dah\u0101la came to the palace in the early morning, and asked whether the king had passed a happy night. Then the king commanded that a seat should be given him and asked his question. The Teacher has thus narrated it:\nThou art a seer to whom, they say, all sacred learning has been given,\u2014\n Asked Kha\u1e47\u1e0dah\u0101la, his base priest, brahmin in name but not in deed; \n \n Tell me the road whose travellers rise by their good merits up to heaven.\"\nNow this was a question which, in default of an all-knowing Buddha or his disciples, one must ask of a Bodhisatta, but which the king asked of Kha\u1e47\u1e0dah\u0101la; just as a man who for seven days had lost his way might ask guidance of another who had lost his way for a fortnight. He thought to himself, \"Now is the time to see my enemy's back, now I will kill Candakum\u0101ra and fulfil my desire.\" So he addressed the king:\n Thus men surpassing merit win and reach at last to heaven's joy.\"\nThe king asked:\n I'll give the gifts, the victims slay, if you but make your meaning plain.\"\n[133] Then he explained his meaning:\n Thy choicest bulls, thy noblest steeds,\u2014yea the four kinds of victims all\";\nAnd thus, being asked the road to heaven, in answer to the question he declared the road to hell.\nHe said to himself, \"If I take Candakum\u0101ra alone they will think that I have done it through enmity to him\"; so he put him in with a number of people. When the matter came to be talked about, the ladies of the royal palace, hearing the rumour, were filled with alarm, and at once raised a loud cry. Explaining this, the Master recited a stanza:\n And a wild cry of sudden fear rose up to heaven on every side.\"\nThe entire royal family were agitated like a grove of s\u0101l trees shaken by the wind at the world's end; even the brahmin asked the king whether or not it was possible for him to offer the sacrifice. \"What dost thou mean, O teacher? If I offer it I shall go to the world of the gods.\" \"O king, those who are timid and weak of purpose cannot offer this sacrifice. Do thou assemble them all here, and I will make the offering in the sacrificial pit.\" So he took sufficient forces and went out of the city, and ordered a sacrificial pit to be dug with a level floor, and surrounded it with a fence; for ancient brahmins had enjoined that this surrounding fence should be made, lest some righteous ascetic or brahmin might come and stop the rite.\n[134] The king also caused a proclamation to be made, \"By sacrificing my sons and daughters and my wives I shall go to the world of the gods, do you go and announce this to them and bring them all here\"; and he at once ordered them to bring his sons:\nSo they went first to Candakum\u0101ra and said, \"O prince, thy father desires to kill thee and go to heaven; he has sent us to seize thee.\" \"By whose instructions has he ordered me to be seized?\" \"By those of Kha\u1e47\u1e0dah\u0101la.\" \"Does he wish to have me alone seized or others also with me?\" \"Others also with thee, for he desires to offer a sacrifice of the four kinds of victims.\" He thought to himself, \"He has no enmity against others, but he intends to put many to death in his enmity against me alone, because I prevent him from committing robbery by his unjust judgment; it is my duty to obtain an interview with my father and gain from him the release of all the rest.\" So he said to them, \"Carry out my father's commands.\" They took him to the palace yard and placed him by himself, and then they brought the other three 2 and when they had set them near they informed the king. Then he bade them bring his daughters and place them near the others:\n Tell the princesses of their doom,\u2014they must all die: my will is stern.\"\nSo they went and brought them weeping and wailing, and placed them near their brothers. Then the king uttered a stanza to order that his wives should be seized:\n With all their beauty and their charms, they must all die: my will is stern.\"\n[135] Then they brought them also, loudly wailing, and placed them\nnear the princes. Then the king uttered a stanza ordering them to seize his four merchants:\n Bear to my merchants my command,\u2014they all must die: my will is stern.\"\nThe king's officers went and brought them. When the king's sons and wives were brought the citizens uttered not a word; but the merchants had a widely-spread kindred, and the whole city was troubled when they were seized, and loudly protested against their being sacrificed, and went with their relatives into the king's presence. Then the merchants surrounded by their kindred begged the king to spare their lives. Explaining this, the Master said:\n \"Leave but the topknot, shave our heads,\u2014make us thy slaves, but spare our lives.\"\n[paragraph continues] Still however much they entreated, they could not find mercy. The king's officers at last forced the rest to retire and dragged the merchants to stand near the princes.\nThen the king ordered the elephants and the other animals to be brought:\n[136] My bulls the leaders of the herd,\u2014a noble offering they shall be; Make ready for the sacrifice against to-morrow's dawning light;\n My best of horses and of mules, let them all be the sacrifice; \n \n And all the officiating priests shall have their gifts accordingly.\n And bid the princes feast their fill, enjoying now their life's last night.\"\nThe king's father and mother were still living, so men went and told them of their son's purposed offering. In consternation they took their hearts in their hands and went weeping before, him, \"Is it true, O son, that thou purposest such a sacrifice?\"\nThe Teacher thus described it:\n Must thy four sons be put to death to swell thy cruel offering?\"\nThe king answered:\n For by this costly sacrifice a heavenly dwelling will be mine.\"\nHis mother said:\n[137] Take thou the well-proved royal road: let all thy wealth in alms be given,\n Give ear to no such lying words; the road to hell and night is this.\" \n \n And hurt no living thing on earth\u2014this is the certain path to heaven.\"\nThe king replied:\n \u2019Tis hard indeed to part with them, but heaven's the prize which I shall gain.\"\nSo the mother went away, being unable to convince him by her words. Then the father heard the tidings and came to remonstrate.\nThe Teacher describes what happened:\n Must thy four sons be put to death to crown to the full thy monstrous rite?\"\nThe same dialogue is repeated [138] and the old king, unable to turn his son, goes away repeating as his parting words:\n And with thy sons as body-guard shield thou thy land from every ill.\"\nThen Candakum\u0101ra thought within himself, \"All this sorrow has befallen so many people on my single account, I will entreat my father and so deliver them all from the pain of death\"; so he thus spoke to his father:\nLet us be Kha\u1e47\u1e0dah\u0101la's slaves, but spare our lives and do not kill, Give us as slaves to whom thou wilt,\u2014we are as bondsmen in thy hands;\n His horses and his elephants we'll watch in chains, if such his will. \n \n We'll sweep his stables and his yards, and work in chains, if such his will.\n Or banish us from thy domains to beg our bread in foreign lands.\"\nThe king listened to his lamentations, and felt his heart broken; and his eyes filled with tears, and he ordered them all to be set free: \"No one,\" he said, \"shall kill my sons, I have no need of the world of the gods.\"\n Release the princes, let them go: no more of sacrifice for me.\"\nOn hearing the king's words they set the whole multitude at liberty, beginning with the princes and ending with the birds. Kha\u1e47\u1e0dah\u0101la [139] was busily engaged in the sacrificial pit, and a man said to him, \"You villain Kha\u1e47\u1e0dah\u0101la, the king has released the princes; do you go and kill your own sons and offer a sacrifice with their throats' blood.\" \"What has the king been doing?\" he cried, and he rushed in haste and said to him:\nThey who give offerings such as these go by a certain road to heaven;\n Why interfere to stop the rite when it is all so well begun? \n \n Or those who heartily approve, seeing the same by others given.\"\nThe blinded king, hearing the words of the incensed brahmin, and having his thoughts fixed on religion, ordered his sons to be recaptured. Then Candakum\u0101ra reasoned with his father:\nWhy didst thou spare us while still babes, too young as yet to feel the blow? Think of us riding clothed in mail on horse or elephant to the fight, In battle \u2019gainst a rebel chief or in a forest such as I\n When \u2019twas our fate that we should die innocent victims of thy wrath? \n \n We are to die to-day instead, now that the joys of youth we know.\n And then as victims butchered here in sacrifice\u2014can this be right?\n Are wont to serve: whom now thou slay\u2019st without a cause or reason why.\n[140] Nor think thy treacherous brahmin friend will spare thy life when I am gone; Kings give these brahmins villages, choice cities are their appanage, And \u2019tis these benefactors, sire, whom they most readily betray;\n They love their young and tend them well\u2014and thou, would\u2019st thou thy children slay? \n \n Thy turn, O king, will follow next: I shall not perish all alone.\n On every family they feed and gain a goodly heritage;\n The brahmin order, take my word, are faithless and ingrate alway\u00a01.\"\n[141] The king exclaimed, on hearing his son's reproach:\n Release the princes and the rest, no more of sacrifice for me.\"\n[paragraph continues] Kha\u1e47\u1e0dah\u0101la again rushed up as before and repeated his former expostulations; and the prince again reasoned with his father:\nIf they who sacrifice their sons go straight to heaven when they die, Nay rather, they who offer up such victims all shall go to hell,\n Then let the brahmin offer his: the king shall follow him as guide. \n \n Why does the brahmin offer not himself and all his family?\n And those who dare to approve the deed shall perish at the last as well.\"\nWhen the prince, as he uttered these words, found that he could not convince his father, he turned to the multitude who surrounded the king and thus addressed them:\nI love the welfare of the king, I love to see your hearts rejoice,\n Loving their children as they do, forbids the king to slay his son? \n \n And is there none among you found to utter one protesting voice?\"\nBut not one spoke a word. Then the prince bade his wives go and implore the king to show pity:\nImplore the king, implore the priest, to spare these sons unstained by crime,\n To spare these guiltless sons of his, well-proved in battle's sternest test; \n \n Whose names are blazoned through the world, the glory of their land and time.\"\nThey went and implored him to show mercy; but the king paid no regard. Then the prince feeling himself helpless began to lament:\n Under some cobbler's, sweeper's, outcast's roof,\n I should have lived my days to the end in peace,\n Nor died a victim to a king's caprice.\"\nThen he exclaimed:\n And tell him ye have wronged him not, that ye are guiltless one and all.\"\n[143] These are the Teacher's words:\n \"My father longs for heaven, they say, and this forsooth his offering.\"\n[paragraph continues] But the king paid no regard to her either. Then the prince's son V\u0101sula, seeing his father's grief, said, \"I will entreat my grandfather, I will make him grant me my father's life,\" and he fell at the king's feet and lamented.\n \"O spare our father, children we,\u2014leave us not helpless and alone.\"\nThe king heard his lament, and his heart being as it were cleft in twain, he embraced the boy with tears in his eyes and said to him, \"Be comforted, my child, I will give thy father up to thee,\" and he uttered his orders:\n Release the princes, let them go,\u2014no more of sacrifice for me.\"\nThen again Kha\u1e47\u1e0dah\u0101la rushed up with his old expostulations, [144] and again the king blindly yielded to his words and ordered his sons to be recaptured.\nThen Kha\u1e47\u1e0dah\u0101la thought to himself, \"This tender-hearted king now seizes his sons and now releases them: he will now again release them through the words of his children; I will take him into the sacrificial pit.\" So he repeated a verse to urge him to go thither:\n Go forth, O king, to offer it, and claim the choicest joys of heaven.\"\nWhen they took the Bodhisatta into the sacrificial pit the royal ladies went out in a body.\nThe Teacher has described it:\nAnd other ladies joined the train like beings from heaven's firmament,\n With hair dishevelled, weeping eyes, followed the hero to his doom; \n \n With hair dishevelled, weeping eyes, following the hero as he went.\"\nThen they all raised their lamentations:\nPiercing their mother's heart with woe, filling the citizens with gloom, Bathed and perfumed with richest scents and with white robes of K\u0101s\u012b drest, [145] They who once rode on elephants, a gallant sight for every eye, They who in chariots wont to ride, or mules, or horses gold-bedight,\n See Canda, Suriya\u00a01 yonder led as victims to the sacrifice. \n \n See Canda, Suriya yonder led as victims to their cruel doom.\n See Canda, Suriya yonder led as victims at the king's behest.\n Our Canda, Suriya yonder see, toiling along on foot to die.\n Our Canda, Suriya\u00a01 yonder see, toiling on foot to die ere night.\"\nWhile the queens were thus lamenting, the officers carried the Bodhisatta out of the city. The whole city went out with him in great agitation. But as the vast multitude went out, the gates were not wide enough to give them room; and the brahmin apprehensive of what might happen, ordered the gates to be stopped up. The multitude were thus unable to find an outlet; but there was a garden near the inner gate, and they gathered there and lamented the prince's fate with a loud cry; and at the sound a great concourse of birds gathered in the sky. The citizens raised a general wailing and thus addressed the birds:\nBirds, would ye feast on flesh? then fly to Pupphavat\u012b's eastern gate,\n There the mad king is offering up his four brave sons in blinded hate. \n \n There the mad king is offering up four daughters in his blinded hate\u00a01.\"\n[146] Thus did the multitude lament in the garden. Then they went to the Bodhisatta's house, going round it in solemn procession and uttering their lamentations as they gazed on the queens' apartments, the towers and gardens, [147] the groves and lakes, and the elephants' stables 2:\n So will our capital lie waste, if once our princes shed their blood.\"\n[148] Unable to find a way out of the city, they wandered about lamenting within its walls.\nIn the meantime the Bodhisatta was led to the sacrificial pit. Then his mother, Queen Gotam\u012b, threw herself prostrate at the king's feet, begging with tears and cries that he would spare her son's life:\nWhen she got no answer from the king, she embraced the prince's four wives and said to them, \"My son must have gone away from you in displeasure, why do you not persuade him to turn back?\"\nUntil his melancholy flies and leaves him cured at your command,\n And dance around him cheerfully, clasping each other hand in hand, \n \n For who can dance, indeed, like you, although they search through all the land?\"\n[paragraph continues] Then seeing nothing else that could be done she ceased to lament with the royal ladies and began to curse Kha\u1e47\u1e0dah\u0101la:\nMay she see sons and husband slain, for thou, O cruel priest, to-day\n Which tears my soul when I behold my precious Suriya led to die; \n \n The pride and glory of the world, those guiltless lion-hearts wouldst slay.\"\nThen the Bodhisatta entreated his father in the sacrificial pit 1:\nO slay us not thus recklessly, though given in answer unto prayer,\n They long for sons and grandsons too, but none to cheer their homes are given; \n \n Nor offer us a sacrifice in spite of all our mother's care.\"\nWhen he received no reply from his father, he fell lamenting at his mother's feet:\nGive me thy feet to kiss once more, embrace me, mother, ere we part,\n I bow before thy sacred feet: all blessings on my father be. \n \n \u2019Tis a long journey which I go, a bitter sorrow to thy heart.\"\n[151] Then his mother uttered her stanzas of wailing:\nFor the last time anoint thyself with all those unguents rich and rare For the last time put on, my boy, bright K\u0101si silk in fine array,\n With Camp\u0101k flowers,\u2014such coronal thy manly beauty well receives. \n \n Which in old days before the king in court festivities thou didst wear.\n And wear the jewels and the pearls which thou shouldst wear on gala day.\"\nThen his chief queen, named Cand\u0101, fell at his feet and bitterly lamented:\n Sole heir of all his country's wealth, has no affection for his son.\"\nWhen the king heard her he replied:\n I sacrifice my son, because I wish to go to heaven, not hell.\"\n[152] Cand\u0101 exclaimed:\nSlay us together on the pile, and let me go where Canda goes:\n Thy boy is garlanded for both, he is complete in every part. \n \n Infinite merit will be thine, two souls will rise to heaven's repose.\"\n They will console thee, large-eyed one, for the dear prince thou losest now.\"\nThen she beat her breast with her hands, and threatened to drink poison, and at length she burst into loud lamentations:\n Who dare to warn him not to do this thing,\n[153] His other sons wear all their bravery, Cut me in pieces, offer me,\u2014but spare my eldest son, my knight,\n Who dares persuade him not to slay his son. \n \n Let them be offered and set Canda free.\n Him whom the world doth reverence, the lion-hearted in the fight.\"\nHaving thus mourned out her soul and found no comfort, she went up to the Bodhisatta and stood weeping by his side, until he said to her, \"O Cand\u0101, during my lifetime many various pearls and gems have been given by me to thee in times of social unbending; now to-day I give thee this last ornament from my body; pray accept it.\"\nCand\u0101 burst into tears, uttering the following stanzas:\n To-day the cruel sharp bright sword spreads its dark shadow over them.\n Soon will the sword come sweeping down upon that guiltless royal neck,\u2014\n Ah! iron bands must bind my heart,\u2014or else what could it do but break?\nWith aloes and with sandal-wood, with silken robes and gems of price, Bathed for the offering, waiting there in silk and gems the impending blow,\n Go, Canda-Suriya, to the pile, befitting offering for the king. \n \n Go, Canda-Suriya, to the pile, the great king's worthy sacrifice.\n Go, Canda-Suriya, to the pile, filling the people's hearts with woe.\"\nWhile she thus lamented, all the preparations were completed in the sacrificial pit. They brought the prince and placed him in his proper position with his neck bent forward. Kha\u1e47\u1e0dah\u0101la held the golden bowl close and took the sword and stood up, saying, \"I will cut his neck.\" When the queen Cana, saw this, she said to herself; \"I have no other refuge, I will bless my lord with all my power of truth,\" and she clasped her hands, and, walking amidst the assembly, performed a solemn asseveration of truth.\n\"As truly as the brahmin here works a vile purpose by his guile, May all the spirits in this place\u2014ghosts, goblins, fairies\u2014hear my word, [155] Oh all ye gods who fill this place, lo! prostrate at your feet I fall,\n The daughter of the Pa\u00f1c\u0101l king went through the assembly, high and low: \n \n So may I gain my dear-loved lord restored me in a little while.\n Do my commission loyally and reunite me to my lord.\n Protect me in my helplessness, hear me in mercy as I call.\"\nSakka, the king of the gods, having heard her cry 1 and seen what had happened, took a blazing mass of iron and frightened the king, and dispersed the assembly.\nThe Teacher has described the scene:\n\"Know me, O tyrant, who I am; mark well the weapon which I wield, Where has earth seen a crime like this,\u2014thy sons, their wives, to slaughter given, The tyrant and his minister then set the guiltless victims free,\n Whirling a blazing iron mass, filling the tyrant's heart with fright, \n \n Harm not thy guiltless eldest son, the lion of the battlefield.\n With all thy noblest citizens, worthy to fill my highest heaven?\"\n And all the crowd seized sticks and stones, and in a fit of frenzied glee\n Made Kha\u1e47\u1e0dah\u0101la there and then pay forfeit for his cruelty.\"\n[156] When they had killed the minister, the great crowd sought to put the king himself to death; but Sakka embraced him and would not allow them to kill him. The multitude decided that they would spare his life, \"but we will not give him rule or dwelling in this city,\u2014we will make him an outcast and appoint his dwelling outside this city.\" So they stripped him of his royal garments and made him wear a yellow dress, and put a yellow cloth on his head, and having made him an outcast sent him away to an outcast-settlement. And all who had helped in any way in the sacrifice or approved of it went to hell as their portion.\nThe Teacher uttered this stanza:\n An afterbirth in any heaven, who bore the trace of such a stain.\"\nThe great multitude, having caused the two monsters of wickedness to be removed out of sight, brought the materials for the coronation and anointed Prince Canda as king.\nA vast assembly, gods and men, waved cloths and flags and sang his praise, Men, women, gods and goddesses joined in one great festivity,\n With solemn pomp and festival anointed Canda to be king; \n \n Starting a new and happy reign of plenty, peace and halcyon days.\n Comfort and peace filled every home and every captive was set free.\"\n[157] The Bodhisatta caused all his father's wants to be attended to, but he was not allowed to enter within the city; and when all his allowance was spent, he used to go up to the Bodhisatta, when the latter went to join in the amusements of the public gardens or other public spectacles. At these times he did not use to join his hands to salute his son, for he said to himself, \"I am the true king,\" but he addressed him, \"Live\nlong, O Master\"; and when he was asked what he wanted, he mentioned it, and the Bodhisatta ordered the sum to be given to him.\nWhen the Master had ended his discourse, he added, \"Brethren, this is not the first time that Devadatta has sought to kill many persons on my sole account; he did the same before.\" Then he identified the Birth: \"At that time Devadatta was Kha\u1e47\u1e0dah\u0101la, Mah\u0101m\u0101y\u0101 was Queen Gotam\u0101, R\u0101hula's mother was Cand\u0101, R\u0101hula was V\u0101sula, Uppalava\u1e47\u1e47\u0101 was Sel\u0101, Kassapa of the V\u0101ma family was S\u016bra, Moggall\u0101na was Candasena, S\u0101riputta was Prince Suriya and I myself was Candar\u0101ja.\"\n71:1 The scholiast adds that these were the sons of Queen Gotam\u0101, but perhaps Canda-Suriya is only one name; see afterwards. Two princes are especially mentioned and identified at the final summary.\n71:2 Should it not be \"four\"?\n74:1 He then repeats the six stanzas \"Let us be Kha\u1e47\u1e0dah\u0101la's slaves,\" &c. from p. 73.\n75:1 It is curious to observe that the prose throughout has only one prince, but the verses seem to have two.\n76:1 Six stanzas are omitted here about the four queens, householders, elephants, horses, bulls, and the complete sacrifice of four kinds of victims. See Morris, Pali Text S. Journ. 1864, p. 80.\n76:2 Some 15 stanzas are here omitted, as they only repeat what has been said before.\n76:3 This verse is repeated with the name Suriya instead of Canda.\n76:4 Cp. IV. 28512.\n77:1 I omit the eight lines repeated from p. 74.\n79:1 I read tass\u016b.","title":"The Jataka, Vol. VI: No. 542.: The Kha\u1e47\u1e0dah...","type":"page"}