{"collection":"Buddhism","html_url":"https://unchartedknowledge.5gfusion.net/browse/bud/zen/mumonkan.htm","path":"bud/zen/mumonkan.htm","source_url":"https://sacred-texts.com/bud/zen/mumonkan.htm","text":"The Gateless Gate\n\u00a0\nThe\n Gateless Gate or The\n Gateless Barrier (Chin.\n Wu-wen kuan; Jap. Mumonkan)\nThe\n author is Chinese Ch'an master Wu-men Hui-hai (\u7121\u9580\u6167\u958b Mumon Ekai,\n 1183-1260).\n\u00a0\nEnglish\n Translation\nBy\n late Zen master Katsuki Sekida\n (Two Zen Classics\n 26-137)\n\u00a0\nOriginal\n Chinese Text\nThe\n original Chinese text is taken from the following Japanese web site:\n\u00a0\n\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 https://homepage1.nifty.com/poem-club/mumonnkan/mumonkanwoyomu.htm\n\u00a0\nThe\n Chinese and Japanese texts in this web site are taken from the book titled Mumonkan, published in Japan by Iwanami\n Bunk\u00f5.\n\u00a0\nChinese\n Characters\nUnfortunately\n a few Chinese characters were not given in this site. Luckily these characters\n are less than 1% of the text. Where there was a definition about these\n ideograms, they are entered them using Chinese system (Big 5). There are also\n ideograms that appear as mere black boxes, without any explanations. These are\n replaced with dummy characters (empty square boxes).\n\u00a0\n\u00a0\nThe Gateless Gate \u7121\u9580\u95dc\nWu-wen kuan (Mumonkan)\n\u00a0\n\u00a0\nMumon's Preface\n\u00a0\n\u4f5b\u8a9e\u5fc3\u7232\u5b97\u3001\u7121\u9580\u7232\u6cd5\u9580\u3002\nBuddhism makes mind its foundation and no-gate\n its gate.\n\u65e2\u662f\u7121\u9580\u3001\u4e14\u4f5c\u9ebc\u751f\u900f\u3002\nNow, how do you pass through this no-gate?\n\u8c48\u4e0d\u898b\u9053\u3001\u5f9e\u9580\u5165\u8005\u4e0d\u662f\u5bb6\u73cd\u3001\u5f9e\u7e01\u5f97\u8005\u59cb\u7d42\u6210\u58de\u3002\nIt is said that things coming in through the\n gate can never be your own treasures. What is gained from external circumstances\n will perish in the end.\n\u6041\u9ebc\u8aac\u8a71\u3001\u5927\u4f3c\u7121\u98a8\u8d77\u6d6a\u597d\u8089\u6289\u7621\u3002\nHowever, such a saying is already raising waves\n when there is no wind. It is cutting unblemished skin.\n\u4f55\u6cc1\u6eef\u8a00\u53e5\u8993\u89e3\u6703\u3002 \u6389\u68d2\u6253\u6708\u3001\u9694\u9774\u722c\u75d2\u3001\u6709\u751a\u4ea4\u6e09\u3002\nAs for those who try to understand through other\n people's words, they are striking at the moon with a stick; scratching a shoe,\n whereas it is the foot that itches. What concern have they with the truth?\n\u00a0\n\u6167\u958b\u3001\u7d39\u5b9a\u620a\u5b50\u590f\u3001\u9996\u8846\u4e8e\u6771\u5609\u9f8d\u7fd4\u3002\u56e0\u7d0d\u5b50\u8acb\u76ca\u3001\u9042\u5c07\u53e4\u4eba\u516c\u6848\u4f5c\u6572\u9580\u74e6\u5b50\u3001\u96a8\u6a5f\u5f15\u5c0e\u5b78\u8005\u3002\nIn the summer of the first year of J\u00f5tei,\n Ekai was in Ry\u00fbsh\u00f5 Temple and as head monk worked with the monks,\n using the cases of the ancient masters as brickbats to batter the gate and lead\n them on according to their respective capacities.\n\u7adf\u723e\u6284\u9332\u3001\u4e0d\u89ba\u6210\u96c6\u3002\u521d\u4e0d\u4ee5\u524d\u5f8c\u654d\u5217\u3001\u5171\u6210\u56db\u5341\u516b\u5247\u3002\nThe text was written down not according to any\n scheme, but just to make a collection of forty-eight cases.\n\u901a\u66f0\u7121\u9580\u95dc\u3002\nIt is called Mumonkan, \"The Gateless\n Gate.\"\n\u00a0\n\u82e5\u662f\u7b87\u6f22\u3001\u4e0d\u9867\u5371\u4ea1\u55ae\u5200\u76f4\u5165\u3002\nA man of determination will unflinchingly push\n his way straight forward, regardless of all dangers.\n\u516b\u81c2\u90a3\u54a4\u3001\u64f1\u4ed6\u4e0d\u5728\u3002\nThen even the eight-armed Nata cannot hinder\n him.\n\u7e26\u4f7f\u897f\u5929\u56db\u4e03\u3001\u6771\u571f\u4e8c\u4e09\u3001\u53ea\u5f97\u671b\u98a8\u4e5e\u547d\u3002\nEven the four sevens of the West and the two\n threes of the East would beg for their lives.\n\u8a2d\u6216\u8e8a\u8e87\u3001\u4e5f\u4f3c\u9694\u7a93\u770b\u99ac\u9a0e\u3001\u8cb6\u5f97\u773c\u4f86\u3001\u65e9\u5df2\u8e49\u904e\u3002\nIf one has no determination, then it will be\n like catching a glimpse of a horse galloping past the window: in the twinkling\n of an eye it will be gone.\n\u00a0\nVerse \u980c\u66f0\n\u5927\u9053\u7121\u9580\u00a0\u00a0\u00a0\u00a0\u00a0 The Great Way is gateless,\n\u5343\u5dee\u6709\u8def\u00a0\u00a0\u00a0\u00a0\u00a0 Approached in a thousand ways.\n\u900f\u5f97\u6b64\u95dc\u00a0\u00a0\u00a0\u00a0\u00a0 Once past this checkpoint\n\u4e7e\u5764\u7368\u6b69\u00a0\u00a0\u00a0\u00a0\u00a0 You stride through the universe.\n\u00a0\nCase 1 J\u00f5sh\u00fb's\n \"Mu\"\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u4e00\u3000\u8d99\u5dde\u72d7\u5b50\n\u00a0\n\u8d99\u5dde\u548c\u5c1a\u3001\u56e0\u50e7\u554f\u3001\u72d7\u5b50\u9084\u6709\u4f5b\u6027\u4e5f\u7121\u3002\u5dde\u4e91\u3001\u7121\u3002\nA monk asked J\u00f5sh\u00fb, \"Has a dog\n the Buddha Nature?\" J\u00f5sh\u00fb answered, \"Mu.\"\n\u00a0\nMumon's Comment\n\u7121\u9580\u66f0\u3001\u53c3\u79aa\u9808\u900f\u7956\u5e2b\u95dc\u3001\u5999\u609f\u8981\u7aae\u5fc3\u8def\u7d76\u3002\nIn order to master Zen, you must pass the\n barrier of the patriarchs. To attain this subtle realization, you must\n completely cut off the way of thinking.\n\u7956\u95dc\u4e0d\u900f\u5fc3\u8def\u4e0d\u7d76\u3001\u76e1\u662f\u4f9d\u8349\u9644\u6728\u7cbe\u9748\u3002\nIf you do not pass the barrier, and do not cut\n off the way of thinking, then you will be like a ghost clinging to the bushes\n and weeds.\n\u4e14\u9053\u3001\u5982\u4f55\u662f\u7956\u5e2b\u95dc\u3002\nNow, I want to ask you, what is the barrier of\n the patriarchs?\n\u53ea\u8005\u4e00\u7b87\u7121\u5b57\u3001\u4e43\u5b97\u9580\u4e00\u95dc\u4e5f\u3002\nWhy, it is this single word \"Mu.\" That\n is the front gate to Zen.\n\u9042\u76ee\u4e4b\u66f0\u79aa\u5b97\u7121\u9580\u95dc\u3002\nTherefore it is called the \"Mumonkan of\n Zen.\"\n\u900f\u5f97\u904e\u8005\u3001\u975e\u4f46\u89aa\u898b\u8d99\u5dde\u3001\u4fbf\u53ef\u8207\u6b74\u4ee3\u7956\u5e2b\u628a\u624b\u5171\u884c\u3001\u7709\u6bdb\u53ae\u7d50\u540c\u4e00\u773c\u898b\u3001\u540c\u4e00\u8033\u805e\u3002\nIf you pass through it, you will not only see\n J\u00f5sh\u00fb face to face, but you will also go hand in hand with the\n successive patriarchs, entangling your eyebrows with theirs, seeing with the\n same eyes, hearing with the same ears.\n\u8c48\u4e0d\u6176\u5feb\u3002\nIsn't that a delightful prospect?\n\u83ab\u6709\u8981\u900f\u95dc\u5e95\u9ebc\u3002\nWouldn't you like to pass this barrier?\n\u00a0\n\u5c07\u4e09\u767e\u516d\u5341\u9aa8\u7bc0\u3001\u516b\u842c\u56db\u5343\u6beb\u7ac5\u3001\u901a\u8eab\u8d77\u7b87\u7591\u5718\u53c3\u7b87\u7121\u5b57\u3002\nArouse your entire body with its three hundred\n and sixty bones and joints and its eighty-four thousand pores of the skin;\n summon up a spirit of great doubt and concentrate on this word \"Mu.\"\n\u665d\u591c\u63d0\u6495\u3001\u83ab\u4f5c\u865a\u7121\u6703\u3001\u83ab\u4f5c\u6709\u7121\u6703\u3002\nCarry it continuously day and night. Do not form\n a nihilistic conception of vacancy, or a relative conception of \"has\"\n or \"has not.\"\n\u5982\u5451\u4e86\u7b87\u71b1\u9435\u4e38\u76f8\u4f3c\u3001\u5410\u53c8\u5410\u4e0d\u51fa\u3002\nIt will be just as if you swallow a red-hot iron\n ball, which you cannot spit out even if you try.\n\u8569\u76e1\u5f9e\u3000\u524d\u60e1\u77e5\u60e1\u899a\u3001\u4e45\u4e45\u7d14\u719f\u81ea\u7136\u5185\u5916\u6253\u6210\u2014\u7247\u3001\u5982\u5516\u5b50\u5f97\u5922\u3001\u53ea\u8a31\u81ea\u77e5\u3002\nAll the illusory ideas and delusive thoughts\n accumulated up to the present will be exterminated, and when the time comes,\n internal and external will be spontaneously united. You will know this, but for\n yourself only, like a dumb man who has had a dream.\n\u9a40\u7136\u6253\u767c\u3001\u9a5a\u5929\u3000\u52d5\u5730\u3002\nThen all of a sudden an explosive conversion\n will occur, and you will astonish the heavens and shake the earth.\n\u00a0\n\u5982\u596a\u5f97\u95dc\u5c07\u8ecd\u5927\u5200\u5165\u624b\u3001\u9022\u4f5b\u6bba\u4f5b\u3001\u9022\u7956\u6bba\u7956\u3001\u65bc\u751f\u6b7b\u5cb8\u982d\u5f97\u5927\u81ea\u5728\u3001\u5411\u516d\u9053\u56db\u751f\u4e2d\u904a\u6232\u4e09\u6627\u3002\nIt will be as if you snatch away the great sword\n of the valiant general Kan'u and hold it in your hand. When you meet the\n Buddha, you kill him; when you meet the patriarchs, you kill them. On the brink\n of life and death, you command perfect freedom; among the sixfold worlds and\n four modes of existence, you enjoy a merry and playful samadhi.\n\u00a0\n\u4e14\u4f5c\u9ebc\u751f\u63d0\u6495\u3002\nNow, I want to ask you again, \"How will you\n carry it out?\"\n\u76e1\u5e73\u751f\u6c23\u529b\u64e7\u7b87\u7121\u5b57\u3002\nEmploy every ounce of your energy to work on\n this \"Mu.\"\n\u82e5\u4e0d\u9593\u65b7\u3001\u597d\u4f3c\u6cd5\u71ed\u4e00\u9ede\u4fbf\u8457\u3002\nIf you hold on without interruption, behold: a\n single spark, and the holy candle is lit!\n\u00a0\nMumon's Verse \u980c\u66f0\n\u72d7\u5b50\u4f5b\u6027\u00a0\u00a0\u00a0\u00a0\u00a0 The dog, the Buddha Nature,\n\u5168\u63d0\u6b63\u4ee4\u00a0\u00a0\u00a0\u00a0\u00a0 The pronouncement, perfect and final.\n\u7e94\u6e09\u6709\u7121\u00a0\u00a0\u00a0\u00a0\u00a0 Before you say it has or has not,\n\u55aa\u8eab\u5931\u547d\u00a0\u00a0\u00a0\u00a0\u00a0 You are a dead man on the spot.\n\u00a0\nCase 2 Hyakuj\u00f5's Fox\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u4e8c\u3000\u767e\u4e08\u91ce\u72d0\n\u00a0\n\u767e\u4e08\u548c\u5c1a\u3001\u51e1\u53c3\u6b21\u3001\u6709\u4e00\u8001\u4eba\u5e38\u96a8\u8846\u807d\u6cd5\u3002\nWhen Hyakuj\u00f5 Osh\u00f5 delivered a\n certain series of sermons, an old man always followed the monks to the main\n hall and listened to him.\n\u8846\u4eba\u9000\u3001\u8001\u4eba\u4ea6\u9000\u3002\nWhen the monks left the hall, the old man would\n also leave.\n\u5ffd\u4e00\u65e5\u4e0d\u9000\u3002\u5e2b\u9042\u554f\u3001\u9762\u524d\u7acb\u8005\u5fa9\u662f\u4f55\u4eba\u3002\nOne day, however, he remained behind, and\n Hyakuj\u00f5 asked him, \"Who are you, standing here before me?\"\n\u8001\u4eba\u4e91\u3001\u8afe\u3002\nThe old man replied.\n\u67d0\u7532\u975e\u4eba\u4e5f\u3002\n\"I am not a human being.\n\u65bc\u904e\u53bb\u8fe6\u8449\u4f5b\u6642\u66fe\u4f4f\u6b64\u5c71\u3002\nIn the old days of Kashyapa Buddha, I was a head\n monk, living here on this mountain.\n\u56e0\u5b78\u4eba\u554f\u3001\u5927\u4fee\u884c\u5e95\u4eba\u9084\u843d\u56e0\u679c\u4e5f\u7121\u3002\nOne day a student asked me, 'Does a man of\n enlightenment fall under the yoke of causation or not?'\n\u67d0\u7532\u5c0d\u4e91\u3001\u4e0d\u843d\u56e0\u679c\u3002\nI answered, 'No, he does not.'\n\u4e94\u767e\u751f\u58ae\u91ce\u72d0\u8eab\u3002\nSince then I have been doomed to undergo five\n hundred rebirths as a fox.\n\u4eca\u8acb\u3001\u548c\u5c1a\u4ee3\u4e00\u8f49\u8a9e\u8cb4\u8131\u91ce\u72d0\u3002\nI beg you now to give the turning word to\n release me from my life as a fox.\n\u9042\u554f\u3001\u5927\u4fee\u884c\u5e95\u4eba\u3001\u9084\u843d\u56e0\u679c\u4e5f\u7121\u3002\nTell me, does a man of enlightenment fall under\n the yoke of causation or not?\"\n\u5e2b\u4e91\u3001\u4e0d\u6627\u56e0\u679c\u3002\nHyakuj\u00f5 answered, \"He does not\n ignore causation.\"\n\u8001\u4eba\u65bc\u8a00\u4e0b\u5927\u609f\u3002\nNo sooner had the old man heard these words than\n he was enlightened.\n\u4f5c\u79ae\u4e91\u3001\u67d0\u7532\u3001\u5df2\u8131\u91ce\u72d0\u8eab\u4f4f\u5728\u5c71\u5f8c\u3002\nMaking his bows, he said, \"I am emancipated\n from my life as a fox. I shall remain on this mountain.\n\u6562\u544a\u548c\u5c1a\u3002 \u4e5e\u3001\u4f9d\u4ea1\u50e7\u4e8b\u4f8b\u3002\nI have a favor to ask of you: would you please\n bury my body as that of a dead monk.\"\n\u00a0\n\u5e2b\u3001\u4ee4\u7dad\u90a3\u767d\u69cc\u544a\u8846\u3001\u98df\u5f8c\u9001\u4ea1\u50e7\u3002\nHyakuj\u00f5 had the director of the monks\n strike with the gavel and inform everyone that after the midday meal there would\n be a funeral service for a dead monk.\n\u5927\u8846\u8a00\u8b70\u3001\u4e00\u8846\u7686\u5b89\u3001\u6d85\u69c3\u5802\u53c8\u7121\u4eba\u75c5\u3002\u4f55\u6545\u5982\u662f\u3002\nThe monks wondered at this, saying,\n \"Everyone is in good health; nobody is in the sick ward. What does this\n mean?\"\n\u98df\u5f8c\u53ea\u898b\u5e2b\u9818\u8846\u81f3\u5c71\u5f8c\u5d52\u4e0b\u3001\u4ee5\u6756\u6311\u51fa\u4e00\u6b7b\u91ce\u72d0\u3001\u4e43\u4f9d\u706b\u846c\u3002\nAfter the meal Hyakuj\u00f5 led the monks to\n the foot of a rock on the far side of the mountain and with his staff poked out\n the dead body of a fox and performed the ceremony of cremation.\n\u5e2b\u3001\u81f3\u6669\u4e0a\u5802\u3001\u64e7\u524d\u56e0\u7e01\u3002\nThat evening he ascended the rostrum and told\n the monks the whole story.\n\u9ec4\u8617\u4fbf\u554f\u3001\u53e4\u4eba\u932f\u7957\u5c0d\u4e00\u8f49\u8a9e\u3001\u58ae\u4e94\u767e\u751f\u91ce\u72d0\u8eab\u3001\u8f49\u8f49\u4e0d\u932f\u5408\u4f5c\u7b87\u751a\u9ebc\u3002\n\u00d5baku thereupon asked him, \"The old\n man gave the wrong answer and was doomed to be a fox for five hundred rebirths.\n Now, suppose he had given the right answer, what would have happened\n then?\"\n\u5e2b\u4e91\u3001\u8fd1\u524d\u4f86\u8207\u4f0a\u9053\u3002\nHyakuj\u00f5 said, \"You come here to me,\n and I will tell you.\"\n\u9ec4\u8617\u9042\u8fd1\u524d\u3001\u8207\u5e2b\u4e00\u638c\u3002\n\u00d5baku went up to Hyakuj\u00f5 and boxed\n his ears.\n\u5e2b\u62cd\u624b\u7b11\u4e91\u3001\u5c07\u8b02\u3001\u80e1\u9b1a\u8d64\u3002 \u66f4\u6709\u8d64\u9b1a\u80e1\u3002\nHyakuj\u00f5 clapped his hands with a laugh\n and exclaimed, \"I was thinking that the barbarian had a red beard, but now\n I see before me the red-bearded barbarian himself.\"\n\u00a0\n\u7121\u9580\u66f0\u3001\u4e0d\u843d\u56e0\u679c\u3001\u7232\u751a\u58ae\u91ce\u72d0\u3002\nNot falling under causation: how could this make\n the monk a fox?\n\u4e0d\u6627\u56e0\u679c\u3001\u7232\u751a\u8131\u91ce\u72d0\u3002\nNot ignoring causation: how could this make the\n old man emancipated?\n\u82e5\u5411\u8005\u88cf\u8457\u5f97\u4e00\u96bb\u773c\u3001\u4fbf\u77e5\u5f97\u524d\u767e\u4e08\u8d0f\u5f97\u98a8\u6d41\u4e94\u767e\u751f\u3002\nIf you come to understand this, you will realize\n how old Hyakuj\u00f5 would have enjoyed five hundred rebirths as a fox.\n\u00a0\n\u4e0d\u843d\u4e0d\u6627\u00a0\u00a0\u00a0\u00a0\u00a0 Not falling, not ignoring:\n\u5169\u91c7\u4e00\u8cfd\u00a0\u00a0\u00a0\u00a0\u00a0 Two faces of one die.\n\u4e0d\u6627\u4e0d\u843d\u00a0\u00a0\u00a0\u00a0\u00a0 Not ignoring, not falling:\n\u5343\u932f\u842c\u932f\u00a0\u00a0\u00a0\u00a0\u00a0 A thousand errors, a million mistakes.\n\u00a0\nCase 3 Gutei Raises a Finger\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u4e09\u3000\u5036\u80dd\u5805\u6307\n\u00a0\n\u5036\u80dd\u548c\u5c1a\u3001\u51e1\u6709\u8a70\u554f\u3001\u552f\u64e7\u4e00\u6307\u3002\nWhenever Gutei Osh\u00f5 was asked about Zen,\n he simply raised his finger.\n\u5f8c\u6709\u7ae5\u5b50\u3002\u56e0\u5916\u4eba\u554f\u3001\u548c\u5c1a\u8aac\u4f55\u6cd5\u8981\u3002\nOnce a visitor asked Gutei's boy attendant,\n \"What does your master teach?\"\n\u7ae5\u5b50\u4ea6\u5805\u6307\u982d\u3002\nThe boy too raised his finger.\n\u80dd\u805e\u9042\u4ee5\u5203\u65b7\u5176\u6307\u3002\nHearing of this, Gutei cut off the boy's finger\n with a knife.\n\u7ae5\u5b50\u3001\u8ca0\u75db\u865f\u54ed\u800c\u53bb\u3002\nThe boy, screaming with pain, began to run away.\n\u80dd\u5fa9\u53ec\u4e4b\u3002 \u7ae5\u5b50\u5efb\u9996\u3002 \u80dd\u5374\u3000\u5805\u8d77\u6307\u3002\nGutei called to him, and when he turned around,\n Gutei raised his finger.\n\u7ae5\u5b50\u5ffd\u7136\u9818\u609f\u3002\nThe boy suddenly became enlightened.\n\u00a0\n\u80dd\u5c07\u9806\u4e16\u3001\u8b02\u8846\u66f0\u3001\u543e\u5f97\u5929\u9f8d\u4e00\u6307\u982d\u79aa\u3001\u4e00\u751f\u53d7\u7528\u4e0d\u76e1\u3002\nWhen Gutei was about to pass away, he said to\n his assembled monks, \"I obtained one-finger Zen from Tenry\u00fb and used\n it all my life but still did not exhaust it.\"\n\u8a00\u8a16\u793a\u6ec5\u3002\nWhen he had finished saying this, he entered\n into eternal Nirvana.\n\u00a0\n\u7121\u9580\u66f0\u3001\u5036\u80dd\u4e26\u7ae5\u5b50\u609f\u8655\u3001\u4e0d\u5728\u6307\u982d\u4e0a\u3002\nThe enlightenment of Gutei and of the boy does\n not depend on the finger.\n\u82e5\u5411\u8005\u88cf\u898b\u5f97\u3001\u5929\u9f8d\u540c\u5036\u80dd\u4e26\u7ae5\u5b50\u8208\u81ea\u5df1\u4e00\u4e32\u7a7f\u5374\u3002\u3000\nIf you understand this, Tenry\u00fb, Gutei, the\n boy, and you yourself are all run through with one skewer.\n\u00a0\n\u5036\u80dd\u920d\u7f6e\u8001\u5929\u9f8d\u00a0\u00a0\u00a0 Gutei made a fool of old Tenry\u00fb,\n\u5229\u5203\u55ae\u63d0\u52d8\u5c0f\u7ae5\u00a0\u00a0\u00a0 Emancipating the boy with a single slice,\n\u5de8\u9748\u64e1\u624b\u7121\u591a\u5b50\u00a0\u00a0\u00a0 Just as Kyorei cleaved Mount Kasan\n\u5206\u7834\u83ef\u5c71\u5343\u4e07\u91cd\u00a0\u00a0\u00a0 To let the Yellow River run through.\n\u00a0\nCase 4 The Western Barbarian\n with No Beard\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u56db\u3000\u80e1\u5b50\u7121\u9aed\n\u00a0\n\u6216\u5eb5\u66f0\u3001\u897f\u5929\u80e1\u5b50\u3001\u56e0\u751a\u7121\u9aed\u3002\nWakuan said, \"Why has the Western Barbarian\n no beard?\"\n\u00a0\n\u7121\u9580\u66f0\u3001\u53c3\u9808\u5be6\u53c3\u3001\u609f\u9808\u5be6\u609f\u3002\nStudy should be real study, enlightenment should\n be real enlightenment.\n\u8005\u7b87\u80e1\u5b50\u3001\u76f4\u9808\u89aa\u898b\u4e00\u56de\u59cb\u5f97\u3002\nYou should once meet this barbarian directly to\n be really intimate with him.\n\u8aac\u89aa\u898b\u3001\u65e9\u6210\u5169\u7b87\u3002\nBut saying you are really intimate with him\n already divides you into two.\n\u00a0\n\u7661\u4eba\u9762\u524d\u00a0\u00a0\u00a0\u00a0\u00a0 Don't discuss your dream\n\u4e0d\u53ef\u8aac\u5922\u00a0\u00a0\u00a0\u00a0\u00a0 Before a fool.\n\u80e1\u5b50\u9aed\u7121\u00a0\u00a0\u00a0\u00a0\u00a0 Barbarian with no beard\n\u60fa\u60fa\u6dfb\u25a1\u00a0\u00a0\u00a0\u00a0\u00a0 Obscures\n the clarity.\n\u00a0\nCase 5 Ky\u00f5gen's\n \"Man up in a Tree\"\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u4e94\u3000\u9999\u56b4\u4e0a\u6a39\n\u00a0\n\u9999\u56b4\u548c\u5c1a\u4e91\u3001\u5982\u4eba\u4e0a\u6a39\u3001\u53e3\u5563\u6a39\u679d\u3001\u624b\u4e0d\u6500\u679d\u3001\u811a\u4e0d\u8e0f\u6a39\u3002\nKy\u00f5gen Osh\u00f5 said, \"It is like\n a man up in a tree hanging from a branch with his mouth; his hands grasp no\n bough, his feet rest on no limb.\n\u6a39\u4e0b\u6709\u4eba\u554f\u897f\u4f86\u610f\u3001\u4e0d\u5c0d\u5373\u9055\u4ed6\u6240\u554f\u3001\u82e5\u5c0d\u53c8\u55aa\u8eab\u5931\u547d\u3002\nSomeone appears under the tree and asks him,\n 'What is the meaning of Bodhidharma's coming from the West?' If he does not\n answer, he fails to respond to the question. If he does answer, he will lose\n his life.\n\u6b63\u6041\u9ebc\u6642\u3001\u4f5c\u9ebc\u751f\u5c0d\u3002\nWhat would you do in such a situation?\"\n\u00a0\n\u7121\u9580\u66f0\u3001\u7e31\u6709\u61f8\u6cb3\u4e4b\u8fa8\u3001\u60e3\u7528\u4e0d\u8457\u3002\nEven if your eloquence flows like a river, it is\n of no avail.\n\u8aac\u5f97\u4e00\u5927\u85cf\u6559\u3001\u4ea6\u7528\u4e0d\u8457\u3002\nThough you can expound the whole of Buddhist\n literature, it is of no use.\n\u82e5\u5411\u8005\u88cf\u5c0d\u5f97\u8457\u3001\u6d3b\u5374\u5f9e\u524d\u6b7b\u8def\u982d\u3001\u6b7b\u5374\u5f9e\u524d\u6d3b\u8def\u982d\u3002\nIf you solve this problem, you will give life to\n the way that has been dead until this moment and destroy the way that has been\n alive up to now.\n\u5176\u6216\u672a\u7136\u3001\u76f4\u5f85\u7576\u4f86\u554f\u5f4c\u52d2\u3002\nOtherwise you must wait for Maitreya Buddha and\n ask him.\n\u00a0\n\u9999\u56b4\u771e\u675c\u64b0 Ky\u00f5gen is truly thoughtless;\n\u60e1\u6bd2\u7121\u76e1\u9650 His vice and poison are endless.\n\u5516\u5374\u7d0d\u50e7\u53e3 He stops up the mouths of the monks,\n\u901a\u8eab\u8ff8\u9b3c\u773c And devil's eyes sprout from their bodies.\n\u00a0\nCase 6 The Buddha Holds Out a\n Flower\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u516d\u3000\u4e16\u5c0a\u62c8\u82b1\n\u00a0\n\u4e16\u5c0a\u3001\u6614\u3001\u5728\u9748\u5c71\u6703\u4e0a\u62c8\u82b1\u793a\u8846\u3002\nWhen Shakyamuni Buddha was at Mount Grdhrakuta,\n he held out a flower to his listeners.\n\u662f\u6642\u3001\u8846\u7686\u9ed8\u7136\u3002\nEveryone was silent.\n\u60df\u8fe6\u8449\u8005\u7834\u9854\u5fae\u7b11\u3002\nOnly Mahakashyapa broke into a broad smile.\n\u4e16\u5c0a\u4e91\u3001\u543e\u6709\u6b63\u65b9\u773c\u85cf\u3001\u6d85\u69c3\u5999\u5fc3\u3001\u5be6\u76f8\u7121\u76f8\u3001\u5fae\u5999\u6cd5\u9580\u3001\u4e0d\u7acb\u6587\u5b57\u3001\u6559\u5916\u5225\u50b3\u3001\u4ed8\u56d1\u6469\u8a36\u8fe6\u8449\u3002\nThe Buddha said, \"I have the True Dharma\n Eye, the Marvelous Mind of Nirvana, the True Form of the Formless, and the\n Subtle Dharma Gate, independent of words and transmitted beyond doctrine. This\n I have entrusted to Mahakashyapa.\"\n\u00a0\n\u7121\u9580\u66f0\u3001\u9ec4\u9762\u77bf\u66c7\u3001\u508d\u82e5\u7121\u4eba\u3002\nGolden-faced Gautama really disregarded his\n listeners.\n\u58d3\u826f\u7232\u8ce4\u3001\u7e23\u7f8a\u982d\u8ce3\u72d7\u8089\u3002\nHe made the good look bad and sold dog's meat\n labeled as mutton.\n\u5c07\u8b02\u3001\u591a\u5c11\u5947\u7279\u3002\nHe himself thought it was wonderful.\n\u53ea\u5982\u7576\u6642\u5927\u8846\u90fd\u7b11\u3001\u6b63\u65b9\u773c\u85cf\u3001\u4f5c\u9ebc\u751f\u50b3\u3002\nIf, however, everyone in the audience had\n laughed, how could he have transmitted his True Eye?\n\u8a2d\u4f7f\u8fe6\u8449\u4e0d\u7b11\u3001\u6b63\u65b9\u773c\u85cf\u53c8\u4f5c\u9ebc\u751f\u50b3\u3002\nAnd again, if Mahakashyapa had not smiled, how\n could the Buddha have transmitted it?\n\u82e5\u9053\u6b63\u65b9\u773c\u85cf\u6709\u50b3\u6388\u3001\u9ec4\u9762\u8001\u5b50\u3001\u8a91\u25a1\u95ad\u95bb\u3002\nIf you say the True Dharma Eye can be\n transmitted, then the golden-faced old man would be a city slicker who cheats\n the country bumpkin.\n\u82e5\u9053\u7121\u50b3\u6388\u3001\u7232\u751a\u9ebc\u7368\u8a31\u8fe6\u8449\u3002\nIf you say it cannot be transmitted, then why\n did the Buddha approve of Mahakashyapa?\n\u00a0\n\u62c8\u8d77\u82b1\u4f86\u00a0\u00a0\u00a0\u00a0\u00a0 Holding out a flower,\n\u5c3e\u5df4\u5df2\u9732\u00a0\u00a0\u00a0\u00a0\u00a0 The Buddha betrayed his\n curly tail.\n\u8fe6\u8449\u7834\u9854\u00a0\u00a0\u00a0\u00a0\u00a0 Heaven and earth were\n bewildered,\n\u4eba\u5929\u7f54\u63aa\u00a0\u00a0\u00a0\u00a0\u00a0 At Mahakashyapa's smile.\n\u00a0\nCase 7 J\u00f5sh\u00fb's\n \"Wash Your Bowl\"\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u4e03\u3000\u8d99\u5dde\u6d17\u9262\n\u00a0\n\u8d99\u5dde\u3001\u56e0\u50e7\u554f\u3001\u5176\u7532\u4e4d\u5165\u53e2\u6797\u3002\nA monk said to J\u00f5sh\u00fb, \"I have\n just entered this monastery.\n\u4e5e\u5e2b\u6307\u793a\u3002\nPlease teach me.\"\n\u5dde\u4e91\u3001\u55ab\u7ca5\u4e86\u4e5f\u672a\u3002\n\"Have you eaten your rice porridge?\"\n asked J\u00f5sh\u00fb.\n\u50e7\u4e91\u3001\u55ab\u7ca5\u4e86\u4e5f\u3002\n\"Yes, I have,\" replied the monk.\n\u5dde\u4e91\u3001\u6d17\u9262\u76c2\u53bb\u3002\n\"Then you had better wash your bowl,\"\n said J\u00f5sh\u00fb.\n\u5176\u50e7\u6709\u7701\u3002\nWith this the monk gained insight.\n\u00a0\n\u7121\u9580\u66f0\u3001\u8d99\u5dde\u958b\u53e3\u898b\u81bd\u3001\u9732\u51fa\u5fc3\u809d\u3002\nWhen he opens his mouth, J\u00f5sh\u00fb\n shows his gallbladder. He displays his heart and liver.\n\u8005\u50e7\u807d\u4e8b\u4e0d\u771e\u3001\u559a\u9418\u4f5c\u7515\u3002\nI wonder if this monk really did hear the truth.\n I hope he did not mistake the bell for a jar.\n\u00a0\n\u53ea\u7232\u5206\u660e\u6975 Endeavoring to interpret clearly,\n\u7ffb\u4ee4\u6240\u5f97\u9072 You retard your attainment.\n\u65e9\u77e5\u71c8\u662f\u706b Don't you know that flame is fire?\n\u98ef\u719f\u5df2\u591a\u6642 Your rice has long been cooked.\n\u00a0\nCase 8 Keich\u00fb the\n Wheelmaker\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u516b\u3000\u595a\u4ef2\u9020\u8eca\n\u00a0\n\u6708\u5eb5\u548c\u5c1a\u554f\u50e7\u3001\u595a\u4ef2\u9020\u8eca\u4e00\u767e\u8f3b\u3002\nGettan Osh\u00f5 said, \"Keich\u00fb, the\n first wheelmaker, made a cart whose wheels had a hundred spokes.\n\u62c8\u5374\u5169\u982d\u3001\u53bb\u5374\u8f3b\u3001\u660e\u751a\u9ebc\u908a\u4e8b\u3002\nNow, suppose you took a cart and removed both\n the wheels and the axle. What would you have?\"\n\u00a0\n\u7121\u9580\u66f0\u3001\u82e5\u4e5f\u76f4\u4e0b\u660e\u5f97\u3001\u773c\u3001\u4f3c\u6d41\u661f\u3001\u6a5f\u3001\u5982\u63a3\u96fb\u3002\nIf anyone can directly master this topic, his\n eye will be like a shooting star, his spirit like a flash of lightning.\n\u00a0\n\u6a5f\u8f2a\u8f49\u8655\u00a0\u00a0\u00a0\u00a0\u00a0 When the spiritual\n wheels turn,\n\u9054\u8005\u7336\u8ff7\u00a0\u00a0\u00a0\u00a0\u00a0 Even the master fails to\n follow them.\n\u56db\u7dad\u4e0a\u4e0b\u00a0\u00a0\u00a0\u00a0\u00a0 They travel in all\n directions, above and below,\n\u5357\u5317\u6771\u897f\u00a0\u00a0\u00a0\u00a0\u00a0 North, south, east, and\n west.\n\u00a0\nCase 9 Daits\u00fb\n Chish\u00f5 Buddha\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u4e5d\u3000\u5927\u901a\u667a\u52dd\n\u00a0\n\u8208\u967d\u8b93\u548c\u5c1a\u3001\u56e0\u50e7\u554f\u3001\u5927\u901a\u667a\u52dd\u4f5b\u3001\u5341\u52ab\u5750\u9053\u5834\u3001\u4f5b\u6cd5\u4e0d\u73fe\u524d\u3001\u4e0d\u5f97\u6210\u4f5b\u9053\u6642\u5982\u4f55\u3002\nA monk asked K\u00f5y\u00f5 Seij\u00f5,\n \"Daits\u00fb Chish\u00f5 Buddha sat in zazen for ten kalpas and could not attain\n Buddhahood. He did not become a Buddha. How could this be?\"\n\u8b93\u66f0\u3001\u5176\u554f\u751a\u8ae6\u7576\u3002\nSeij\u00f5 said, \"Your question is quite\n self-explanatory.\"\n\u50e7\u4e91\u3001\u65e2\u662f\u5750\u9053\u5834\u3001\u7232\u751a\u9ebc\u4e0d\u5f97\u6210\u4f5b\u9053\u3002\nThe monk asked, \"He meditated so long; why\n could he not attain Buddhahood?\"\n\u8b93\u66f0\u3001\u7232\u4f0a\u4e0d\u6210\u4f5b\u3002\nSeij\u00f5 said, \"Because he did not\n become a Buddha.\"\n\u00a0\n\u7121\u9580\u66f0\u3001\u53ea\u8a31\u8001\u80e1\u77e5\u3001\u4e0d\u8a31\u8001\u80e1\u6703\u3002\nI allow the barbarian's realization, but I do\n not allow his understanding.\n\u51e1\u592b\u82e5\u77e5\u3001\u65e2\u662f\u8056\u4eba\u3002\nWhen an ignorant man realizes it, he is a sage.\n\u8056\u4eba\u82e5\u6703\u3001\u65e2\u662f\u51e1\u592b\u3002\nWhen a sage understands it, he is ignorant.\n\u00a0\n\u4e86\u8eab\u4f55\u4f3c\u4e86\u5fc3\u4f11\u00a0\u00a0\u00a0 Better emancipate your\n mind than your body;\n\u4e86\u5f97\u5fc3\u25a1\u8eab\u4e0d\u6101\u00a0\u00a0\u00a0 When the mind is\n emancipated, the body is free,\n\u82e5\u4e5f\u8eab\u5fc3\u5036\u4e86\u4e86\u00a0\u00a0\u00a0 When both body and mind\n are emancipated,\n\u795e\u4ed9\u4f55\u5fc5\u66f4\u5c01\u5019\u00a0\u00a0\u00a0 Even gods and spirits\n ignore worldly power.\n\u00a0\nCase 10 Seizei Is Utterly\n Destitude\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u5341\u3000\u6e05\u7a0e\u5f27\u8ca7\n\u00a0\n\u66f9\u5c71\u548c\u5c1a\u3001\u56e0\u50e7\u554f\u4e91\u3001\u6e05\u7a0e\u5f27\u8ca7\u3002\nSeizei said to S\u00f5zan, \"Seizei is\n utterly destitude.\n\u4e5e\u3001\u5e2b\u8cd1\u6fdf\u3002\nWill you give him support?\"\n\u5c71\u4e91\u3001\u7a0e\u95cd\u68a8\u3002\nS\u00f5zan called out, \"Seizei!\"\n\u7a0e\u3001\u61c9\u8afe\u3002\nSeizei responded, \"Yes, sir!\"\n\u5c71\u66f0\u3001\u9752\u539f\u767d\u5bb6\u9152\u3001\u4e09\u76de\u55ab\u4e86\u3001\u7336\u9053\u672a\u6cbe\u5507\u3002\nS\u00f5zan said, \"You have finished three\n cups of the finest wine in China, and still you say you have not yet moistened\n your lips!\"\n\u00a0\n\u7121\u9580\u66f0\u3001\u6e05\u7a0e\u8f38\u6a5f\u3001\u662f\u4f55\u5fc3\u884c\u3002\nSeizei pretended to retreat. What was his\n scheme?\n\u66f9\u5c71\u5177\u773c\u3001\u6df1\u8fa8\u4f86\u6a5f\u3002\nS\u00f5zan had the eye of Buddha and saw\n through his opponent's motive.\n\u7136\u96d6\u5982\u662f\u3001\u4e14\u9053\u3001\u90a3\u88cf\u662f\u7a0e\u95cd\u68a8\u3001\u55ab\u9152\u8655\u3002\nHowever, I want to ask you, at what point did\n Seizei drink wine?\n\u00a0\n\u8ca7\u4f3c\u8303\u4e39\u00a0\u00a0\u00a0\u00a0\u00a0 Poverty like Hantan's,\n\u6c23\u5982\u9805\u7fbd\u00a0\u00a0\u00a0\u00a0\u00a0 Mind like K\u00f5u's;\n\u6d3b\u8a08\u96d6\u7121\u00a0\u00a0\u00a0\u00a0\u00a0 With no means of\n livelihood,\n\u6562\u8207\u9b2a\u5bcc\u00a0\u00a0\u00a0\u00a0\u00a0 He dares to rival the\n richest.\n\u00a0\nCase 11 J\u00f5sh\u00fb Sees\n the Hermits\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u5341\u4e00\u3000\u5dde\u52d8\u5eb5\u4e3b\n\u00a0\n\u8d99\u5dde\u3001\u5230\u4e00\u5eb5\u4e3b\u8655\u554f\u3001\u6709\u9ebc\u6709\u9ebc\u3002\nJ\u00f5sh\u00fb went to a hermit's cottage\n and asked, \"Is the master in? Is the master in?\"\n\u4e3b\u3001\u5805\u8d77\u62f3\u982d\u3002\nThe hermit raised his fist.\n\u5dde\u4e91\u3001\u6c34\u6dfa\u4e0d\u662f\u6cca\u8221\u8655\u3002 \u4fbf\u884c\u3002\nJ\u00f5sh\u00fb said, \"The water is too\n shallow to anchor here,\" and he went away.\n\u53c8\u5230\u4e00\u5eb5\u4e3b\u8655\u4e91\u3001\u6709\u9ebc\u6709\u9ebc\u3002\nComing to another hermit's cottage, he asked\n again, \"Is the master in? Is the master in?\"\n\u4e3b\u4ea6\u5805\u8d77\u62f3\u982d\u3002\nThis hermit, too, raised his fist.\n\u5dde\u4e91\u3001\u80fd\u7e31\u80fd\u596a\u3001\u80fd\u6bba\u80fd\u6d3b\u3002\u4fbf\u4f5c\u79ae\u3002\nJ\u00f5sh\u00fb said, \"Free to give,\n free to take, free to kill, free to save,\" and he made a deep bow.\n\u00a0\n\u7121\u9580\u66f0\u3001\u4e00\u822c\u5805\u8d77\u62f3\u982d\u3001\u7232\u751a\u9ebc\u80af\u4e00\u7b87\u3001\u4e0d\u80af\u4e00\u7b87\u3002\nBoth raised their fists; why was the one\n accepted and the other rejected?\n\u4e14\u9053\u3001\u25a1\u8a1b\u5728\u751a\u8655\u3002\nTell me, what is the difficulty here?\n\u82e5\u5411\u8005\u88cf\u4e0b\u5f97\u4e00\u8f49\u8a9e\u3001\u4fbf\u898b\u8d99\u5dde\u820c\u982d\u7121\u9aa8\u3001\u6276\u8d77\u653e\u5012\u3001\u5f97\u5927\u81ea\u5728\u3002\nIf you can give a turning word to clarify this\n problem, you will realize that J\u00f5sh\u00fb's tongue has no bone in it,\n now helping others up, now knocking them down, with perfect freedom.\n\u96d6\u7136\u5982\u662f\u722d\u5948\u3001\u8d99\u5dde\u5374\u88ab\u4e8c\u5eb5\u4e3b\u52d8\u7834\u3002\nHowever, I must remind you: the two hermits\n could also see through J\u00f5sh\u00fb.\n\u82e5\u9053\u4e8c\u5eb5\u4e3b\u6709\u512a\u52a3\u3001\u672a\u5177\u53c3\u5b78\u773c\u3002\nIf you say there is anything to choose between\n the two hermits, you have no eye of realization.\n\u82e5\u9053\u7121\u512a\u52a3\u3001\u4ea6\u672a\u5177\u53c3\u3000\u5b78\u773c\u3002\nIf you say there is no choice between the two,\n you have no eye of realization.\n\u00a0\n\u773c\u6d41\u661f\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 The eye like a shooting\n star,\n\u6a5f\u63a3\u96fb\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 The spirit like a\n lighting;\n\u6bba\u4eba\u5200\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 A death-dealing blade,\n\u6d3b\u4eba\u528d\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 A life-giving sword.\n\u00a0\nCase 12 Zuigan Calls His Master\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u5341\u4e8c\u3000\u5dd6\u559a\u4e3b\u4eba\n\u00a0\n\u745e\u5dd6\u5f66\u548c\u5c1a\u3001\u6bce\u65e5\u81ea\u559a\u4e3b\u4eba\u516c\u3001\u5fa9\u81ea\u61c9\u8afe\u3002\nZuigan Gen Osh\u00f5 called to himself every\n day, \"Master!\" and answered, \"Yes, sir!\"\n\u4e43\u4e91\u3001\u60fa\u60fa\u7740\u3002\u25a1\u3002\nThen he would say, \"Be wide awake!\"\n and answer, \"Yes, sir!\"\n\u4ed6\u6642\u7570\u65e5\u3001\u83ab\u53d7\u4eba\u779e\u3002\u25a1\u25a1\u3002\n\"Henceforward, never be deceived by\n others!\" \"No, I won't!\"\n\u00a0\n\u7121\u9580\u66f0\u3001\u745e\u5dd6\u8001\u5b50\u3001\u81ea\u8cb7\u81ea\u8ce3\u3001\u5f04\u51fa\u8a31\u591a\u795e\u982d\u9b3c\u9762\u3002\nOld Zuigan buys and sells himself. He takes out\n a lot of god-masks and devil-masks and puts them on and plays with them.\n\u4f55\u6545\u3002\nWhat for, eh?\n\u25a1\u3002\u4e00\u7b87\u559a\u5e95\u3001\u4e00\u7b87\u61c9\u5e95\u3002 \u4e00\u7b87\u60fa\u60fa\u5e95\u3001\u4e00\u7b87\u4e0d\u53d7\u4eba\u779e\u5e95\u3002\nOne calling and the other answering; one wide\n awake, the other saying he will never be deceived.\n\u8a8d\u7740\u4f9d\u524d\u9084\u4e0d\u662f\u3002\nIf you stick to any of them, you will be a\n failure.\n\u82e5\u4e5f\u509a\u4ed6\u3001\u60e3\u662f\u91ce\u72d0\u898b\u89e3\u3002\nIf you imitate Zuigan, you will play the fox.\n\u00a0\n\u5b78\u9053\u4e4b\u4eba\u4e0d\u8b58\u771e\u00a0\u00a0\u00a0 Clinging to the deluded\n way of consciousness,\n\u53ea\u7232\u5f9e\u524d\u8a8d\u8b58\u795e\u00a0\u00a0\u00a0 Students of the Way do\n not realize truth.\n\u7121\u91cf\u52ab\u4f86\u751f\u6b7b\u672c\u00a0\u00a0\u00a0 The seed of birth and\n death through endless eons:\n\u7661\u4eba\u559a\u4f5c\u672c\u4f86\u4eba\u00a0\u00a0\u00a0 The fool calls it the\n true original self.\n\u00a0\nCase 13 Tokusan Holds His Bowls\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u5341\u4e09\u3000\u5fb3\u5c71\u6258\u9262\n\u00a0\n\u5fb3\u5c71\u3001\u4e00\u65e5\u6258\u9262\u4e0b\u5802\u3002\nOne day Tokusan went down toward the dining\n room, holding his bowls.\n\u898b\u96ea\u5cf0\u554f\u8005\u8001\u6f22\u9418\u672a\u9cf4\u9f13\u672a\u97ff\u3001\u6258\u9262\u5411\u751a\u8655\u53bb\u3001\u5c71\u4fbf\u56de\u65b9\u4e08\u3002\nSepp\u00f5 met him and asked, \"Where are\n you off to with your bowls? The bell has not rung, and the drum has not\n sounded.\" Tokusan turned and went back to his room.\n\u5cf0\u64e7\u4f3c\u5dd6\u982d\u3002 \u982d\u4e91\u3001\u5927\u5c0f\u5fb3\u5c71\u672a\u6703\u672b\u5f8c\u53e5\u3002\nSepp\u00f5 mentioned this to Gant\u00f5, who\n remarked, \"Tokusan is renowned, but he does not know the last word.\"\n\u5c71\u805e\u4ee4\u4f8d\u8005\u559a\u5dd6\u982d\u4f86\u3001\u554f\u66f0\u3001\u6c5d\u4e0d\u80af\u8001\u50e7\u90a3\u3002\nTokusan heard about this remark and sent his\n attendant to fetch Gant\u00f5. \"You do not approve of me?\" he\n asked.\n\u5dd6\u982d\u5bc6\u5553\u5176\u610f\u3002\nGant\u00f5 whispered his meaning.\n\u5c71\u4e43\u4f11\u53bb\u3002\u660e\u65e5\u965e\u5ea7\u3001\u679c\u8207\u5c0b\u5e38\u4e0d\u540c\u3002\nTokusan said nothing at the time, but the next\n day he ascended the rostrum, and behold! he was very different from usual!\n\u5dd6\u982d\u81f3\u50e7\u5802\u524d\u3001\u62ca\u638c\u5927\u7b11\u4e91\u3001\u4e14\u559c\u5f97\u8001\u6f22\u6703\u672b\u5f8c\u53e5\u3002\nGant\u00f5, going toward the front of the hall,\n clapped his hands and laughed loudly, saying, \"Congratulations! Our old\n man has got hold of the last word!\n\u4ed6\u5f8c\u5929\u4e0b\u4eba\u3001\u4e0d\u5948\u4f0a\u4f55\u3002\nFrom now on, nobody in this whole country can\n outdo him!\"\n\u00a0\n\u7121\u9580\u66f0\u3001\u82e5\u662f\u672a\u5f8c\u53e5\u3001\u5dd6\u982d\u5fb3\u5c71\u5036\u672a\u5922\u898b\u5728\u3002\nAs for the last word, neither Gant\u00f5 nor\n Tokusan has ever dreamed of it!\n\u64bf\u9ede\u5c07\u4f86\u3001\u597d\u4f3c\u4e00\u68da\u5080\u5121\u3002\nWhen you look into the matter, you find they are\n like puppets on the shelf!\n\u00a0\n\u8b58\u5f97\u6700\u521d\u53e5 If you realize the first,\n\u4fbf\u6703\u672b\u5f8c\u53e5 You master the last.\n\u672b\u5f8c\u8207\u6700\u521d The first and the last\n\u4e0d\u662f\u8005\u4e00\u53e5 Are not one word.\n\u00a0\nCase 14 Nansen Cuts the Cat in\n Two\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u5341\u56db\u3000\u5357\u6cc9\u65ac\u732b\n\u00a0\n\u5357\u6cc9\u548c\u5c1a\u56e0\u6771\u897f\u5802\u722d\u732b\u5152\u3002\nNansen Osh\u00f5 saw monks of the Eastern and\n Western halls quarreling over a cat.\n\u6cc9\u4e43\u63d0\u8d77\u4e91\u3001\u5927\u8846\u9053\u5f97\u5373\u6551\u3001\u9053\u4e0d\u5f97\u5373\u65ac\u5374\u4e5f\u3002\nHe held up the cat and said, \"If you can\n give an answer, you will save the cat. If not, I will kill it.\"\n\u8846\u7121\u5c0d\u3002\u6cc9\u9042\u65ac\u4e4b\u3002\nNo one could answer, and Nansen cut the cat in\n two.\n\u6669\u8d99\u5dde\u5916\u6b78\u3002 \u6cc9\u64e7\u4f3c\u5dde\u3002\nThat evening J\u00f5sh\u00fb returned, and\n Nansen told him of the incident.\n\u5dde\u4e43\u8131\u5c65\u5b89\u982d\u4e0a\u800c\u51fa\u3002\nJ\u00f5sh\u00fb took off his sandal, placed\n it on his head, and walked out.\n\u6cc9\u4e91\u3001\u5b50\u82e5\u5728\u5373\u6551\u5f97\u732b\u5152\u3002\n\"If you had been there, you would have\n saved the cat,\" Nansen remarked.\n\u00a0\n\u7121\u9580\u66f0\u3001\u4e14\u9053\u3001\u8d99\u5dde\u9802\u8349\u978b\u610f\u4f5c\u9ebc\u751f\u3002\nTell me, what did J\u00f5sh\u00fb mean when\n he put the sandal on his head?\n\u82e5\u5411\u8005\u88cf\u4e0b\u5f97\u4e00\u8f49\u8a9e\u3001\u4fbf\u898b\u5357\u6cc9\u4ee4\u4e0d\u865a\u884c\u3002\nIf you can give a turning word on this, you will\n see that Nansen's decree was carried out with good reason.\n\u5176\u6216\u672a\u7136\u96aa\u3002\nIf not, \"Danger!\"\n\u00a0\n\u8d99\u5dde\u82e5\u5728\u00a0\u00a0\u00a0\u00a0\u00a0 Had J\u00f5sh\u00fb\n been there,\n\u5012\u884c\u6b64\u4ee4\u00a0\u00a0\u00a0\u00a0\u00a0 He would have done the\n opposite;\n\u596a\u5374\u5200\u5b50\u00a0\u00a0\u00a0\u00a0\u00a0 When the sword is\n snatched away,\n\u5357\u6cc9\u4e5e\u547d\u00a0\u00a0\u00a0\u00a0\u00a0 Even Nansen begs for his\n life.\n\u00a0\nCase 15 T\u00f5zan's Sixty\n Blows\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u5341\u4e94\u3000\u6d1e\u5c71\u4e09\u9813\n\u00a0\n\u96f2\u9580\u3001\u56e0\u6d1e\u5c71\u53c3\u6b21\u3001\u9580\u554f\u66f0\u3001\u8fd1\u96e2\u751a\u8655\u3002\nT\u00f5zan came to study with Unmon. Unmon\n asked, \"Where are you from?\"\n\u5c71\u4e91\u3001\u67fb\u6e21\u3002\n\"From Sato,\" T\u00f5zan replied.\n\u9580\u66f0\u3001\u590f\u5728\u751a\u8655\u3002\n\"Where were you during the summer?\"\n\u5c71\u4e91\u3001\u6e56\u5357\u5831\u6148\u3002\n\"Well, I was at the monastery of\n H\u00f5zu, south of the lake.\"\n\u9580\u66f0\u3001\u5e7e\u6642\u96e2\u5f7c\u3002\n\"When did you leave there,\" Unmon\n asked.\n\u5c71\u4e91\u3001\u516b\u6708\u4e8c\u5341\u4e94\u3002\n\"On August 25\" was T\u00f5zan's\n reply.\n\u9580\u66f0\u3001\u653e\u6c5d\u4e09\u9813\u68d2\u3002\n\"I spare you sixty blows,\" Unmon said.\n\u5c71\u81f3\u660e\u65e5\u5374\u4e0a\u554f\u8a0a\u3002\n\u6628\u65e5\u8499\u548c\u5c1a\u653e\u4e09\u9813\u68d2\u3002\nThe next day T\u00f5zan came to Unmon and\n said, \"Yesterday you said you spared me sixty blows.\n\u4e0d\u77e5\u904e\u5728\u751a\u9ebc\u8655\u3002\nI beg to ask you, where was I at fault?\"\n\u9580\u66f0\u3001\u98ef\u888b\u5b50\u3001\u6c5f\u897f\u6e56\u5357\u4fbf\u6041\u9ebc\u53bb\u3002\n\"Oh, you rice bag!\" shouted Unmon.\n \"What makes you wander about, now west of the river, now south of the\n lake?\"\n\u5c71\u65bc\u6b64\u5927\u609f\u3002\nT\u00f5zan thereupon came to a mighty\n enlightenment experience.\n\u00a0\n\u7121\u9580\u66f0\u3001\u96f2\u9580\u3001\u7576\u6642\u4fbf\u8207\u672c\u5206\u8349\u6599\u3001\u4f7f\u6d1e\u5c71\u5225\u6709\u751f\u6a5f\u4e00\u8def\u3001\u5bb6\u9580\u4e0d\u81f4\u5bc2\u5be5\u3002\nIf Unmon had given T\u00f5zan the true food of\n Zen and encouraged him to develop an active Zen spirit, his school would not\n have declined as it did.\n\u4e00\u591c\u5728\u662f\u975e\u6d77\u88cf\u8457\u5230\u3001\u76f4\u5f85\u5929\u660e\u518d\u4f86\u3001\u53c8\u8207\u4ed6\u6ce8\u7834\u3002\nT\u00f5zan had an agonizing struggle through\n the whole night, lost in the sea of right and wrong. He reached a complete\n impasse. After waiting for the dawn, he again went to Unmon, and Unmon again\n made him a picture book of Zen.\n\u6d1e\u5c71\u76f4\u4e0b\u609f\u53bb\u3001\u672a\u662f\u6027\u71e5\u3002\nEven though he was directly enlightened,\n T\u00f5zan could not be called brilliant.\n\u4e14\u554f\u8af8\u4eba\u3001\u6d1e\u5c71\u4e09\u9813\u68d2\u3001\u5408\u55ab\u4e0d\u5408\u55ab\u3002\nNow, I want to ask you, should T\u00f5zan have\n been given sixty blows or not?\n\u82e5\u9053\u5408\u55ab\u3001\u8349\u6728\u53e2\u6797\u7686\u5408\u55ab\u68d2\u3002\nIf you say yes, you admit that all the universe\n should be beaten.\n\u82e5\u9053\u4e0d\u5408\u55ab\u3001\u96f2\u9580\u53c8\u6210\u8a91\u8a9e\u3002\nIf you say no, then you accuse Unmon of telling\n a lie.\n\u5411\u8005\u88cf\u660e\u5f97\u3001\u65b9\u8207\u6d1e\u5c71\u51fa\u4e00\u53e3\u6c23\u3002\nIf you really understand the secret, you will be\n able to breathe out Zen spirit with the very mouth of T\u00f5zan.\n\u00a0\n\u7345\u5b50\u6559\u5152\u8ff7\u5b50\u8a23\u00a0\u00a0\u00a0 The lion had a secret to\n puzzle his cub;\n\u64ec\u524d\u8df3\u8e91\u65e9\u7ffb\u8eab\u00a0\u00a0\u00a0 The cub crouched,\n leaped, and dashed forward.\n\u7121\u7aef\u518d\u654d\u7576\u982d\u8457\u00a0\u00a0\u00a0 The second time, a\n casual move led to checkmate.\n\u524d\u7bad\u7336\u8f15\u5f8c\u7bad\u6df1\u00a0\u00a0\u00a0 The first arrow was\n light, but the second went deep.\n\u00a0\nCase 16 When the Bell Sounds\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u5341\u516d\u3000\u9418\u8072\u4e03\u689d\n\u00a0\n\u96f2\u9580\u66f0\u3001\u4e16\u754c\u6041\u9ebc\u5ee3\u95ca\u3002\nUnmon said, \"The world is vast and wide.\n\u56e0\u751a\u5411\u9418\u8072\u88cf\u62ab\u4e03\u689d\u3002\nWhy do you put on your seven-piece robe at the\n sound of the bell?\"\n\u00a0\n\u7121\u9580\u66f0\u3001\u5927\u51e1\u53c3\u79aa\u5b78\u9053\u3001\u5207\u5fcc\u3001\u96a8\u8072\u9042\u8272\u3002\nIn studying Zen, you should not be swayed by\n sounds and forms.\n\u7e31\u4f7f\u805e\u8072\u609f\u9053\u3001\u898b\u8272\u660e\u5fc3\u4e5f\u662f\u5c0b\u5e38\u3002\nEven though you attain insight when hearing a\n voice or seeing a form, this is simply the ordinary way of things.\n\u6b8a\u4e0d\u77e5\u3001\u7d0d\u50e7\u5bb6\u3001\u9a0e\u8072\u84cb\u8272\u3001\u982d\u982d\u4e0a\u660e\u3001\u8457\u8457\u4e0a\u5999\u3002\nDon't you know that the real Zen student\n commands sounds, controls forms, is clear-sighted at every event and free on\n every occasion?\n\u7136\u96d6\u5982\u662f\u3002 \u4e14\u9053\u3001\u8072\u4f86\u8033\u7554\u3001\u8033\u5f80\u8072\u908a\u3002\nGranted you are free, just tell me: Does the\n sound come to the ear or does the ear go to the sound?\n\u76f4\u9952\u97ff\u5bc2\u96d9\u5fd8\u3001\u5230\u6b64\u5982\u4f55\u8a71\u6703\u3002\nIf both sound and silence die away, at such a\n juncture how could you talk of Zen?\n\u82e5\u5c07\u8033\u807d\u61c9\u96e3\u6703\u3001\u773c\u8655\u805e\u8072\u65b9\u59cb\u89aa\u3002\nWhile listening with you ear, you cannot tell.\n When hearing with your eye, you are truly intimate.\n\u00a0\n\u6703\u5247\u4e8b\u540c\u4e00\u5bb6\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 With realization, things\n make one family;\n\u4e0d\u6703\u842c\u5225\u5343\u5dee\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Without realization,\n things are separated in a thousand ways.\n\u4e0d\u6703\u4e8b\u540c\u4e00\u5bb6\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Without realization,\n things make one family;\n\u6703\u5247\u842c\u5225\u5343\u5dee\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 With realization, things\n are separated in a thousand ways.\n\u00a0\nCase 17 Ch\u00fb the National\n Teacher Gives Three Calls\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u5341\u4e03\u3000\u570b\u5e2b\u4e09\u559a\n\u00a0\n\u570b\u5e2b\u4e09\u559a\u4f8d\u8005\u3002\u4f8d\u8005\u4e09\u61c9\u3002\nThe National Teacher called his attendant three\n times, and three times the attendant responded.\n\u570b\u5e2b\u4e91\u3001\u5c07\u8b02\u543e\u8f9c\u8ca0\u6c5d\u3001\u5143\u4f86\u5374\u662f\u6c5d\u8f9c\u8ca0\u543e\u3002\nThe National Teacher said, \"I long feared\n that I was betraying you, but really it was you who were betraying me.\"\n\u00a0\n\u7121\u9580\u66f0\u3001\u570b\u5e2b\u4e09\u559a\u3001\u820c\u982d\u58ae\u5730\u3002\nThe National Teacher called three times, and his\n tongue fell to the ground.\n\u4f8d\u8005\u4e09\u61c9\u3001\u548c\u5149\u5410\u51fa\u3002\nThe attendant responded three times, and he gave\n his answer with brilliance.\n\u570b\u5e2b\u5e74\u8001\u5fc3\u5b64\u3001\u6309\u725b\u982d\u55ab\u8349\u3002\nThe National Teacher was old and lonely; he held\n the cow's head and forced it to eat grass.\n\u4f8d\u8005\u672a\u80af\u627f\u7576\u3002 \nThe attendant would have none of it;\n\u7f8e\u98df\u4e0d\u4e2d\u98fd\u4eba\u25a1\u3001\u4e14\u9053\u3001\u90a3\u88cf\u662f\u4ed6\u8f9c\u8ca0\u8655\u3002\ndelicious food has little attraction for a man\n who is satiated. Tell me, at what point was the betrayal?\n\u570b\u6de8\u624d\u5b50\u8cb4\u3001\u5bb6\u5bcc\u5c0f\u5152\u5b0c\u3002\nWhen the country is flourishing, talent is\n prized. When the home is wealthy, the children are proud.\n\u00a0\n\u9244\u67b7\u7121\u5b54\u8981\u4eba\u64d4\u00a0\u00a0\u00a0 He carried and iron yoke\n with no hole\n\u7d2f\u53ca\u5152\u5b6b\u4e0d\u7b49\u9591\u00a0\u00a0\u00a0 And left a curse to\n trouble his descendants.\n\u6b32\u5f97\u25a1\u9580\u5e76\u25a1\u6238\u00a0\u00a0\u00a0 If you want to hold up\n the gate and the doors,\n\u66f4\u9808\u8d64\u811a\u4e0a\u5200\u5c71\u00a0\u00a0\u00a0 You must climb a\n mountain of swords with bare feet.\n\u00a0\nCase 18 T\u00f5zan's\n \"Masagin\"\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u5341\u516b\u3000\u6d1e\u5c71\u4e09\u65a4\n\u00a0\n\u6d1e\u5c71\u548c\u5c1a\u3001\u56e0\u50e7\u554f\u3001\u5982\u4f55\u662f\u4f5b\u3002\nA monk asked T\u00f5zan, \"What is\n Buddha?\"\n\u5c71\u4e91\u3001\u9ebb\u4e09\u65a4\u3002\nT\u00f5zan replied, \"Masagin!\"\n [three pounds of flax].\n\u00a0\n\u7121\u9580\u66f0\u3001\u6d1e\u5c71\u8001\u4eba\u3001\u53c3\u5f97\u4e9b\u868c\u86e4\u79aa\u3001\u7e94\u958b\u5169\u7247\u9732\u51fa\u809d\u8178\u3002\nOld T\u00f5zan attained the poor Zen of a\n clam. He opened the two halves of the shell a little and exposed all the liver\n and intestines inside.\n\u7136\u96d6\u5982\u662f\u3001\u4e14\u9053\u3001\u5411\u751a\u8655\u898b\u6d1e\u5c71\u3002\nBut tell me, how do you see T\u00f5zan?\n\u00a0\n\u7a81\u51fa\u9ebb\u4e09\u65a4 \"Three pounds of flax\" came sweeping\n along;\n\u8a00\u89aa\u610f\u66f4\u89aa Close were the words, but closer was the\n meaning.\n\u4f86\u8aac\u662f\u975e\u8005 Those who argue about right and wrong\n\u4fbf\u662f\u662f\u975e\u4eba Are those enslaved by right and wrong.\n\u00a0\nCase 19 Nansen's \"Ordinary\n Mind Is the Way\"\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u5341\u4e5d\u3000\u5e73\u5e38\u662f\u9053\n\u00a0\n\u5357\u6cc9\u3001\u56e0\u8d99\u5dde\u554f\u3001\u5982\u4f55\u662f\u9053\u3002\nJ\u00f5sh\u00fb asked Nansen, \"What is\n the Way?\"\n\u6cc9\u4e91\u3001\u5e73\u5e38\u5fc3\u662f\u9053\u3002\n\"Ordinary mind is the Way,\" Nansen\n replied.\n\u5dde\u4e91\u3001\u9084\u53ef\u8da3\u5411\u5426\u3002\n\"Shall I try to seek after it?\"\n J\u00f5sh\u00fb asked.\n\u6cc9\u4e91\u3001\u64ec\u5411\u5373\u4e56\u3002\n\"If you try for it, you will become\n separated from it,\" responded Nansen.\n\u5dde\u4e91\u3001\u4e0d\u64ec\u722d\u77e5\u662f\u9053\u3002\n\"How can I know the Way unless I try for\n it?\" persisted J\u00f5sh\u00fb.\n\u6cc9\u4e91\u3001\u9053\u4e0d\u5c6c\u77e5\u3001\u4e0d\u5c6c\u4e0d\u77e5\u3002\nNansen said, \"The Way is not a matter of\n knowing or not knowing.\n\u77e5\u662f\u5984\u89ba\u3001\u4e0d\u77e5\u662f\u7121\u8a18\u3002\nKnowing is delusion; not knowing is confusion.\n\u82e5\u771e\u9054\u4e0d\u64ec\u4e4b\u9053\u3001\u7336\u5982\u592a\u865a\u5ed3\u7136\u6d1e\u8c41\u3002\nWhen you have really reached the true Way beyond\n doubt, you will find it as vast and boundless as outer space.\n\u8c48\u53ef\u5f37\u662f\u975e\u4e5f\u3002\nHow can it be talked about on the level of right\n and wrong?\"\n\u5dde\u65bc\u8a00\u4e0b\u9813\u609f\u3002\nWith these words, J\u00f5sh\u00fb came to a\n sudden realization.\n\u00a0\n\u7121\u9580\u66f0\u3001\u5357\u6cc9\u88ab\u8d99\u5dde\u767c\u554f\u3001\u76f4\u5f97\u74e6\u89e3\u6c37\u6d88\u3001\u5206\u758e\u4e0d\u4e0b\u3002\nNansen dissolved and melted away before\n J\u00f5sh\u00fb's question, and could not offer a plausible explanation.\n\u8d99\u5dde\u7e31\u9952\u609f\u53bb\u3001\u66f4\u53c3\u4e09\u5341\u5e74\u59cb\u5f97\u3002\nEven though J\u00f5sh\u00fb comes to a\n realization, he must delve into it for another thirty years before he can fully\n understand it.\n\u00a0\n\u6625\u6709\u767e\u82b1\u79cb\u6709\u6708\u00a0\u00a0\u00a0 The spring flowers, the\n autumn moon;\n\u590f\u6709\u6dbc\u98a8\u51ac\u6709\u96ea\u00a0\u00a0\u00a0 Summer breezes, winter snow.\n\u82e5\u7121\u9591\u4e8b\u6302\u5fc3\u982d\u00a0\u00a0\u00a0 If useless things do not\n clutter your mind,\n\u66f4\u662f\u4eba\u9593\u597d\u6642\u7bc0\u00a0\u00a0\u00a0 You have the best days of\n your life.\n\u00a0\nCase 20 The Man of Great\n Strength\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u4e8c\u5341\u3000\u5927\u529b\u91cf\u4eba\n\u00a0\n\u677e\u6e90\u548c\u5c1a\u4e91\u3001\u5927\u529b\u91cf\u4eba\u3001\u56e0\u751a\u64e1\u811a\u4e0d\u8d77\u3002\nSh\u00f5gen Osh\u00f5 asked, \"Why is it\n that a man of great strength does not lift his legs?\"\n\u53c8\u4e91\u3001\u958b\u53e3\u4e0d\u5728\u820c\u982d\u4e0a\u3002\nAnd he also said, \"It is not the tongue he\n speaks with.\"\n\u00a0\n\u7121\u9580\u66f0\u3001\u677e\u6e90\u53ef\u8b02\u3001\u50be\u8178\u5012\u8179\u3002\nIt must be said that Sh\u00f5gen shows us all\n his stomach and intestines.\n\u53ea\u662f\u6b20\u4eba\u627f\u7576\u3002\nBut alas, no one can appreciate him!\n\u7e31\u9952\u76f4\u4e0b\u627f\u7576\u3001\u6b63\u597d\u4f86\u7121\u9580\u8655\u55ab\u75db\u68d2\u3002\nAnd even if someone could appreciate him, let\n him come to me, and I'll beat him severely.\nWhy?\n\u25a1\u3002\u8981\u8b58\u771e\u91d1\u3001\u706b\u88cf\u770b\u3002\nIf you want to find pure gold, you must see it\n through fire.\n\u00a0\n\u64e1\u811a\u8e0f\u7ffb\u9999\u6c34\u6d77\u00a0\u00a0\u00a0 Lifting his leg, he\n kicks up the Scented Ocean;\n\u4f4e\u982d\u4fef\u8996\u56db\u79aa\u5929\u00a0\u00a0\u00a0 Lowering his head, he\n looks down on the fourth Dhyana heaven.\n\u4e00\u7b87\u6e3e\u8eab\u7121\u8655\u8457\u8acb\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 There is no space vast\n enough for his body\u2014\n\u7e8c\u4e00\u53e5\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Now, somebody write the\n last line here.\n\u00a0\nCase 21 Unmon's\n \"Kanshiketsu\"\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u4e8c\u5341\u4e00\u3000\u96f2\u9580\u5c4e\u6a5b\n\u00a0\n\u96f2\u9580\u3001\u56e0\u50e7\u554f\u3001\u5982\u4f55\u662f\u4f5b\u3002\nA monk asked Unmon, \"What is Buddha?\"\n\u9580\u4e91\u3001\u4e7e\u5c4e\u6a5b\u3002\nUnmon replied, \"Kanshiketsu!\" [A dry\n shit-stick.]\n\u00a0\n\u7121\u9580\u66f0\u3001\u96f2\u9580\u53ef\u8b02\u3001\u5bb6\u8ca7\u96e3\u8fa8\u7d20\u98df\u3001\u4e8b\u5fd9\u4e0d\u53ca\u8349\u66f8\u3002\nUnmon was too poor to prepare plain food, too\n busy to speak from notes.\n\u52d5\u4fbf\u5c07\u5c4e\u6a5b\u4f86\u3001\u25a1\u9580\u6302\u6238\u3002\nHe hurriedly took up shiketsu to support the Way.\n\u4f5b\u6cd5\u8208\u8870\u53ef\u898b\u3002\nThe decline of Buddhism was thus foreshadowed.\n\u00a0\n\u9583\u96fb\u5149\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Lightning flashing,\n\u6483\u77f3\u5316\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Sparks shooting;\n\u8cb6\u5f97\u773c\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 A moment's blinking,\n\u5df3\u8e49\u904e\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Missed forever.\n\u00a0\nCase 22 Kashyapa's \"Knock\n Down the Flagpole\"\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u4e8c\u5341\u4e8c\u3000\u8fe6\u8449\u5239\u7aff\n\u00a0\n\u8fe6\u8449\u3001\u56e0\u963f\u96e3\u554f\u4e91\u3001\u4e16\u5c0a\u50b3\u91d1\u8974\u8888\u88df\u5916\u3001\u5225\u50b3\u4f55\u7269\u3002\nAnanda asked Kashyapa, \"The World-honored\n One gave you the golden robe; did he give you anything else?\"\n\u8449\u559a\u4e91\u3001\u963f\u96e3\u3002\n\"Ananda!\" cried Kashyapa.\n\u96e3\u3001\u61c9\u8afe\u3002\n\"Yes, sir!\" answered Ananda.\n\u8449\u4e91\u3001\u5012\u5374\u9580\u524d\u5239\u7aff\u8457\u3002\n\"Knock down the flagpole at the gate,\"\n said Kashyapa.\n\u00a0\n\u7121\u9580\u66f0\u3001\u82e5\u5411\u8005\u88cf\u4e0b\u5f97\u4e00\u8f49\u8a9e\u89aa\u5207\u3001\u4fbf\u898b\u9748\u5c71\u4e00\u6703\u513c\u7136\u672a\u6563\u3002\nIf you can give a turning word at this point,\n you will see that the meeting at Mount Grdhrakuta is still solemnly continuing.\n\u5176\u6216\u672a\u7136\u3001\u6bd8\u5a46\u5c38\u4f5b\u3001\u65e9\u7559\u5fc3\u3001\u76f4\u81f3\u800c\u4eca\u4e0d\u5f97\u5999\u3002\nIf not, then this is what Vipasyin Buddha\n worried about from remote ages; up to now he has still not acquired the\n essence.\n\u00a0\n\u554f\u8655\u4f55\u5982\u7b54\u8655\u89aa\u00a0 Tell me\u2014question or answer\u2014which was\n more intimate?\n\u5e7e\u4eba\u65bc\u6b64\u773c\u751f\u7b4b\u00a0 Many have knit their brows over this;\n\u5144\u547c\u5f1f\u9df9\u63da\u5bb6\u919c\u00a0 Elder brother calls, younger brother answers,\n and they betray the family secret.\n\u4e0d\u5c6c\u9670\u967d\u5225\u662f\u6625\u00a0 They had a special spring, not one of yin and\n yang.\n\u00a0\nCase 23 Think Neither Good Nor\n Evil\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u4e8c\u5341\u4e09\u3000\u4e0d\u601d\u5584\u60e1\n\u00a0\n\u516d\u7956\u3001\u56e0\u660e\u4e0a\u5ea7\u3001\u8d81\u81f3\u5927\u5ebe\u5dba\u3002\nThe Sixth Patriarch was pursued by the monk\n My\u00f5 as far as Taiyu Mountain.\n\u7956\u898b\u660e\u81f3\u3001\u5373\u64f2\u8863\u9262\u65bc\u77f3\u4e0a\u4e91\u3001\u6b64\u8863\u8868\u4fe1\u3002 \u53ef\u529b\u722d\u8036\u3001\u4efb\u541b\u5c07\u53bb\u3002\nThe patriarch, seeing My\u00f5 coming, laid\n the robe and bowl on a rock and said, \"This robe represents the faith; it\n should not be fought over. If you want to take it away, take it now.\"\n\u660e\u9042\u64e7\u4e4b\u5982\u5c71\u4e0d\u52d5\u3001\u8e1f\u25a1\u609a\u6144\u3002 \u660e\u767d\u3001\u6211\u4f86\u3000\u6c42\u6cd5\u3001\u975e\u7232\u8863\u4e5f\u3002\nMy\u00f5 tried to move it, but it was as heavy\n as a mountain and would not budge. Faltering and trembling, he cried out,\n \"I came for the Dharma, not for the robe.\n\u9858\u884c\u8005\u958b\u793a\u3002\nI beg you, please give me your\n instruction.\"\n\u7956\u4e91\u3001\u4e0d\u601d\u5584\u3001\u4e0d\u601d\u60e1\u3001\u6b63\u8207\u9ebc\u6642\u3001\u90a3\u7b87\u662f\u660e\u4e0a\u5ea7\u672c\u4f86\u9762\u76ee\u3002\nThe patriarch said, \"Think neither good nor\n evil. At this very moment, what is the original self of the monk\n My\u00f5?\"\n\u660e\u7576\u4e0b\u5927\u609f\u3001\u904d\u9ad4\u6c57\u6d41\u3002\nAt these words, My\u00f5 was directly illuminated.\n His whole body was covered with sweat.\n\u6ce3\u6d99\u4f5c\u79ae\u3001\u554f\u66f0\u3001\u4e0a\u4f86\u5bc6\u8a9e\u5bc6\u610f\u5916\u3001\u9084\u66f4\u3000\u6709\u610f\u65e8\u5426\u3002\nHe wept and bowed, saying, \"Besides the\n secret words and the secret meaning you have just now revealed to me, is there\n anything else, deeper still?\"\n\u7956\u66f0\u3001\u6211\u4eca\u7232\u6c5d\u8aac\u8005\u3001\u5373\u975e\u5bc6\u4e5f\u3002\nThe patriarch said, \"What I have told you\n is no secret at all.\n\u6c5d\u82e5\u8fd4\u7167\u81ea\u5df1\u9762\u76ee\u3001\u5bc6\u5374\u5728\u6c5d\u908a\u3002\nWhen you look into your own true self, whatever\n is deeper is found right there.\"\n\u660e\u4e91\u3001\u5176\u7533\u96d6\u5728\u9ec4\u6885\u96a8\u8846\u3001\u5be6\u672a\u7701\u81ea\u5df1\u9762\u76ee\u3002\nMy\u00f5 said, \"I was with the monks\n under \u00d5bai for many years but I could not realize my true self.\n\u4eca\u8499\u6307\u6388\u5165\u8655\u3001\u5982\u4eba\u98f2\u6c34\u51b7\u6696\u81ea\u77e5\u3002\nBut now, receiving your instruction, I know it\n is like a man drinking water and knowing whether it is cold or warm.\n\u4eca\u884c\u8005\u5373\u662f\u67d0\u7532\u5e2b\u4e5f\u3002\nMy lay brother, you are now my teacher.\"\n\u7956\u4e91\u3001\u6c5d\u82e5\u5982\u662f\u5247\u543e\u8207\u6c5d\u540c\u5e2b\u9ec4\u6885\u3002\nThe patriarch said, \"If you say so, but let\n us both call \u00d5bai our teacher.\n\u5584\u81ea\u8b77\u6301\u3002\nBe mindful to treasure and hold fast to what you\n have attained.\"\n\u00a0\n\u7121\u554f\u66f0\u3001\u516d\u7956\u53ef\u8b02\u3001\u662f\u4e8b\u51fa\u6025\u5bb6\u8001\u5a46\u5fc3\u5207\u3002\nThe Sixth Patriarch was, so to speak, hurried\n into helping a man in an emergency, and he displayed a grandmotherly kindness.\n\u8b6c\u5982\u65b0\u8318\u652f\u5265\u4e86\u6bbb\u53bb\u4e86\u6838\u3001\u9001\u5728\u4f60\u53e3\u88cf\u3001\u53ea\u8981\u4f60\u56a5\u4e00\u56a5\u3002\nIt is as though he peeled a fresh lichi, removed\n the seed, put it in your mouth, and asked you to swallow it down.\n\u00a0\n\u63cf\u4e0d\u6210\u516e\u756b\u4e0d\u5c31\u00a0\u00a0\u00a0 You cannot describe it;\n you cannot picture it;\n\u8d0a\u4e0d\u53ca\u516e\u4f11\u751f\u53d7\u00a0\u00a0\u00a0 You cannot admire it;\n don't try to eat it raw.\n\u672c\u4f86\u9762\u76ee\u6ca1\u8655\u85cf\u00a0\u00a0\u00a0 Your true self has\n nowhere to hide;\n\u4e16\u754c\u58de\u6642\u6e20\u4e0d\u673d\u00a0\u00a0\u00a0 When the world is\n destroyed, it is not destroyed.\n\u00a0\nCase 24 Fuketsu's Speech and\n Silence\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u4e8c\u5341\u56db\u3000\u96e2\u5374\u8a9e\u8a00\n\u00a0\n\u98a8\u7a74\u548c\u5c1a\u3001\u56e0\u50e7\u554f\u3001\u8a9e\u9ed8\u6e09\u96e2\u5fae\u3001\u5982\u4f55\u901a\u4e0d\u72af\u3002\nA monk asked Fuketsu, \"Both speech and\n silence are faulty in being ri [\u96e2 inward action of mind]\n or bi\n [\u5fae\n outward action of mind]. How can we escape these faults?\"\n\u7a74\u4e91\u3001\u9577\u61b6\u6c5f\u5357\u4e09\u6708\u88cf\u3001\u9dd3\u9d23\u557c\u8655\u767e\u82b1\u9999\u3002\nFuketsu said,\n\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \"I\n always remember the spring in K\u00f5nan,\n\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Where\n the partridges sing;\n\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 How\n fragrant the countless flowers!\"\n\u00a0\n\u7121\u9580\u66f0\u3001\u98a8\u7a74\u6a5f\u5982\u63a3\u96fb\u5f97\u8def\u4fbf\u884c\u3002\nFuketsu's Zen spirit was like lightning and\n opened a clear passage.\n\u722d\u5948\u5750\u524d\u4eba\u820c\u982d\u4e0d\u65b7\u3002\nHowever, he was entangled in the monk's words\n and could not cut them off.\n\u82e5\u5411\u8005\u88cf\u898b\u5f97\u89aa\u5207\u3001\u81ea\u6709\u51fa\u8eab\u4e4b\u8def\u3002\nIf you can really grasp the problem, you can\n readily find the way out.\n\u4e14\u96e2\u5374\u8a9e\u8a00\u4e09\u6627\u3001\u9053\u5c07\u4e00\u53e5\u4f86\u3002\nNow, putting language samadhi aside, say it in\n your own words.\n\u00a0\n\u4e0d\u9732\u98a8\u9aa8\u53e5 He does not use a refined phrase;\n\u672a\u8a9e\u5148\u5206\u4ed8 Before speaking, he has already handed it over.\n\u9032\u6b69\u53e3\u5583\u5583 If you chatter on and on,\n\u77e5\u541b\u5927\u7f54\u63aa You will find you have lost your way.\n\u00a0\nCase 25 Ky\u00f5zan's Dream\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u4e8c\u5341\u4e94\u3000\u4e09\u5ea7\u8aac\u6cd5\n\u00a0\n\u4ef0\u5c71\u548c\u5c1a\u3001\u5922\u898b\u5f80\u5f4c\u52d2\u6240\u3001\u5b89\u7b2c\u4e09\u5ea7\u3002\nIn a dream Ky\u00f5zan Osh\u00f5 went to\n Maitreya's place and was led in to sit in the third seat.\n\u6709\u4e00\u5c0a\u8005\u3001\u767d\u69cc\u4e91\u3001\u4eca\u65e5\u7576\u7b2c\u4e09\u5ea7\u8aac\u6cd5\u3002\nA senior monk struck with a gavel and said,\n \"Today the one in the third seat will speak.\"\n\u5c71\u4e43\u8d77\u767d\u69cc\u4e91\u3001\u6469\u8a36\u884d\u6cd5\u96e2\u56db\u53e5\u3001\u7d76\u767e\u975e\u3002\nKy\u00f5zan rose and, striking with the gavel,\n said, \"The truth of Mahayana is beyond the four propositions and\n transcends the hundred negations.\n\u8ae6\u807d\u3001\u8ae6\u807d\u3002\nTaich\u00f5! Taich\u00f5!\" [Hear the\n truth!]\n\u00a0\n\u7121\u9580\u66f0\u3001\u4e14\u9053\u3001\u662f\u8aac\u6cd5\u4e0d\u8aac\u6cd5\u3001\u958b\u53e3\u5373\u5931\u3001\u9589\u53e3\u53c8\u55aa\u3002\nNow tell me, did Ky\u00f5zan preach or did he\n not not? If he opens his mouth, he is lost; if he seals his mouth, he is lost.\n\u4e0d\u958b\u4e0d\u9589\u3001\u5341\u4e07\u516b\u5343\u3002\nEven if he neither opens nor shuts his mouth, he\n is a hundred and eight thousand [miles away from the truth].\n\u00a0\n\u767d\u65e5\u6674\u5929\u00a0\u00a0\u00a0\u00a0\u00a0 In broad daylight, under\n the blue sky,\n\u5922\u4e2d\u8aac\u5922\u00a0\u00a0\u00a0\u00a0\u00a0 He forges a dream in a\n dream;\n\u634f\u602a\u634f\u602a\u00a0\u00a0\u00a0\u00a0\u00a0 He makes up a monstrous\n story\n\u8a91\u25a1\u4e00\u8846\u00a0\u00a0\u00a0\u00a0\u00a0 And tries to deceive the\n whole crowd.\n\u00a0\nCase 26 Two Monks Roll Up the\n Blinds\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u4e8c\u5341\u516d\u3000\u4e8c\u50e7\u5377\u7c3e\n\u00a0\n\u6e05\u6dbc\u5927\u6cd5\u773c\u3001\u56e0\u50e7\u9f4b\u524d\u4e0a\u53c3\u3002 \u773c\u4ee5\u624b\u6307\u7c3e\u3002\nWhen the monks assembled before the midday meal\n to listen to his lecture, the great H\u00f5gen of Seiry\u00f5 pointed at\n the bamboo blinds.\n\u6642\u6709\u4e8c\u50e7\u3001\u540c\u53bb\u5377\u7c3e\u3002\nTwo monks simultaneously went and rolled them\n up.\n\u773c\u66f0\u3001\u4e00\u5f97\u4e00\u5931\u3002\nH\u00f5gen said, \"One gain, one\n loss.\"\n\u00a0\n\u7121\u9580\u66f0\u3001\u4e14\u9053\u3001\u662f\u8ab0\u5f97\u8ab0\u5931\u3002\nTell me, who gained and who lost?\n\u82e5\u5411\u8005\u88cf\u8457\u5f97\u4e00\u96bb\u773c\u3001\u4fbf\u77e5\u6e05\u6dbc\u570b\u5e2b\u6557\u95d5\u8655\u3002\nIf you have an eye to penetrate the secret, you\n will see where Seiry\u00f5 Kokushi failed.\n\u7136\u96d6\u5982\u662f\u3001\u5207\u5fcc\u5411\u5f97\u5931\u88cf\u5546\u91cf\u3002\nHowever, I warn you strongly against discussing\n gain and loss.\n\u00a0\n\u5377\u8d77\u660e\u660e\u5fb9\u592a\u7a7a\u00a0\u00a0\u00a0 Rolling up the blinds,\n the great sky is open,\n\u592a\u7a7a\u7336\u672b\u5408\u543e\u5b97\u00a0\u00a0\u00a0 But the great sky does\n not come up to Zen.\n\u722d\u4f3c\u5f9e\u7a7a\u90fd\u653e\u4e0b\u00a0\u00a0\u00a0 Why don't you throw them\n all down from the sky,\n\u7dbf\u7dbf\u5bc6\u5bc6\u4e0d\u901a\u98a8\u00a0\u00a0\u00a0 And keep your practice\n so close that no air can escape?\n\u00a0\nCase 27 Nansen's \"Not\n Mind, Not Buddha, Not Things\"\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u4e8c\u5341\u4e03\u3000\u4e0d\u662f\u5fc3\u4f5b\n\u00a0\n\u5357\u6cc9\u548c\u5c1a\u3001\u56e0\u50e7\u554f\u4e91\u3001\u9084\u6709\u4e0d\u8207\u4eba\u8aac\u5e95\u6cd5\u9ebc\u3002\nA monk asked Nansen, \"Is there any Dharma\n that has not been preached to the people?\"\n\u6cc9\u4e91\u3001\u6709\u3002\nNansen answered, \"There is.\"\n\u50e7\u4e91\u3001\u5982\u4f55\u662f\u4e0d\u8207\u4eba\u8aac\u5e95\u6cd5\u3002\n\"What is the truth that has not been\n taught?\" asked the monk.\n\u6cc9\u4e91\u3001\u4e0d\u662f\u5fc3\u3001\u4e0d\u662f\u4f5b\u3001\u4e0d\u662f\u7269\u3002\nNansen said, \"It is not mind; it is not\n Buddha; it is not things.\"\n\u00a0\n\u7121\u9580\u66f0\u3001\u5357\u6cc9\u88ab\u8005\u4e00\u554f\u3001\u76f4\u5f97\u63e3\u76e1\u5bb6\u79c1\u3001\u90ce\u7576\u4e0d\u5c11\u3002\nAt this question, Nansen used up all his\n treasure and was not a little confused.\n\u00a0\n\u53ee\u5680\u640d\u541b\u5fb3 Talking too much spoils your virtue;\n\u7121\u8a00\u771e\u6709\u529f Silence is truly unequaled.\n\u4efb\u5f9e\u6ec4\u6d77\u8b8a Let the mountains become the sea;\n\u7d42\u4e0d\u7232\u541b\u901a I'll give you no comment.\n\u00a0\nCase 28 Ry\u00fbtan Blows Out\n the Candle\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u4e8c\u5341\u516b\u3000\u4e45\u56ae\u9f8d\u6f6d\n\u00a0\n\u9f8d\u6f6d\u3001\u56e0\u5fb3\u5c71\u8acb\u76ca\u62b5\u591c\u3002\nTokusan asked Ry\u00fbtan about Zen far into\n the night.\n\u6f6d\u4e91\u3001\u591c\u6df1\u3002\nAt last Ry\u00fbtan said, \"The night is\n late.\n\u5b50\u4f55\u4e0d\u4e0b\u53bb\u3002\nWhy don't you retire?\"\n\u5c71\u9042\u73cd\u91cd\u63b2\u7c3e\u800c\u51fa\u3002 \u898b\u5916\u9762\u9ed2\u5374\u56de\u4e91\u3001\u5916\u9762\u9ed2\u3002\nTokusan made his bows and lifted the blinds to\n withdraw, but he was met by darkness. Turning back to Ry\u00fbtan, he said,\n \"It is dark outside.\"\n\u6f6d\u4e43\u9ede\u7d19\u71ed\u5ea6\u8207\u3002\nRy\u00fbtan lit a paper candle and handed it to\n him.\n\u5c71\u64ec\u63a5\u3002\u6f6d\u4fbf\u5439\u6ec5\u3002\nTokusan was about to take it when Ry\u00fbtan\n blew it out.\n\u5c71\u65bc\u6b64\u5ffd\u7136\u6709\u7701\u3002 \u4fbf\u4f5c\u79ae\u3002\nAt this, all of a sudden, Tokusan went through a\n deep experience and made bows.\n\u6f6d\u4e91\u3001\u5b50\u898b\u7b87\u751a\u9ebc\u9053\u7406\u3002\nRy\u00fbtan said, \"What sort of\n realization do you have?\"\n\u5c71\u4e91\u3001\u67d0\u7532\u5f9e\u4eca\u65e5\u53bb\u4e0d\u7591\u5929\u4e0b\u8001\u548c\u5c1a\u820c\u982d\u4e5f\u3002\n\"From now on,\" said Tokusan, \"I\n will not doubt the words of an old osh\u00f5 who is renowned everywhere under\n the sun.\"\n\u81f3\u660e\u65e5\u3001\u9f8d\u6f6d\u965e\u5802\u4e91\u3001\u53ef\u4e2d\u6709\u7b87\u6f22\u3001\u7259\u5982\u528d\u6a39\u3001\u53e3\u4f3c\u8840\u76c6\u3002\nThe next day Ry\u00fbtan ascended the rostrum\n and said, \"I see a fellow among you. His fangs are like the sword tree.\n His mouth is like a blood bowl.\n\u4e00\u68d2\u6253\u4e0d\u56de\u982d\u3002\nStrike him with a stick, and he won't turn his\n head to look at you.\n\u4ed6\u6642\u7570\u65e5\u3001\u5411\u5b64\u5cf0\u9802\u4e0a\u7acb\u541b\u9053\u5728\u3002\nSomeday or other, he will climb the highest of\n the peaks and establish our Way there.\"\n\u5c71\u9042\u53d6\u758f\u6284\u65bc\u6cd5\u5802\u524d\u3001\u5c07\u4e00\u70ac\u706b\u63d0\u8d77\u4e91\u3001\u7aae\u8af8\u7384\u8fa8\u3001\u82e5\u4e00\u6beb\u81f4\u65bc\u592a\u865a\u3001\u7aed\u4e16\u6a1e\u6a5f\u4f3c\u4e00\u6ef4\u6295\u65bc\u5de8\u58d1\u3002\nTokusan brought his notes on the Diamond\n Sutra\n to the front of the hall, pointed to them with a torch, and said, \"Even\n though you have exhausted the abtruse doctrines, it is like placing a hair in a\n vast space. Even though you have learned all the secrets of the world, it is\n like a drop of water dripped on the great ocean.\"\n\u5c07\u758f\u6284\u4fbf\u71d2\u3002\nAnd he burned all his notes.\n\u65bc\u662f\u79ae\u8fad\u3002\nThen, making bows, he took his leave of his\n teacher.\n\u00a0\n\u7121\u9580\u66f0\u3001\u5fb3\u5c71\u672a\u51fa\u95dc\u6642\u3001\u5fc3\u61a4\u61a4\u3001\u53e3\u25a1\u25a1\u3001\u5f97\u5f97\u4f86\u5357\u65b9\u8981\u6ec5\u5374\u6559\u5916\u5225\u50b3\u4e4b\u65e8\u3002\nBefore Tokusan crossed the barrier from his\n native place, his mind burned and his mouth uttered bitterness. He went\n soutward, intending to stamp out the doctrines of special transmission outside\n the sutras.\n\u53ca\u5230\u6fa7\u5dde\u8def\u4e0a\u554f\u5a46\u5b50\u8cb7\u9ede\u5fc3\u3002\nWhen he reached the road to Reish\u00fb, he\n asked an old woman to let him have lunch to \"refresh the mind.\"\n\u5a46\u4e91\u3001\u5927\u5fb3\u8eca\u5b50\u5185\u662f\u751a\u9ebc\u6587\u5b57\u3002\n\"Your worship, what sort of literature do\n you carry in your pack?\" the old woman asked.\n\u5c71\u4e91\u3001\u91d1\u525b\u7d93\u758f\u6284\u3002\n\"Commentaries on the Diamond Sutra,\" replied Tokusan.\n\u5a46\u4e91\u3001\u53ea\u5982\u7d93\u4e2d\u9053\u3001\u904e\u53bb\u5fc3\u4e0d\u53ef\u5f97\u3001\u898b\u5728\u5fc3\u4e0d\u53ef\u5f97\u3001\u672a\u4f86\u5fc3\u4e0d\u53ef\u5f97\u3002\nThe old woman said, \"I hear it is said in\n that sutra, 'The past mind cannot be held, the present mind cannot be held, the\n future mind cannot be held.'\n\u5927\u5fb3\u3001\u8981\u9ede\u90a3\u7b87\u5fc3\u3002\nNow, I would like to ask you, what mind are you\n going to have refreshed?\"\n\u5fb3\u5c71\u88ab\u8005\u4e00\u554f\u3001\u76f4\u5f97\u53e3\u4f3c\u25a1\u6a90\u3002\nAt this question Tokusan was dumbfounded.\n\u7136\u96d6\u5982\u662f\u3001\u672a\u80af\u5411\u5a46\u5b50\u53e5\u4e0b\u6b7b\u5374\u3002\u9042\u554f\u5a46\u5b50\u3001\u8fd1\u8655\u6709\u751a\u9ebc\u5b97\u5e2b\u3002\nHowever, he did not remain inert under her words\n but asked, \"Do you know of any good teacher around here?\"\n\u5a46\u4e91\u3001\u4e94\u91cc\u5916\u6709\u9f8d\u6f6d\u548c\u5c1a\u3002\nThe old woman said, \"Five miles from here\n you will find Ry\u00fbtan Osh\u00f5.\"\n\u53ca\u5230\u9f8d\u6f6d\u7d0d\u76e1\u6557\u95d5\u3002\nComing to Ry\u00fbtan, Tokusan got the worst of\n it.\n\u53ef\u8b02\u662f\u524d\u8a00\u4e0d\u61c9\u5f8c\u8a9e\u3002\nHis former words were inconsistent with his\n later ones.\n\u9f8d\u6f6d\u5927\u4f3c\u6190\u5152\u4e0d\u89ba\u919c\u3002\nAs for Ry\u00fbtan, he seemed to have lost all\n sense of shame in his compassion toward his son.\n\u898b\u4ed6\u6709\u4e9b\u5b50\u706b\u7a2e\u3001\u90ce\u5fd9\u5c07\u60e1\u6c34\u9a40\u982d\u4e00\u6f86\u6f86\u6bba\u3002\nFinding a bit of live coal in the other, enough\n to start a fire, he hurriedly poured on muddy water to annihilate everything at\n once.\n\u51b7\u5730\u770b\u4f86\u3001\u4e00\u5834\u597d\u7b11\u3002\nA little cool reflection tells us it was all a\n farce.\n\u00a0\n\u805e\u540d\u4e0d\u5982\u898b\u9762\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Hearing the name cannot\n surpass seeing the face;\n\u898b\u9762\u4e0d\u5982\u805e\u540d\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Seeing the face cannot\n surpass hearing the name.\n\u96d6\u7136\u6551\u5f97\u9f3b\u5b54\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 He may have saved his\n nose,\n\u722d\u5948\u778e\u5374\u773c\u6674\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 But alas! he lost his\n eyes.\n\u00a0\nCase 29 The Sixth Patriarch's\n \"Your Mind Moves\"\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u4e8c\u5341\u4e5d\u3000\u975e\u98a8\u975e\u5e61\n\u00a0\n\u516d\u7956\u3001\u56e0\u98a8\u98ba\u5239\u5e61\u3002\u6709\u4e8c\u50e7\u3001\u5c0d\u8ad6\u3002\nThe wind was flapping a temple flag, and two\n monks started an argument.\n\u4e00\u4e91\u3001\u5e61\u52d5\u3002\u4e00\u4e91\u3001\u98a8\u52d5\u3002\nOne said the flag moved, the other said the wind\n moved;\n\u5f80\u5fa9\u66fe\u672a\u5951\u7406\u3002\nthey argued back and forth but could not reach a\n conclusion.\n\u7956\u4e91\u3001\u4e0d\u662f\u98a8\u52d5\u3001\u4e0d\u662f\u5e61\u52d5\u3001\u4ec1\u8005\u5fc3\u52d5\u3002\nThe Sixth Patriarch said, \"It is not the\n wind that moves, it is not the flag that moves; it is your mind that\n moves.\"\n\u4e8c\u50e7\u609a\u7136\u3002\nThe two monks were awe-struck.\n\u00a0\n\u7121\u9580\u66f0\u3001\u4e0d\u662f\u98a8\u52d5\u3001\u4e0d\u662f\u5e61\u52d5\u3001\u4e0d\u662f\u5fc3\u52d5\u3001\u751a\u8655\u898b\u7956\u5e2b\u3002\nIt is not the wind that moves; it is not the\n flag that moves; it is not the mind that moves. How do you see the patriarch?\n\u82e5\u5411\u8005\u88cf\u898b\u5f97\u89aa\u5207\u3001\u65b9\u77e5\u4e8c\u50e7\u8cb7\u9435\u5f97\u91d1\u3002\nIf you come to understand this matter deeply,\n you will see that the two monks got gold when buying iron.\n\u7956\u5e2b\u5fcd\u4fca\u4e0d\u7981\u3001\u4e00\u5834\u6f0f\u9017\u3002\nThe patriarch could not withhold his compassion\n and courted disgrace.\n\u00a0\n\u98a8\u5e61\u5fc3\u52d5\u00a0\u00a0\u00a0\u00a0\u00a0 Wind, flag, mind,\n moving,\n\u4e00\u72b6\u9818\u904e\u00a0\u00a0\u00a0\u00a0\u00a0 All equally to blame.\n\u53ea\u77e5\u958b\u53e3\u00a0\u00a0\u00a0\u00a0\u00a0 Only knowing how to open\n his mouth,\n\u4e0d\u89ba\u8a71\u58ae\u00a0\u00a0\u00a0\u00a0\u00a0 Unaware of his fault in\n talking.\n\u00a0\nCase 30 Baso's \"This Very\n Mind Is the Buddha\"\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u4e09\u5341\u3000\u5373\u5fc3\u5373\u4f5b\n\u00a0\n\u99ac\u7956\u3001\u56e0\u5927\u6885\u554f\u3001\u5982\u4f55\u662f\u4f5b\u3002\nDaibai asked Baso, \"What is the\n Buddha?\"\n\u7956\u4e91\u3001\u5373\u5fc3\u662f\u4f5b\u3002\nBaso answered, \"This very mind is the\n Buddha.\"\n\u00a0\n\u7121\u9580\u66f0\u3001\u82e5\u80fd\u76f4\u4e0b\u9818\u7565\u5f97\u53bb\u3001\u8457\u4f5b\u8863\u3001\u55ab\u4f5b\u98ef\u3001\u8aac\u4f5b\u8a71\u3001\u884c\u4f5b\u884c\u3001\u5373\u662f\u4f5b\u4e5f\u3002\nIf you directly grasp Baso's meaning, you wear\n the Buddha's clothes, eat the Buddha's food, speak the Buddha's words, do the\n Buddha's deeds\u2014that is, you are a Buddha himself.\n\u7136\u96d6\u5982\u662f\u3001\u5927\u6885\u5f15\u591a\u5c11\u4eba\u3001\u932f\u8a8d\u5b9a\u76e4\u661f\u3002\nHowever, alas! Daibai misled not a few people\n into taking the mark on the balance for the weight itself.\n\u722d\u77e5\u9053\u8aac\u7b87\u4f5b\u5b57\u3001\u4e09\u65e5\u6f31\u53e3\u3002\nHow could he realize that even mentioning the\n word \"Buddha\" should make us rinse out our mouths for three days?\n\u82e5\u662f\u7b87\u6f22\u3001\u898b\u8aac\u5373\u5fc3\u662f\u4f5b\u3001\u63a9\u8033\u4fbf\u8d70\u3002\nIf a man of understanding hears anyone say,\n \"This very mind is the Buddha,\" he will cover his ears and rush away.\n\u00a0\n\u9752\u5929\u767d\u65e5\u00a0\u00a0\u00a0\u00a0\u00a0 The blue sky and bright\n day,\n\u5207\u5fcc\u5c0b\u8993\u00a0\u00a0\u00a0\u00a0\u00a0 No more searching\n around!\n\u66f4\u554f\u5982\u4f55\u00a0\u00a0\u00a0\u00a0\u00a0 \"What is the\n Buddha?\" you ask:\n\u62b1\u8d13\u53eb\u5c48\u00a0\u00a0\u00a0\u00a0\u00a0 With loot in your\n pocket, you declare yourself innocent.\n\u00a0\nCase 31 J\u00f5sh\u00fb\n Investigates an Old Woman\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u4e09\u5341\u4e00\u3000\u8d99\u5dde\u52d8\u5a46\n\u00a0\n\u8d99\u5dde\u3001\u56e0\u50e7\u554f\u5a46\u5b50\u3001\u81fa\u5c71\u8def\u5411\u751a\u8655\u53bb\u3002\nA monk asked an old woman, \"What is the way\n to Taisan?\"\n\u5a46\u4e91\u3001\u9a40\u76f4\u53bb\u3002\nThe old woman said, \"Go straight on.\"\n\u50e7\u7e94\u884c\u4e09\u4e94\u6b69\u3002 \u5a46\u4e91\u3001\u597d\u7b87\u5e2b\u50e7\u3001\u53c8\u6041\u9ebc\u53bb\u3002\nWhen the monk had proceeded a few steps, she\n said, \"A good, respectable monk, but he too goes that way.\"\n\u5f8c\u6709\u50e7\u64e7\u4f3c\u5dde\u3002\nAfterward someone told J\u00f5sh\u00fb about\n this.\n\u5dde\u4e91\u3001\u5f85\u6211\u53bb\u8207\u4f60\u52d8\u904e\u9019\u5a46\u5b50\u3002\nJ\u00f5sh\u00fb said, \"Wait a bit, I\n will go and investigate the old woman for you.\"\n\u660e\u65e5\u4fbf\u53bb\u4ea6\u5982\u662f\u554f\u3002 \u5a46\u4ea6\u5982\u662f\u7b54\u3002\nThe next day he went and asked the same\n question, and the old woman gave the same answer.\n\u5dde\u6b78\u8b02\u8846\u66f0\u3001\u81fa\u5c71\u5a46\u5b50\u3001\u6211\u8207\u25a1\u52d8\u7834\u4e86\u4e5f\u3002\nOn returning, J\u00f5sh\u00fb said to his\n disciples, \"I have investigated the old woman of Taisan for you.\"\n\u00a0\n\u7121\u9580\u66f0\u3001\u5a46\u5b50\u53ea\u89e3\u5750\u7c4c\u5e37\u5e44\u3001\u8981\u4e14\u8457\u8cca\u4e0d\u77e5\u3002\nThe old woman only knew how to sit still in her\n tent and plan the campaign; she did not know when she was shadowed by a spy.\n\u8d99\u5dde\u8001\u4eba\u3001\u5584\u7528\u5078\u71df\u52ab\u585e\u4e43\u6a5f\u3001\u53c8\u4e14\u7121\u5927\u4eba\u76f8\u3002\nThough old J\u00f5sh\u00fb showed himself\n clever enough to take a camp and overwhelm a fortress, he displayed no trace of\n being a great commander.\n\u64bf\u9ede\u5c07\u4f86\u3001\u4e8c\u5036\u6709\u904e\u3002\nIf we look at them, they both have their faults.\n\u4e14\u9053\u3001\u90a3\u88cf\u662f\u8d99\u5dde\u3001\u52d8\u7834\u5a46\u5b50\u8655\u3002\nBut tell me, what did J\u00f5sh\u00fb see in\n the old woman?\n\u00a0\n\u554f\u65e2\u4e00\u822c\u00a0\u00a0\u00a0\u00a0\u00a0 The question was like the others,\n\u7b54\u4ea6\u76f8\u4f3c\u00a0\u00a0\u00a0\u00a0\u00a0 The answer was the same.\n\u98ef\u88cf\u6709\u7802\u00a0\u00a0\u00a0\u00a0\u00a0 Sand in the rice,\n\u6ce5\u4e2d\u6709\u523a\u00a0\u00a0\u00a0\u00a0\u00a0 Thorns in the mud.\n\u00a0\nCase 32 A Non-Buddhist\n Philosopher Questions the Buddha\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u4e09\u5341\u4e8c\u3000\u5916\u9053\u554f\u4f5b\n\u00a0\n\u4e16\u5c0a\u3001\u56e0\u5916\u9053\u554f\u3001\u4e0d\u554f\u6709\u8a00\u3001\u4e0d\u554f\u7121\u8a00\u3002\nA non-Buddhist philosopher said to the Buddha,\n \"I do not ask for words; I don not ask for non-words.\"\n\u4e16\u5c0a\u64da\u5ea7\u3002\nThe Buddha just sat there.\n\u5916\u9053\u8d0a\u6b4e\u4e91\u3001\u4e16\u5c0a\u5927\u6148\u5927\u60b2\u3001\u958b\u6211\u8ff7\u96f2\u4ee4\u6211\u5f97\u5165\u3002\nThe philosopher said admiringly, \"The\n World-honored One, with his great mercy, has blown away the clouds of my illusion\n and enabled me to enter the Way.\"\n\u4e43\u5177\u79ae\u800c\u53bb\u3002\nAnd after making bows, he took his leave.\n\u963f\u96e3\u5c0b\u554f\u4f5b\u3001\u5916\u9053\u6709\u4f55\u6240\u8b49\u8d0a\u6b4e\u800c\u53bb\u3002\nThen Ananda asked the Buddha, \"What did he\n realize, to admire you so much?\"\n\u4e16\u5c0a\u4e91\u3001\u5982\u4e16\u826f\u99ac\u898b\u97ad\u5f71\u800c\u884c\u3002\nThe World-honored One replied, \"A fine\n horse runs even at the shadow of the whip.\"\n\u00a0\n\u7121\u9580\u66f0\u3001\u963f\u96e3\u4e43\u4f5b\u5f1f\u5b50\u3001\u5b9b\u4e0d\u5982\u5916\u9053\u898b\u89e3\u3001\u4e14\u9053\u3001\u5916\u9053\u8207\u4f5b\u5f1f\u5b50\u76f8\u53bb\u591a\u5c11\u3002\nAnanda was the Buddha's disciple, but his\n understanding was not equal to that of the non-Buddhist. I want to ask you,\n what difference is there between the Buddha's disciple and the non-Buddhist?\n\u00a0\n\u528d\u5203\u4e0a\u884c\u00a0\u00a0\u00a0\u00a0\u00a0 On the edge of a sword,\n\u6c37\u7dbe\u4e0a\u8d70\u00a0\u00a0\u00a0\u00a0\u00a0 Over the ridge of an iceberg,\n\u4e0d\u6e09\u968e\u68af\u00a0\u00a0\u00a0\u00a0\u00a0 With no steps, no ladders,\n\u61f8\u5d16\u6492\u624b\u00a0\u00a0\u00a0\u00a0\u00a0 Climbing the cliffs without hands.\n\u00a0\nCase 33 Baso's \"No Mind,\n No Buddha\"\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u4e09\u5341\u4e09\u3000\u975e\u5fc3\u975e\u4f5b\n\u00a0\n\u99ac\u7956\u3001\u56e0\u50e7\u554f\u3001\u5982\u4f55\u662f\u4f5b\u3002\nA monk asked Baso, \"What is the\n Buddha?\"\n\u7956\u66f0\u3001\u975e\u5fc3\u975e\u4f5b\u3002\nBaso answered, \"No mind, no Buddha.\"\n\u00a0\n\u7121\u9580\u66f0\u3001\u82e5\u5411\u8005\u88cf\u898b\u5f97\u3001\u53c3\u5b78\u4e8b\u7562\u3002\nIf you understand this, you have finished\n studying Zen.\n\u00a0\n\u8def\u9022\u528d\u5ba2\u9808\u5448\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Present a sword if\n you meet a swordsman;\n\u4e0d\u9047\u8a69\u4eba\u83ab\u737b\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Don't offer a poem\n unless you meet a poet.\n\u9022\u4eba\u4e14\u8aac\u4e09\u5206\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 When talking, tell\n one-third of it;\n\u672a\u53ef\u5168\u65bd\u4e00\u7247\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Don't divulge the\n whole at once.\n\u00a0\nCase 34 Nansen's \"Reason\n Is Not the Way\"\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u4e09\u5341\u56db\u3000\u667a\u4e0d\u662f\u9053\n\u00a0\n\u5357\u6cc9\u4e91\u3001\u5fc3\u4e0d\u662f\u4f5b\u3001\u667a\u4e0d\u662f\u9053\u3002\nNansen said, \"Mind is not the Buddha,\n reason is not the Way.\"\n\u00a0\n\u7121\u9580\u66f0\u3001\u5357\u6cc9\u53ef\u8b02\u3001\u8001\u4e0d\u8b58\u7f9e\u3002\nNansen, growing old, had no shame.\n\u7e94\u958b\u81ed\u53e3\u3001\u5bb6\u919c\u5916\u63da\u3002\nJust opening his stinking mouth, he let slip the\n family secrets.\n\u7136\u96d6\u5982\u662f\u3001\u77e5\u6069\u8005\u5c11\u3002\nYet there are very few who are grateful for his\n kindness.\n\u00a0\n\u5929\u6674\u65e5\u982d\u51fa The sky clears, the sun shines bright,\n\u96e8\u4e0b\u5730\u4e0a\u6fd5 The rain comes, the earth gets wet.\n\u76e1\u60c5\u90fd\u8aac\u4e86 He opens his heart and expounds the whole secret,\n\u53ea\u6050\u4fe1\u4e0d\u53ca But I fear he is little appreciated.\n\u00a0\nCase 35 Seij\u00f5's Soul\n Separated\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u4e09\u5341\u4e94\u3000\u5029\u5973\u96e2\u9b42\n\u00a0\n\u4e94\u7956\u554f\u50e7\u4e91\u3001\u5029\u5973\u96e2\u9b42\u3001\u90a3\u7b87\u662f\u771e\u5e95\u3002\nGoso said to his monks, \"Seij\u00f5's\n soul separated from her being. Which was the real Seij\u00f5?\"\n\u00a0\n\u7121\u9580\u66f0\u3001\u82e5\u5411\u8005\u88cf\u609f\u5f97\u771e\u5e95\u3001\u4fbf\u77e5\u51fa\u6bbb\u5165\u6bbb\u5982\u5bbf\u65c5\u820e\u3002\nWhen you realize what the real is, you will see\n that we pass from one husk to another like travelers stopping for a night's\n lodging.\n\u5176\u6216\u672a\u7136\u3001\u5207\u83ab\u4e82\u8d70\u3002\nBut if you do not realize it yet, I earnestly\n advise you not to rush about wildly.\n\u9a40\u7136\u5730\u6c34\u706b\u98a8\u4e00\u6563\u3001\u5982\u843d\u6e6f\u8783\u87f9\u4e03\u624b\u516b\u811a\u3002\nWhen earth, water, fire, and air suddenly\n separate, you will be like a crab struggling in boiling water with its seven or\n eight arms and legs.\n\u90a3\u6642\u83ab\u8a00\u3001\u4e0d\u9053\u3002\nWhen that happens, don't say I didn't warn you!\n\u00a0\n\u96f2\u6708\u662f\u540c\u00a0\u00a0\u00a0\u00a0\u00a0 The moon above the clouds is ever the\n same;\n\u6e13\u5c71\u5404\u7570\u00a0\u00a0\u00a0\u00a0\u00a0 Valleys and mountains are separate\n from each other.\n\u842c\u798f\u842c\u798f\u00a0\u00a0\u00a0\u00a0\u00a0 All are blessed, all are blessed;\n\u662f\u4e00\u662f\u4e8c\u00a0\u00a0\u00a0\u00a0\u00a0 Are they one or are they two?\n\u00a0\nCase 36 When You Meet a Man of\n the Way\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u4e09\u5341\u516d\u3000\u8def\u9022\u9054\u9053\n\u00a0\n\u4e94\u7956\u66f0\u3001\u8def\u9022\u9054\u9053\u4eba\u3001\u4e0d\u5c07\u8a9e\u9ed8\u5c0d\u3001\u4e14\u9053\u3001\u5c07\u751a\u9ebc\u5c0d\u3002\nGoso said, \"When you meet a man of the Way\n on the path, do not meet him with words or in silence. Tell me, how will you\n meet him?\"\n\u00a0\n\u7121\u9580\u66f0\u3001\u82e5\u5411\u8005\u88cf\u5c0d\u5f97\u89aa\u5207\u3001\u4e0d\u59a8\u6176\u5feb\u3002\nIn such a case, if you can manage an intimate\n meeting with him it will certainly be gratifying.\n\u5176\u6216\u672a\u7136\u3001\u4e5f\u9808\u4e00\u5207\u8655\u8457\u773c\u3002\nBut if you cannot, you must be watchful in every\n way.\n\u00a0\n\u8def\u9022\u9054\u9053\u4eba\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Meeting\n a man of the Way on the road,\n\u4e0d\u5c07\u8a9e\u9ed8\u5c0d\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Meet\n him with neither words nor silence.\n\u6514\u816e\u5288\u9762\u62f3\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 A punch on the jaw:\n\u76f4\u4e0b\u6703\u4fbf\u6703\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Understand,\n if you can directly understand.\n\u00a0\nCase 37 J\u00f5sh\u00fb's\n Oak Tree\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u4e09\u5341\u4e03\u3000\u5ead\u524d\u6822\u6a39\n\u00a0\n\u8d99\u5dde\u3001\u56e0\u50e7\u554f\u3001\u5982\u4f55\u662f\u7956\u5e2b\u897f\u4f86\u610f\u3002\nA monk asked J\u00f5sh\u00fb, \"What is\n the meaning of Bodhidharma's coming to China?\"\n\u5dde\u4e91\u3001\u5ead\u524d\u6822\u6a39\u5b50\u3002\nJ\u00f5sh\u00fb said, \"The oak tree in\n the garden.\"\n\u00a0\n\u7121\u9580\u66f0\u3001\u82e5\u5411\u8d99\u5dde\u7b54\u8655\u898b\u5f97\u89aa\u5207\u3001\u524d\u7121\u91cb\u8fe6\u5f8c\u7121\u5f4c\u52d2\u3002\nIf you understand J\u00f5sh\u00fb's answer\n intimately, there is no Shakya before you, no Maitreya to come.\n\u00a0\n\u8a00\u7121\u5c55\u4e8b\u00a0\u00a0\u00a0\u00a0\u00a0 Words cannot express things;\n\u8a9e\u4e0d\u6295\u6a5f\u00a0\u00a0\u00a0\u00a0\u00a0 Speech does not convey the spirit.\n\u627f\u8a00\u8005\u55aa\u00a0\u00a0\u00a0\u00a0\u00a0 Swayed by words, one is lost;\n\u6eef\u53e5\u8005\u8ff7\u00a0\u00a0\u00a0\u00a0\u00a0 Blocked by phrases, one is belwildered.\n\u00a0\nCase 38 A Buffalo Passes the\n Window\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u4e09\u5341\u516b\u3000\u725b\u904e\u7a93\u6afa\n\u00a0\n\u4e94\u7956\u66f0\u3001\u8b6c\u5982\u6c34\u726f\u725b\u904e\u7a93\u6afa\u3001\u982d\u89d2\u56db\u8e44\u90fd\u904e\u4e86\u3001\u56e0\u751a\u9ebc\u5c3e\u5df4\u904e\u4e0d\u5f97\u3002\nGoso said, \"A buffalo passes by the window.\n His head, horns, and four legs all go past. But why can't the tail pass\n too?\"\n\u00a0\n\u7121\u9580\u66f0\u3001\u82e5\u3000\u5411\u8005\u88cf\u985b\u5012\u3001\u8457\u5f97\u4e00\u96bb\u773c\u3001\u4e0b\u5f97\u4e00\u8f49\u8a9e\u3001\u53ef\u4ee5\u4e0a\u5831\u56db\u6069\u4e0b\u8cc7\u4e09\u6709\u3002\nIf you make a complete about-face, open your\n eye, and give a turning word on this point, you will be able to repay the four\n kinds of love that have favored you and help the sentient beings in the three\n realms who follow you.\n\u5176\u6216\u672a\u7136\u3001\u66f4\u9808\u7167\u9867\u5c3e\u5df4\u59cb\u5f97\u3002\nIf you are still unable to do this, return to\n this tail and reflect upon it, and then for the first time you will realize\n something.\n\u00a0\n\u904e\u53bb\u58ae\u6297\u5879\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Passing by, it falls\n into a ditch;\n\u56de\u4f86\u5374\u88ab\u58de\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Coming\n back, all the worse, it is lost.\n\u8005\u4e9b\u5c3e\u5df4\u5b50\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 This\n tiny little tail,\n\u76f4\u662f\u751a\u5947\u602a\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 What\n a strange thing it is!\n\u00a0\nCase 39 A Mistake in Speaking\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u4e09\u5341\u4e5d\u3000\u96f2\u9580\u8a71\u58ae\n\u00a0\n\u96f2\u9580\u3001\u56e0\u50e7\u554f\u3001\u5149\u660e\u5bc2\u7167\u904d\u6cb3\u6c99\u3002\nA monk said to Unmon, \"The brilliance of\n the Buddha silently illuminates the whole universe. . .\"\n\u4e00\u53e5\u672a\u7d76\u3001\u9580\u907d\u66f0\u3001\u8c48\u4e0d\u662f\u5f35\u62d9\u79c0\u624d\u8a9e\u3002\nBut before the could finish the verse, Unmon\n said, \"Aren't those the words of Ch\u00f5etsu the Genius?\"\n\u50e7\u4e91\u3001\u662f\u3002\n\"Yes, they are,\" answered the monk.\n\u9580\u4e91\u3001\u8a71\u58ae\u4e5f\u3002\n\"You have slipped up in your\n speaking,\" Unmon said.\n\u5f8c\u4f86\u3001\u6b7b\u5fc3\u62c8\u4e91\u3001\u4e14\u9053\u3001\u90a3\u88cf\u662f\u8005\u50e7\u8a71\u58ae\u8655\u3002\nAfterward, Shishin Zenji brought up the matter\n and said, \"Tell me, at what point did the monk err in his speaking?\"\n\u00a0\n\u7121\u9580\u66f0\u3001\u82e5\u5411\u8005\u88cf\u898b\u5f97\u96f2\u9580\u7528\u8655\u5b64\u5371\u3001\u8005\u50e7\u56e0\u751a\u8a71\u58ae\u3001\u582a\u8207\u4eba\u5929\u7232\u5e2b\u3002\nIf you clearly understand this and realize how\n exacting Unmon was in his method, and what made the monk err in his speaking,\n you are qualified to be a teacher of heaven and earth.\n\u82e5\u4e5f\u672a\u660e\u3001\u81ea\u6551\u4e0d\u4e86\u3002\nIf you are not yet clear about it, you are far\n from saving yourself.\n\u00a0\n\u6025\u6d41\u5782\u91e3\u00a0\u00a0\u00a0\u00a0\u00a0 A line cast in the rapids,\n\u8caa\u990c\u8005\u8457\u00a0\u00a0\u00a0\u00a0\u00a0 The greedy will be caught.\n\u53e3\u7e2b\u7e94\u958b\u00a0\u00a0\u00a0\u00a0\u00a0 Before you start to open your mouth,\n\u6027\u547d\u55aa\u5374\u00a0\u00a0\u00a0\u00a0\u00a0 Your life is already lost!\n\u00a0\nCase 40 Tipping Over a Water\n Bottle\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u56db\u5341\u3000\u25a1\u5012\u6de8\u74f6\n\u00a0\n\u6e88\u5c71\u548c\u5c1a\u3001\u59cb\u5728\u767e\u4e08\u6703\u4e2d\u5145\u5178\u5ea7\u3002\nWhen Isan Osh\u00f5 was with Hyakuj\u00f5,\n he was tenzo\n [\u5178\u5ea7 head cook] of the\n monastery.\n\u767e\u4e08\u3001\u5c07\u9078\u5927\u6e88\u4e3b\u4eba\u3002 \u4e43\u8acb\u540c\u3000\u9996\u5ea7\u5c0d\u8846\u4e0b\u8a9e\u3001\u51fa\u683c\u8005\u53ef\u5f80\u3002\nHyakuj\u00f5 wanted to choose a master for\n Mount Tai-i, so he called together all the monks and told them that anyone who\n could answer his question in an outstanding manner would be chosen.\n\u767e\u4e08\u9042\u62c8\u6de8\u74f6\u3001\u7f6e\u5730\u4e0a\u8a2d\u554f\u4e91\u3001\u4e0d\u5f97\u559a\u4f5c\u6de8\u74f6\u3001\u6c5d\u559a\u4f5c\u751a\u9ebc\u3002\nThen he took a water bottle and stood it on the\n floor, and said, \"You may not call this a water bottle. What do you call\n it?\"\n\u9996\u5ea7\u4e43\u4e91\u3001\u4e0d\u53ef\u559a\u4f5c\u6728\u25a1\u4e5f\u3002\nThe head monk said, \"It cannot be called a\n stump.\"\n\u767e\u4e08\u5374\u554f\u65bc\u5c71\u3002\nHyakuj\u00f5 asked Isan his opinion.\n\u5c71\u4e43\u25a1\u5012\u6de8\u74f6\u800c\u53bb\u3002\nIsan tipped over the water bottle with his feet\n and went out.\n\u767e\u4e08\u7b11\u4e91\u3001\u7b2c\u4e00\u5ea7\u3000\u8f38\u5374\u5c71\u5b50\u4e5f\u3002\nHyakuj\u00f5 laughed and said, \"The head\n monk loses.\"\n\u56e0\u547d\u4e4b\u7232\u5c71\u3002\nAnd Isan was named as the founder of the new\n monastery.\n\u00a0\n\u7121\u9580\u66f0\u3001\u6e88\u5c71\u4e00\u671f\u4e4b\u52c7\u3001\u722d\u5948\u8df3\u767e\u4e08\u5708\u571a\u4e0d\u51fa\u3001\u64bf\u9ede\u5c07\u4f86\u3001\u4fbf\u91cd\u4e0d\u4fbf\u8f15\u3002\nIsan displayed great spirit in his action, but\n he could not cut himself free from Hyakuj\u00f5's apron strings. He preferred\n the heavier task to lighter one.\n\u4f55\u6545\u3002\u25a1\u3002\nWhy was he like that, eh?\n\u8131\u5f97\u76e4\u982d\u3001\u64d4\u8d77\u9435\u67b7\u3002\nHe took off his headband to bear the iron yoke.\n\u00a0\n\u98ba\u4e0b\u7b0a\u7c6c\u5e76\u6728\u6753\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Tossing\n bamboo baskets and ladles away,\n\u7576\u967d\u4e00\u7a81\u7d76\u5468\u906e\u00a0\u00a0\u00a0 He made a glorious dash and swept all before him.\n\u767e\u4e08\u91cd\u95dc\u6b04\u4e0d\u4f4f\u00a0\u00a0\u00a0 Hyakuj\u00f5's barrier cannot stop his advance;\n\u811a\u5c16\u25a1\u51fa\u4f5b\u5982\u9ebb\u00a0\u00a0\u00a0 Thousands of Buddhas come forth from the tips of\n his feet.\n\u00a0\nCase 41 Bodhidharma's\n Mind-Pacifying\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u56db\u5341\u4e00\u3000\u9054\u78e8\u5b89\u5fc3\n\u00a0\n\u9054\u78e8\u9762\u58c1\u3002\nBodhidharma sat facing the wall.\n\u4e8c\u7956\u7acb\u96ea\u3002\nThe Second Patriarch stood in the snow.\n\u65b7\u81c2\u4e91\u3001\u5f1f\u5b50\u5fc3\u672a\u5b89\u3001\u4e5e\u5e2b\u5b89\u5fc3\u3002\nHe cut off his arm and presented it to Bodhidharma,\n crying, \"My mind has no peace as yet! I beg you, master, please pacify my\n mind!\"\n\u78e8\u4e91\u3001\u5c07\u5fc3\u4f86\u7232\u6c5d\u5b89\u3002\n\"Bring your mind here and I will pacify it\n for you,\" replied Bodhidharma.\n\u7956\u4e91\u3001\u8993\u5fc3\u4e86\u4e0d\u53ef\u5f97\u3002\n\"I have searched for my mind, and I cannot\n take hold of it,\" said the Second Patriarch.\n\u78e8\u4e91\u3001\u7232\u6c5d\u5b89\u5fc3\u7adf\u3002\n\"Now your mind is pacified,\" said\n Bodhidharma.\n\u00a0\n\u7121\u9580\u66f0\u3001\u25a1\u9f52\u8001\u80e1\u3001\u5341\u4e07\u91cc\u822a\u6d77\u7279\u7279\u800c\u4f86\u3002\nThe broken-toothed old Hindu came so\n importantly, thousands of miles over the sea.\n\u53ef\u8b02\u662f\u7121\u98a8\u8d77\u6d6a\u3002\nThis was raising waves where there was no wind.\n\u672b\u5f8c\u63a5\u5f97\u4e00\u7b87\u9580\u4eba\u3001\u53c8\u5374\u516d\u6839\u4e0d\u5177\u3002\nIn his last years he induced enlightenment in\n his disciple, who, to make matters worse, was defective in the six roots.\n\u25a1\u3002\u8b1d\u4e09\u90ce\u4e0d\u8b58\u56db\u5b57\u3002\nWhy, Shasanro did not know for ideographs.\n\u00a0\n\u897f\u4f86\u76f4\u6307\u00a0\u00a0\u00a0\u00a0\u00a0 Coming east, directly pointing,\n\u4e8b\u56e0\u56d1\u8d77\u00a0\u00a0\u00a0\u00a0\u00a0 You entrusted the Dharma, and trouble\n arose;\n\u6493\u8052\u53e2\u6797\u00a0\u00a0\u00a0\u00a0\u00a0 The clamor of the monasteries\n\u5143\u4f86\u662f\u25a1\u00a0\u00a0\u00a0\u00a0\u00a0 Is\n all because of you.\n\u00a0\nCase 42 The Girl Comes out of\n Samadhi\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u56db\u5341\u4e8c\u3000\u5973\u5b50\u51fa\u5b9a\n\u00a0\n\u4e16\u5c0a\u3001\u6614\u3001\u56e0\u6587\u6b8a\u3001\u81f3\u8af8\u4f5b\u96c6\u8655\u5024\u8af8\u4f5b\u5404\u9084\u672c\u8655\u3002\nOnce, in the old days, in the time of the\n World-honored One, Manjusri went to the assembly of the Buddhas and found that\n everyone had departed to his original dwelling place.\n\u60df\u6709\u4e00\u5973\u4eba\u8fd1\u5f7c\u4f5b\u5750\u5165\u65bc\u4e09\u6627\u3002\nOnly a girl remained, sitting in samadhi close\n to the Buddha's throne.\n\u6587\u6b8a\u4e43\u767d\u4f5b\u3001\u4e91\u4f55\u5973\u4eba\u5f97\u8fd1\u4f5b\u5750\u800c\u6211\u4e0d\u5f97\u3002\nManjusri asked Shakyamuni Buddha, \"Why can\n the girl get near the Buddha's throne, while I cannot?\"\n\u4f5b\u544a\u6587\u6b8a\u3001\u6c5d\u4f46\u89ba\u6b64\u5973\u3001\u4ee4\u5f9e\u4e09\u6627\u8d77\u3001\u6c5d\u81ea\u554f\u4e4b\u3002\nShakyamuni Buddha said, \"Bring her out of\n her samadhi and ask her yourself.\"\n\u6587\u6b8a\u9076\u5973\u4eba\u4e09\u25a1\u3001\u9cf4\u6307\u4e00\u4e0b\u3001\u4e43\u6258\u81f3\u68b5\u5929\u76e1\u5176\u795e\u529b\u800c\u4e0d\u80fd\u51fa\u3002\nManjusri walked around the girl three times,\n snapped his fingers once, took her to the Brahma heaven, and exerted all his\n miraculous powers to bring her out of her meditation, but in vain.\n\u00a0\n\u4e16\u5c0a\u4e91\u3001\u5047\u4f7f\u767e\u5343\u6587\u6b8a\u4ea6\u51fa\u6b64\u5973\u4eba\u5b9a\u4e0d\u5f97\u3002\nThe World-honored One said, \"Even a hundred\n thousand Manjusris cannot make her wake up.\n\u4e0b\u65b9\u904e\u4e00\u5341\u4e8c\u5104\u6cb3\u6c99\u570b\u571f\u6709\u7f54\u660e\u83e9\u85a9\u3002\nBut down below, past twelve hundred million\n lands as innumerable as the sands of Ganges, there is a Bodhisattva\n M\u00f5my\u00f5.\n\u80fd\u51fa\u6b64\u5973\u4eba\u5b9a\u3002\nHe will be able to rouse her from her\n samadhi.\"\n\u9808\u81fe\u7f54\u660e\u5927\u58eb\u3001\u5f9e\u5730\u6e67\u51fa\u79ae\u62dc\u4e16\u5c0a\u3002\u4e16\u5c0a\u6555\u7f54\u660e\u3002\nInstantly the Bodhisattva M\u00f5my\u00f5\n emerged from the earth and made a bow to the World-honored One, who gave him\n his imperial order.\n\u5374\u81f3\u5973\u4eba\u524d\u9cf4\u6307\u4e00\u4e0b\u3002\nThe Bodhisattva went over to the girl and\n snapped his fingers once.\n\u5973\u4eba\u65bc\u662f\u5f9e\u5b9a\u800c\u51fa\u3002\nAt this she came out of her samadhi.\n\u00a0\n\u7121\u9580\u66f0\u3001\u91cb\u8fe6\u8001\u5b50\u3001\u505a\u8005\u4e00\u5834\u96dc\u5287\u3001\u4e0d\u901a\u5c0f\u5c0f\u3002\nOld Shakyamuni put a petty drama on the stage and\n failed to enlighten the masses.\n\u4e14\u9053\u3001\u6587\u6b8a\u662f\u4e03\u4f5b\u4e4b\u5e2b\u3001\u56e0\u751a\u51fa\u3000\u5973\u4eba\u5b9a\u4e0d\u5f97\u3002\nI want to ask you: Manjusri is the teacher of\n the Seven Buddhas; why couldn't he arouse the girl from her samadhi?\n\u7f54\u660e\u521d\u5730\u83e9\u85a9\u3001\u7232\u751a\u5374\u51fa\u5f97\u3002\nHow was it that M\u00f5my\u00f5, a\n Bodhisattva at the beginner's stage, could do it?\n\u82e5\u5411\u8005\u88cf\u898b\u5f97\u89aa\u5207\u3001\u696d\u8b58\u5fd9\u5fd9\u90a3\u4f3d\u5927\u5b9a\u3002\nIf you understand this intimately, you will\n enjoy Nagya's grand samadhi in the busiest activity of consciousness.\n\u00a0\n\u51fa\u5f97\u51fa\u4e0d\u5f97 One was successful, the other was not;\n\u6e20\u5102\u5f97\u81ea\u7531 Both secured freedom of mind.\n\u795e\u982d\u5e76\u9b3c\u9762 One in a god-mask, the other in a devil-mask;\n\u6557\u95d5\u7576\u98a8\u6d41 Even in defeat, a beautiful performance.\n\u00a0\nCase 43 Shuzan's Shippei\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u56db\u5341\u4e09\u3000\u9996\u5c71\u7af9\u7be6\n\u00a0\n\u9996\u5c71\u548c\u5c1a\u3001\u62c8\u7af9\u7be6\u793a\u8846\u4e91\u3001\u6c5d\u7b49\u8af8\u4eba\u3001\u82e5\u559a\u4f5c\u7af9\u7be6\u5247\u89f8\u3002\nShuzan Osh\u00f5 held up his shippei [staff of office]\n before his disciples and said, \"You monks! If you call this a shippei, you\n oppose its reality.\n\u4e0d\u559a\u4f5c\u7af9\u7be6\u5247\u80cc\u3002\nIf you do not call it a shippei, you ignore the\n fact.\n\u6c5d\u8af8\u4eba\u3001\u4e14\u9053\u3001\u559a\u4f5c\u751a\u9ebc\u3002\nTell me, you monks, what will you call it?\"\n\u00a0\n\u7121\u9580\u66f0\u3001\u559a\u4f5c\u7af9\u7be6\u5247\u89f8\u3002\nIf you call it a shippei, you oppose its\n reality.\n\u4e0d\u5f97\u6709\u8a9e\u3001\u4e0d\u5f97\u7121\u8a9e\u3002\nWords are not available; silence is not\n available.\n\u901f\u9053\u3001\u901f\u9053\u3002\nNow, tell me quickly, what is it?\n\u00a0\n\u62c8\u8d77\u7af9\u7be6\u00a0\u00a0\u00a0\u00a0\u00a0 Holding up the shippei,\n\u884c\u6bba\u6d3b\u4ee4\u00a0\u00a0\u00a0\u00a0\u00a0 He takes life, he gives life.\n\u80cc\u89f8\u4ea4\u99b3\u00a0\u00a0\u00a0\u00a0\u00a0 Opposing and ignoring interweave.\n\u4f5b\u7956\u4e5e\u547d\u00a0\u00a0\u00a0\u00a0\u00a0 Even Buddhas and patriarchs beg for\n their lives.\n\u00a0\nCase 44 Bash\u00f5's Staff\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u56db\u5341\u56db\u3000\u82ad\u8549\u62c4\u6756\n\u00a0\n\u82ad\u8549\u548c\u5c1a\u793a\u8846\u4e91\u3001\u4f60\u6709\u62c4\u6756\u5b50\u3001\u6211\u8208\u4f60 \u62c4\u6756\u5b50\u3002\nBash\u00f5 Osho said to his disciples,\n \"If you have a staff, I will give you a staff.\n\u4f60 \u7121\u62c4\u6756\u5b50\u3001\u6211\u596a\u4f60 \u62c4\u6756\u5b50\u3002\nIf you have no staff, I will take it from you.\"\n\u00a0\n\u7121\u9580\u66f0\u3001\u6276\u904e\u65b7\u6a4b\u6c34\u3001\u4f34\u6b78\u7121\u6708\u6751\u3002\nIt helps me wade across a river when the bridge\n is down. It accompanies me to the village on a moonless night.\n\u82e5\u559a\u4f5c\u62c4\u6756\u3001\u5165\u5730\u7344\u5982\u7bad\u3002\nIf you call it a staff, you will enter hell like\n an arrow.\n\u00a0\n\u8af8\u65b9\u6df1\u8207\u6dfa \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 The\n depths and shallows of the world\n\u90fd\u5728\u638c\u63e1\u4e2d \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Are\n all in its grasp.\n\u25a1\u5929\u25a1\u62c4\u5730\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 It supports the\n heaven and sustains the earth.\n\u96a8\u8655\u632f\u5b97\u98a8 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Everywhere,\n it enhances the doctrine.\n\u00a0\nCase 45 H\u00f5en's \"Who\n Is He?\"\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u56db\u5341\u4e94\u3000\u4ed6\u662f\u963f\u8ab0\n\u00a0\n\u6771\u5c71\u6f14\u5e2b\u7956\u66f0\u3001\u91cb\u8fe6\u5f4c\u52d2\u7336\u662f\u4ed6\u5974\u3002\nH\u00f5en of T\u00f5zan said, \"Even\n Shakya and Maitreya are servants of another.\n\u4e14\u9053\u3001\u4ed6\u662f\u963f\u8ab0\u3002\nI want to ask you, who is he?\"\n\u00a0\n\u7121\u9580\u66f0\u3001\u82e5\u4e5f\u898b\u5f97\u4ed6\u5206\u66c9\u3001\u8b6c\u5982\u5341\u5b57\u8857\u982d\u649e\u898b\u89aa\u723a\u76f8\u4f3c\u3001\u66f4\u4e0d\u9808\u554f\u5225\u4eba\u9053\u662f\u8207\u4e0d\u662f\u3002\nIf you can really see this \"another\"\n with perfect clarity, it is like encountering your own father at a crossroads.\n Why should you ask whether you recognize him or not?\n\u00a0\n\u4ed6\u5f13\u83ab\u633d\u00a0\u00a0\u00a0\u00a0\u00a0 Don't draw another's bow,\n\u4ed6\u99ac\u83ab\u9a0e\u00a0\u00a0\u00a0\u00a0\u00a0 Don't ride another's horse,\n\u4ed6\u975e\u83ab\u8fa8\u00a0\u00a0\u00a0\u00a0\u00a0 Don't discuss another's faults,\n\u4ed6\u4e8b\u83ab\u77e5\u00a0\u00a0\u00a0\u00a0\u00a0 Don't explore another's affairs.\n\u00a0\nCase 46 Proceed On from the Top\n of the Pole\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u56db\u5341\u516d\u3000\u7aff\u982d\u9032\u6b69\n\u00a0\n\u77f3\u971c\u548c\u5c1a\u4e91\u3001\u767e\u5c3a\u7aff\u982d\u3001\u5982\u4f55\u9032\u6b69\u3002\nSekis\u00f5 Osh\u00f5 asked, \"How can\n you proceed on further from the top of a hundred-foot pole?\"\n\u53c8\u53e4\u5fb3\u4e91\u3001\u767e\u5c3a\u7aff\u982d\u5750\u5e95\u4eba\u3001\u96d6\u7136\u5f97\u5165\u672a\u7232\u771e\u3002\nAnother eminent teacher of old said, \"You,\n who sit on the top of a hundred-foot pole, although you have entered the Way\n you are not yet genuine.\n\u767e\u5c3a\u7aff\u982d\u3001\u9808\u9032\u6b69\u5341\u65b9\u4e16\u754c\u73fe\u5168\u8eab\u3002\nProceed on from the top of the pole, and you\n will show your whole body in the ten directions.\"\n\u00a0\n\u7121\u9580\u66f0\u3001\u9032\u5f97\u6b69\u3001\u7ffb\u5f97\u8eab\u3001\u66f4\u5acc\u4f55\u8655\u4e0d\u7a31\u5c0a\u3002\nIf you go on further and turn your body about,\n no place is left where you are not the master.\n\u7136\u96d6\u5982\u662f\u3001\u4e14\u9053\u3001\u767e\u5c3a\u7aff\u982d\u3001\u5982\u4f55\u9032\u6b69\u3002\u55c4\u3002\nBut even so, tell me, how will you go on further\n from the top of a hundred-foot pole? Eh?\"\n\u00a0\n\u778e\u5374\u9802\u9580\u773c He darkens the third eye of insight\n\u932f\u8a8d\u5b9a\u76e4\u661f And clings to the first mark on the scale.\n\u62cc\u8eab\u80fd\u6368\u547d Even though he may sacrifice his life,\n\u4e00\u76f2\u5f15\u8846\u76f2 He is only a blind man leading the blind.\n\u00a0\nCase 47 Tosotsu's Three\n Barriers\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u56db\u5341\u4e03\u3000\u515c\u7387\u4e09\u95dc\n\u00a0\n\u515c\u7387\u60a6\u548c\u5c1a\u3001\u8a2d\u4e09\u95dc\u554f\u5b78\u8005\u3001\nTosotsu Etsu Osh\u00f5 set up three barriers\n for his disciples:\n\u64a5\u8349\u53c3\u7384\u53ea\u5716\u898b\u6027\u3002\n1. You leave no stone unturned to explore\n profundity, simply to see into your true nature.\n\u5373\u4eca\u4e0a\u4eba\u6027\u5728\u751a\u8655\u3002\nNow, I want to ask you, just at this moment,\n where is your true nature?\n\u8b58\u5f97\u81ea\u6027\u65b9\u8131\u751f\u6b7b\u3002\n2. If you realize your true nature, you are free\n from life and death.\n\u773c\u5149\u843d\u6642\u3001\u4f5c\u9ebc\u751f\u8131\u3002\nTell me, when your eyesight deserts you at the\n last moment, how can you be free from life and death?\n\u8131\u5f97\u751f\u6b7b\u4fbf\u77e5\u53bb\u8655\u3001\u56db\u5927\u5206\u96e2\u5411\u751a\u8655\u53bb\u3002\n3. When you set yourself free from life and death,\n you should know your ultimate destination. So when the four elements separate,\n where will you go?\n\u00a0\n\u7121\u9580\u66f0\u3001\u82e5\u80fd\u4e0b\u5f97\u6b64\u4e09\u8f49\u8a9e\u3001\u4fbf\u53ef\u4ee5\u96a8\u8655\u4f5c\u4e3b\u9047\u7e01\u5373\u5b97\u3002\nIf you can put turning words to these three\n questions, you are the master wherever you may stand and command Zen whatever\n circumstances you may be in.\n\u5176\u6216\u672a\u7136\u3001\u9e81\u25a1\u6613\u98fd\u3001\u7d30\u56bc\u96e3\u98e2\u3002\nIf otherwise, listen: gulping down your meal\n will fill you easily, but chewing it well can sustain you.\n\u00a0\n\u4e00\u5ff5\u666e\u89c0\u7121\u91cf\u52ab\u00a0\u00a0\u00a0 This moment's thoughts sees through eternal time;\n\u7121\u91cf\u52ab\u4e8b\u5373\u5982\u4eca\u00a0\u00a0\u00a0 Eternal time is just this moment.\n\u5982\u4eca\u25a1\u7834\u7b87\u4e00\u5ff5\u00a0\u00a0\u00a0 If you see through this moment's thought,\n\u25a1\u7834\u5982\u4eca\u25a1\u5e95\u4eba\u00a0\u00a0\u00a0 You see through the man who sees through this\n moment.\n\u00a0\nCase 48 Kemp\u00f5's One Road\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u56db\u5341\u516b\u3000\u4e7e\u5cf0\u4e00\u8def\n\u00a0\n\u4e7e\u5cf0\u548c\u5c1a\u3001\u56e0\u50e7\u554f\u3001\u5341\u65b9\u8584\u4f3d\u68b5\u3001\u4e00\u8def\u6d85\u69c3\u9580\u3002\nA monk asked Kemp\u00f5 Osh\u00f5, \"It\n is written, 'Bhagavats in the ten directions. One straight road to Nirvana.'\n\u672a\u5be9\u8def\u982d\u5728\u751a\u9ebc\u8655\u3002\nI still wonder where the road can be.\"\n\u5cf0\u62c8\u8d77\u62c4\u6756\u3001\u5283\u4e00\u5283\u4e91\u3001\u5728\u8005\u88cf\u3002\nKemp\u00f5 lifted his staff, drew a line, and\n said, \"Here it is.\"\n\u5f8c\u50e7\u8acb\u76ca\u96f2\u9580\u3002\nLater the monks asked the same question to\n Unmon,\n\u9580\u62c8\u8d77\u6247\u5b50\u4e91\u3001\u6247\u5b50\u25a1\u8df3\u4e0a\u4e09\u3000\u5341\u4e09\u5929\u3001\u7bc9\u8457\u5e1d\u91cb\u9f3b\u5b54\u3002\nwho held up his fan and said, \"This fan\n jumps up to the thirty-third heaven and hits the nose of the deity Sakra\n Devanam Indra.\n\u6771\u6d77\u9bc9\u9b5a\u3001\u6253\u4e00\u68d2\u96e8\u4f3c\u76c6\u50be\u3002\nWhen you strike the carp of the eastern sea, the\n rain comes down in torrents.\"\n\u00a0\n\u7121\u9580\u66f0\u3001\u4e00\u4eba\u5411\u6df1\u6df1\u6d77\u5e95\u884c\u3001\u25a1\u571f\u63da\u5875\u3001\u4e00\u4eba\u65bc\u9ad8\u9ad8\u5c71\u9802\u3001\u767d\u6d6a\u6ed4\u5929\u3002\nOne, going to the bottom of the sea, lifts up\n clouds of dust; the other, on the top of the highest mountain, rises towering\n waves to wash the sky.\n\u628a\u5b9a\u653e\u884c\u3001\u5404\u51fa\u4e00\u96bb\u624b\u6276\u7aea\u5b97\u4e57\u3002\nOne holding fast, the other letting go, each\n stretches out his hand to support the profound teaching.\n\u5927\u4f3c\u5169\u7b87\u99b3\u5b50\u76f8\u649e\u8457\u3002\nThey are just like two riders starting from\n opposite ends of the course and meeting in the middle.\n\u4e16\u4e0a\u61c9\u7121\u76f4\u5e95\u4eba\u3002\nBut none on earth can be absolutely direct.\n\u6b63\u773c\u89c0\u4f86\u4e8c\u5927\u8001\u60e3\u672a\u8b58\u8def\u982d\u5728\u3002\nWhen examined with a true eye, neither of these\n two great masters knows the road.\n\u00a0\n\u672a\u64e7\u6b69\u6642\u5148\u5df2\u5230\u00a0\u00a0\u00a0 Before a step is taken, the goal is reached;\n\u672a\u52d5\u820c\u6642\u5148\u8aac\u4e86\u00a0\u00a0\u00a0 Before the tongue is moved, the speech is\n finished.\n\u76f4\u9952\u8457\u8457\u5728\u6a5f\u5148\u00a0\u00a0\u00a0 Though each move is ahead of the next,\n\u66f4\u9808\u77e5\u6709\u5411\u4e0a\u7ac5\u00a0\u00a0\u00a0 There is still a transcendent secret.\n\u00a0\nMumon's Postscript\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u5f8c\u5e8f\n\u00a0\n\u5f9e\u4e0a\u4f5b\u7956\u5782\u793a\u6a5f\u7e01\u3001\u64da\u6b3e\u7d50\u6848\u3001\u521d\u7121\u5270\u8a9e\u3002\nThe sayings and doings of the Buddha and the\n patriarchs have been set down in their original form.\n\u63b2\u7ffb\u8166\u84cb\u3001\u9732\u51fa\u773c\u775b\u3002\nNothing superfluous has been added by the\n author, who has taken the lid off his head and exposed his eyeballs.\n\u80af\u8981\u8af8\u4eba\u76f4\u4e0b\u627f\u7576\u3001\u4e0d\u5f9e\u4f57\u8993\u3002\nYour direct realization is demanded; it should\n not be sought through others.\n\u82e5\u662f\u901a\u65b9\u4e0a\u58eb\u3002 \u7e94\u805e\u64e7\u8457\u3001\u4fbf\u77e5\u843d\u8655\u3002\nIf you are a man of realization, you will\n immediately grasp the point at the slightest mention of it.\n\u4e86\u7121\u9580\u6238\u53ef\u5165\u3001\u4ea6\u7121\u968e\u7d1a\u53ef\u5347\u3002\nThere is no gate for you to go through; there\n are no stairs for you to ascend.\n\u6389\u81c2\u5ea6\u95dc\u4e0d\u554f\u95dc\u540f\u3002\nYou pass the checkpoint, squaring your\n shoulders, without asking permission of the keeper.\n\u00a0\n\u8c48\u4e0d\u898b\u7384\u6c99\u9053\u3001\u7121\u9580\u89e3\u8131\u4e4b\u9580\u3001\u7121\u610f\u9053\u4eba\u4e4b\u610f\u3002\nRemember Gensha's saying, \"No-gate is the\n gate of emancipation; no-meaning is the meaning of the man of the Way.\"\n\u53c8\u767d\u96f2\u9053\u3001\u660e\u660e\u77e5\u9053\u53ea\u662f\u8005\u7b87\u3001\u7232\u751a\u9ebc\u900f\u4e0d\u904e\u3002\nAnd Hakuun says, \"Clearly you know how to\n talk of it, but why can't you pass this simple, specific thing?\"\n\u00a0\n\u6041\u9ebc\u8aac\u8a71\u3001\u4e5f\u662f\u8d64\u571f\u643d\u725b\u5b2d\u3002\nHowever, all this kind of talk is like making a\n mud pie with milk and butter.\n\u82e5\u900f\u5f97\u7121\u9580\u95dc\u3001\u65e9\u662f\u920d\u7f6e\u7121\u9580\u3002\nIf you have passed the Mumonkan, you can make a\n fool of Mumon.\n\u82e5\u900f\u4e0d\u5f97\u7121\u9580\u95dc\u3001\u4ea6\u4e4b\u8f9c\u8ca0\u81ea\u5df1\u3002\nIf not, you are betraying yourself.\n\u6240\u8b02\u3001\u6d85\u69c3\u5fc3\u6613\u66c9\u3001\u5dee\u5225\u667a\u96e3\u660e\u3002\nIt is easy to know the Nirvana mind but\n difficult to attain the wisdom of differentiation.\n\u660e\u5f97\u5dee\u5225\u667a\u3001\u5bb6\u570b\u81ea\u5b89\u5be7\u3002\nWhen you have realized this wisdom, peace and\n order will reign over your land.\n\u00a0\n\u00a0\n\u6642\u7d39\u5b9a\u6539\u5143\u3000\u89e3\u5236\u524d\u4e94\u65e5\nThe change of era to J\u00f5tei [1228],\n five days before the end of summer session\n\u694a\u5c90\u516b\u4e16\u5b6b\u3000\u7121\u9580\u6bd4\u4e18\u6167\u958b\u3000\u8b39\u8b58\u3002\nRespectfully inscribed by Mumon Ekai Bhikkhu,\n eighth in succession from Y\u00f5gi\n\u00a0\n\u7121\u9580\u95dc\u3000\u5dfb\u7d42\nWu-wen kuan (Mumonkan)\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 End of the\n book\n\u00a0\n\u00a0\n\u00a0\nSource\nEnglish\n translation by late Zen master Katsuki Sekida (Two Zen Classics 26-137)","title":"The Gateless Gate \u7121\u9580\u95dc","type":"page"}