{"collection":"cfu","html_url":"https://unchartedknowledge.5gfusion.net/browse/cfu/sbe03/sbe03030.htm","path":"cfu/sbe03/sbe03030.htm","source_url":"https://sacred-texts.com/cfu/sbe03/sbe03030.htm","text":"I HAVE divided this Book into three chapters:--one, consisting of brief historical notes of the commencement and close of W\u00fb's expedition; a second, giving the address (or a part of it) delivered by W\u00fb to his nobles and officers on occasion, we may suppose, of their recognition of him as king, and his confirming some of them in their old states or appointments, and giving new ones to others; the third again historical, and relating several incidents of the battle between W\u00fb and Sh\u00e2u, and going on to subsequent events and important governmental measures of the new dynasty.\nMost Chinese critics hold that portions of the Book are lost, and that the paragraphs of it are, besides, erroneously arranged. In what division of the documents of the Sh\u00fb it should be classified, it is not easy to say. It is more like a 'Canon' than anything else.\n1. In the first month, the day Z\u0103n-kh\u0103n immediately followed the end of the moon's waning. The next day was Kwei-k\u00ee, when the king, in the morning, marched from K\u00e2u 1 to attack and punish Shang. In the fourth month, at the first appearance of the moon, the king came from Shang to F\u0103ng 2, when he hushed all the movements of war, and proceeded to cultivate the arts of peace. He sent back his horses to the south of mount Hw\u00e2,\nand let loose his oxen in the open country of Th\u00e2o-lin 1, showing to all under heaven that he would not use them (again).\nOn the day Ting-Wei, he sacrificed in the ancestral temple of K\u00e2u, when (the princes) of the royal domain, and of the Tien, H\u00e2u, and Wei domains, all hurried about, carrying the dishes.\" The third day after was K\u0103ng-hs\u00fc, when he presented a burnt-offering to Heaven, and worshipped towards the hills and rivers, solemnly announcing the successful completion of the war.*\nAfter the moon began to wane, the hereditary princes of the various states, and all the officers, received their appointments from K\u00e2u 2.\n2. The king spoke to the following effect:--'Oh! ye host of princes, the first of our kings 3 founded his state, and commenced (the enlargement of) its territory. Kung Li\u00fb, 4 was able to consolidate the services of his predecessor. But it was the king Th\u00e2i who laid the foundations of the royal inheritance. The king K\u00ee was diligent for the royal House; and my deceased father, king W\u0103n, completed his merit, and grandly received the appointment\nof Heaven, to soothe the regions of our great land.* The great states feared his strength; the small states thought fondly of his virtue. In nine years, however, the whole kingdom was not united under his rule, and it fell to me, the little child, to carry out his will.\n'Detesting the crimes of Shang, I announced to great Heaven and the sovereign Earth, to the famous hill I and the great river 1 by which I passed, saying, \"I, F\u00e2, the principled, king of K\u00e2u by a long descent, am about to administer a great correction to Shang. Sh\u00e2u, the present king of Shang, is without principle, cruel and destructive to the creatures of Heaven, injurious and tyrannical to the multitudes of the people, lord of all the vagabonds under heaven, who collect about him as fish in the deep, and beasts in the prairie. I, the little child, having obtained (the help of) virtuous men, presume reverently to comply with (the will of) God, and make an end of his disorderly ways.* Our flowery, and great land, and the tribes of the south and north, equally follow and consent with me. Reverently obeying the determinate counsel of Heaven, I pursue my punitive work to the east, to give tranquillity to its men and women. They meet me with their baskets full of dark-coloured and yellow silks, thereby showing (the virtues) of us, the kings of K\u00e2u. Heaven's favours stir them up, so that they come with their allegiance to our great state of K\u00e2u. And now, ye spirits, grant me your aid, that I may relieve the millions of the people, and nothing turn out to your shame.\"'*\n3. On the day W\u00fb-w\u00fb, the army crossed the ford of M\u00e2ng, and on Kwei-h\u00e2i it was drawn up in array in the borders of Shang, waiting for the gracious decision of Heaven. On Ki\u00e2-\u021dze, at early dawn, Sh\u00e2u led forward his troops, (looking) like a forest, and assembled them in the wild of M\u00fb. But they offered no opposition to our army. Those in the front inverted their spears, and attacked those behind them, till they fled; and the blood flowed till it floated the pestles of the mortars. Thus did (king W\u00fb) once don his armour, and the kingdom was grandly settled. He overturned the (existing) rule of Shang, and made government resume its old course. He delivered the count of Kh\u00ee from prison, and raised a mound over the grave of P\u00ee-kan. He bowed forward to the cross-bar of his carriage at the gate of Shang Yung's village 1. He dispersed the treasures of the Stag Tower 2, and distributed the grain of K\u00fc-khi\u00e2o 3, thus conferring great gifts on all within the four seas, so that the people joyfully submitted to him.\nHe arranged the nobles in five orders 4, assigning the territories to them according to a threefold\nscale 1. He gave offices only to the worthy, and employments only to the able. He attached great importance to the people's being taught the duties of the five relations of society, and to measures for ensuring a sufficient supply of food, attention to the rites of mourning, and to sacrifices.* He showed the reality of his truthfulness, and proved clearly his righteousness. He honoured virtue, and rewarded merit. Then he had only to let his robes fall down, and fold his hands, and the kingdom was orderly ruled.\n133:1 K\u00e2u is, probably, W\u00fb's capital, called H\u00e2o, about ten miles south of the present district city of Khang-an, and not quite so far from his father's capital of F\u0103ng. The river F\u0103ng ran between them.\n133:2 In F\u0103ng there was the ancestral temple of the lords of K\u00e2u, and thither from the capital of Shang, W\u00fb now repaired for the purpose of sacrificing.\n134:1 The country about the hill of M\u00fb-ni\u00fb or Khw\u00e2-f\u00fb, in the southeast of the present department of Thung-k\u00e2u. Th\u00e2o-lin may be translated 'Peach-forest.'\n134:2 The new dynasty of K\u00e2u was now fully inaugurated.\n134:3 By 'the first of our kings,' we must understand Kh\u00ee, Shun's Minister of Agriculture; and his state was that of Th\u00e2i.\n134:4 Kung L\u00eeu, perhaps 'duke L\u00eeu,' appears in Pin, the present Pin K\u00e2u of Shen-hs\u00ee, about the beginning of the eighteenth century B.C., reviving the fallen fortunes of the House of Kh\u00ee. History is then silent about the family for more than four centuries, when we find Than-f\u00fb, called here 'king Th\u00e2i,' founding the state of K\u00e2u.\n135:1 Probably mount Hw\u00e2 and the Ho.\n136:1 Shang Yung must have been some worthy in disgrace with Sh\u00e2u, and living in the retirement of his village.\n136:2 The Stag Tower was the name of a place in the present department of Wei-hui, Ho-nan, where Sh\u00e2u had accumulated great treasures. He fled to it after his defeat, and burned himself to death; but it would appear he had not succeeded in consuming at the same time all his wealth.\n136:3 K\u00fc-khi\u00e2o was in the present district of Kh\u00fc-k\u00e2u, department Kwang-phing, Kih-l\u00ee, where Sh\u00e2u had collected great stores of grain.\n136:4 Dukes, marquises, earls, counts, and barons.\n137:1 Dukes and marquises had the same amount of territory assigned to them, and counts and barons also.","title":"SBE 3: Part V: The Books of K\u00e2u:...","type":"page"}