{"collection":"cfu","html_url":"https://unchartedknowledge.5gfusion.net/browse/cfu/sbe03/sbe03172.htm","path":"cfu/sbe03/sbe03172.htm","source_url":"https://sacred-texts.com/cfu/sbe03/sbe03172.htm","text":"THE state of Khin took its name from its earliest principal city, in the present district of Khing-shui, in Khin K\u00e2u, Kan-s\u00fb. Its chiefs claimed to be descended from Y\u00ee, who appears in the Sh\u00fb as the forester of Shun, and the assistant of the great Y\u00fc in his labours on the flood of Y\u00e2o. The history of his descendants is very imperfectly related till we come to a Fei-\u021dze, who had charge of the herds of horses belonging to king Hsi\u00e2o (B.C. 90989.5), and in consequence of his good services. was invested with\nthe small territory of Khin, as an attached state. A descendant of his, known as duke Hsiang, in consequence of his loyal services, when the capital was moved to the east in B.C. 770, was raised to the dignity of an earl, and took his place among the great feudal princes of the kingdom, receiving also a large portion of territory, which included the ancient capital of the House of K\u00e2u. In course of time Khin, as is well known, superseded the dynasty of K\u00e2u, having gradually moved its capital more and more to the east. The people of Khin were, no doubt, mainly composed of the wild tribes of the west.","title":"SBE 3: Shi King: Lessons from the States: Book XI. The Odes of Khin: Introduction","type":"page"}
