{"collection":"chr","html_url":"https://unchartedknowledge.5gfusion.net/browse/chr/ans/ans013.htm","path":"chr/ans/ans013.htm","source_url":"https://sacred-texts.com/chr/ans/ans013.htm","text":"Works of St. Anselm, tr. by Sidney Norton Deane, [1903]\nHow he is omnipotent, although there are many things of which he is not capable. \u2011\u2011To be capable of being corrupted, or of lying, is not power, but impotence. God can do nothing by virtue of impotence, and nothing has power against him.\nBUT how art thou omnipotent, if thou art not capable of all things? Or, if thou canst not be corrupted, and canst not lie, nor make what is true, false \u2011\u2011as, for example, if thou shouldst make what has been done not to have been done, and the like. \u2011\u2011how art thou capable of all things? Or else to be capable of these things is not power, but impotence. For, he who is capable of these things is capable of what is not for his good, and of what he ought not to do; and the more capable of them he is, the more power have adversity and perversity against him; and the less has he himself against these.\nHe, then, who is thus capable is so not by power, but by impotence. For, he is not said to be able because he is able of himself, but because his impotence gives something else power over him. Or, by a figure of speech, just as many words are improperly applied, as when we use \u201cto be\u201d for \u201cnot to be,\u201d and \u201cto do\u201d for what is really not to do,\u201cor to do nothing.\u201d For, often we say to a man who denies the existence of something: \u201cIt is as you say it to be,\u201d though it might seem more proper to say, \u201cIt is not, as you say it is not.\u201d In the same way, we say, \u201cThis man sits just as that man does,\u201d or, \u201cThis man rests just as that man does\u201d; although to sit is not to do anything, and to rest is to do nothing.\nSo, then, when one is said to have the power of p. 12 doing or experiencing what is not for his good, or what he ought not to do, impotence is understood in the word power. For, the more he possesses this power, the more powerful are adversity and perversity against him, and the more powerless is he against them.\nTherefore, O Lord, our God, the more truly art thou omnipotent, since thou art capable of nothing through impotence, and nothing has power against thee.","title":"Works of St. Anselm: Proslogium: Chapter VII.","type":"page"}