{"collection":"chr","html_url":"https://unchartedknowledge.5gfusion.net/browse/chr/calvin/cc09/cc09033.htm","path":"chr/calvin/cc09/cc09033.htm","source_url":"https://sacred-texts.com/chr/calvin/cc09/cc09033.htm","text":"Sacred Texts\u00a0\nChristianity\u00a0\nCalvin\u00a0\nIndex\u00a0\nPrevious\u00a0\nCalvin's Commentaries, Vol. 9: Psalms, Part II, tr. by John King, [1847-50]\n Indexes\n Index of Scripture References\n \nGenesis\n \n 3:15\u00a0\u00a0 4:9\u00a0\u00a0 4:11\u00a0\u00a0 4:13\u00a0\u00a0 15:9\u00a0\u00a0 15:17\u00a0\u00a0 15:18\u00a0\u00a0 20:12\u00a0\u00a0 23:11\u00a0\u00a0 25:1\u00a0\u00a0 25:30\u00a0\u00a0 26:25\u00a0\u00a0 27:34\u00a0\u00a0 27:36\u00a0\u00a0 28:3\u00a0\u00a0 29:7\u00a0\u00a0 30:32\u00a0\u00a0 31:7\u00a0\u00a0 31:24\u00a0\u00a0 33:17\u00a0\u00a0 33:18\u00a0\u00a0 36:8\u00a0\u00a0 36:9\u00a0\u00a0 41:6\u00a0\u00a0 48:19\u00a0\u00a0 49:10 \n \nExodus\n \n 3:8\u00a0\u00a0 7:1\u00a0\u00a0 14:21\u00a0\u00a0 15:17\u00a0\u00a0 15:20\u00a0\u00a0 18:16\u00a0\u00a0 19:16\u00a0\u00a0 21:6\u00a0\u00a0 22:27\u00a0\u00a0 24:4-8\u00a0\u00a0 25:17\u00a0\u00a0 32:22 \n \nLeviticus\n \n 1\u00a0\u00a0 6:20\u00a0\u00a0 6:22\u00a0\u00a0 6:23\u00a0\u00a0 7:9\u00a0\u00a0 7:12\u00a0\u00a0 10:18\u00a0\u00a0 11:5\u00a0\u00a0 13:16\u00a0\u00a0 14\u00a0\u00a0 22:19 \n \nNumbers\n \n 31:23 \n \nDeuteronomy\n \n 7:7\u00a0\u00a0 7:8\u00a0\u00a0 10:17\u00a0\u00a0 10:21\u00a0\u00a0 11:10\u00a0\u00a0 15:4\u00a0\u00a0 17:4\u00a0\u00a0 17:17\u00a0\u00a0 18:11\u00a0\u00a0 25:4\u00a0\u00a0 28:3\u00a0\u00a0 29:19\u00a0\u00a0 30:19\u00a0\u00a0 32:1\u00a0\u00a0 32:11\u00a0\u00a0 32:30\u00a0\u00a0 32:33\u00a0\u00a0 33:17\u00a0\u00a0 33:17 \n \nJoshua\n \n 9:13\u00a0\u00a0 11:6\u00a0\u00a0 15:24\u00a0\u00a0 15:55\u00a0\u00a0 15:62\u00a0\u00a0 22:22 \n \nJudges\n \n 1:15\u00a0\u00a0 4:19\u00a0\u00a0 9:7\u00a0\u00a0 11:35\u00a0\u00a0 14:14\u00a0\u00a0 14:15 \n \n1 Samuel\n \n 3:1\u00a0\u00a0 7:9\u00a0\u00a0 11:15\u00a0\u00a0 15:12\u00a0\u00a0 15:13\u00a0\u00a0 16:20\u00a0\u00a0 18:7\u00a0\u00a0 19:11\u00a0\u00a0 19:11\u00a0\u00a0 20:2\u00a0\u00a0 21\u00a0\u00a0 21:1-7\u00a0\u00a0 22:5\u00a0\u00a0 22:9-19\u00a0\u00a0 23:14\u00a0\u00a0 23:19\u00a0\u00a0 23:24\u00a0\u00a0 23:25\u00a0\u00a0 23:26\u00a0\u00a0 24:1\u00a0\u00a0 24:40\u00a0\u00a0 25:15\u00a0\u00a0 25:41\u00a0\u00a0 26:1\u00a0\u00a0 26:9\u00a0\u00a0 27:1\u00a0\u00a0 27:2\u00a0\u00a0 27:3 \n \n2 Samuel\n \n 6:15\u00a0\u00a0 6:16\u00a0\u00a0 7:1\u00a0\u00a0 7:13\u00a0\u00a0 8:2\u00a0\u00a0 8:3\u00a0\u00a0 8:14\u00a0\u00a0 12:12\u00a0\u00a0 12:13\u00a0\u00a0 12:13\u00a0\u00a0 12:25\u00a0\u00a0 13:22\u00a0\u00a0 14:14\u00a0\u00a0 15:23\u00a0\u00a0 16:2\u00a0\u00a0 17:22\u00a0\u00a0 17:24\u00a0\u00a0 17:29\u00a0\u00a0 21\u00a0\u00a0 21:1\u00a0\u00a0 22:44\u00a0\u00a0 23:8 \n \n1 Kings\n \n 3:1\u00a0\u00a0 3:5\u00a0\u00a0 6:18\u00a0\u00a0 9:28\u00a0\u00a0 10:1\u00a0\u00a0 14:13\u00a0\u00a0 22:11 \n \n2 Kings\n \n 6:16\u00a0\u00a0 9:4\u00a0\u00a0 9:19\u00a0\u00a0 16:5\u00a0\u00a0 19:35\u00a0\u00a0 19:35\u00a0\u00a0 24:14 \n \n1 Chronicles\n \n 6:31\u00a0\u00a0 6:39\u00a0\u00a0 9:16\u00a0\u00a0 9:16\u00a0\u00a0 11\u00a0\u00a0 15:19\u00a0\u00a0 16:38\u00a0\u00a0 16:38\u00a0\u00a0 16:41\u00a0\u00a0 16:41\u00a0\u00a0 16:42\u00a0\u00a0 18:1\u00a0\u00a0 18:2\u00a0\u00a0 18:12\u00a0\u00a0 18:12\u00a0\u00a0 18:13\u00a0\u00a0 19:16\u00a0\u00a0 22:8\u00a0\u00a0 25:1\u00a0\u00a0 25:1\u00a0\u00a0 25:2 \n \n2 Chronicles\n \n 14:9\u00a0\u00a0 14:9\u00a0\u00a0 16:14\u00a0\u00a0 20:2\u00a0\u00a0 20:26-30\u00a0\u00a0 29:30 \n \nEzra\n \n 3:3\u00a0\u00a0 6:2 \n \nNehemiah\n \n 12:46 \n \nJob\n \n 3:16\u00a0\u00a0 6:4\u00a0\u00a0 18:20\u00a0\u00a0 20:14\u00a0\u00a0 20:16\u00a0\u00a0 27:21\u00a0\u00a0 38:36\u00a0\u00a0 38:36 \n \nPsalms\n \n 2:1\u00a0\u00a0 2:4\u00a0\u00a0 4:2\u00a0\u00a0 4:5\u00a0\u00a0 5:6\u00a0\u00a0 5:7\u00a0\u00a0 6:10\u00a0\u00a0 7:15\u00a0\u00a0 7:16\u00a0\u00a0 8:4\u00a0\u00a0 9:13\u00a0\u00a0 10:18\u00a0\u00a0 14:5\u00a0\u00a0 15:1\u00a0\u00a0 16:2\u00a0\u00a0 16:3\u00a0\u00a0 16:5\u00a0\u00a0 16:6\u00a0\u00a0 16:10\u00a0\u00a0 17:8\u00a0\u00a0 18:9\u00a0\u00a0 18:10\u00a0\u00a0 18:11\u00a0\u00a0 18:44\u00a0\u00a0 18:45\u00a0\u00a0 22\u00a0\u00a0 24:3\u00a0\u00a0 26:9\u00a0\u00a0 30:12\u00a0\u00a0 32\u00a0\u00a0 32:5\u00a0\u00a0 32:6\u00a0\u00a0 34:7\u00a0\u00a0 35:15\u00a0\u00a0 36\u00a0\u00a0 36\u00a0\u00a0 36:1-4\u00a0\u00a0 36:5-9\u00a0\u00a0 36:10-12\u00a0\u00a0 36:11\u00a0\u00a0 37:1-6\u00a0\u00a0 37:7-11\u00a0\u00a0 37:12-15\u00a0\u00a0 37:16-19\u00a0\u00a0 37:20-22\u00a0\u00a0 37:23-26\u00a0\u00a0 37:27-29\u00a0\u00a0 37:30-33\u00a0\u00a0 37:34-36\u00a0\u00a0 37:37-40\u00a0\u00a0 38:1-5\u00a0\u00a0 38:6-10\u00a0\u00a0 38:11-14\u00a0\u00a0 38:15-20\u00a0\u00a0 38:21-22\u00a0\u00a0 39\u00a0\u00a0 39:1-3\u00a0\u00a0 39:4-6\u00a0\u00a0 39:5\u00a0\u00a0 39:7-9\u00a0\u00a0 39:10-11\u00a0\u00a0 39:12-13\u00a0\u00a0 40:1-3\u00a0\u00a0 40:3\u00a0\u00a0 40:4-5\u00a0\u00a0 40:5\u00a0\u00a0 40:6-8\u00a0\u00a0 40:9-11\u00a0\u00a0 40:12-15\u00a0\u00a0 40:16-17\u00a0\u00a0 41:1-3\u00a0\u00a0 41:4-6\u00a0\u00a0 41:7-9\u00a0\u00a0 41:10-13\u00a0\u00a0 42\u00a0\u00a0 42:1-3\u00a0\u00a0 42:4-6\u00a0\u00a0 42:7-8\u00a0\u00a0 42:9-11\u00a0\u00a0 43\u00a0\u00a0 43:1-5\u00a0\u00a0 44:1-3\u00a0\u00a0 44:4-8\u00a0\u00a0 44:9-14\u00a0\u00a0 44:15-21\u00a0\u00a0 44:19\u00a0\u00a0 44:22-26\u00a0\u00a0 45:1-5\u00a0\u00a0 45:5\u00a0\u00a0 45:6-7\u00a0\u00a0 45:8-12\u00a0\u00a0 45:13-17\u00a0\u00a0 46:1-2\u00a0\u00a0 46:3-5\u00a0\u00a0 46:5\u00a0\u00a0 46:6-11\u00a0\u00a0 46:8\u00a0\u00a0 47:1-4\u00a0\u00a0 47:5-9\u00a0\u00a0 48:1-3\u00a0\u00a0 48:4-7\u00a0\u00a0 48:8-10\u00a0\u00a0 48:11-14\u00a0\u00a0 49:1-4\u00a0\u00a0 49:5-9\u00a0\u00a0 49:10-12\u00a0\u00a0 49:13-15\u00a0\u00a0 49:16-20\u00a0\u00a0 50:1-5\u00a0\u00a0 50:6-13\u00a0\u00a0 50:14\u00a0\u00a0 50:14-15\u00a0\u00a0 50:16-20\u00a0\u00a0 50:21-23\u00a0\u00a0 50:23\u00a0\u00a0 51:1-2\u00a0\u00a0 51:3-6\u00a0\u00a0 51:7-9\u00a0\u00a0 51:10-12\u00a0\u00a0 51:13-15\u00a0\u00a0 51:16-19\u00a0\u00a0 52:1-4\u00a0\u00a0 52:5-7\u00a0\u00a0 52:6\u00a0\u00a0 52:8-9\u00a0\u00a0 53:1-6\u00a0\u00a0 54:1-3\u00a0\u00a0 54:4-7\u00a0\u00a0 55:1-3\u00a0\u00a0 55:3\u00a0\u00a0 55:4-8\u00a0\u00a0 55:9\u00a0\u00a0 55:9-11\u00a0\u00a0 55:12\u00a0\u00a0 55:12-15\u00a0\u00a0 55:14\u00a0\u00a0 55:16-19\u00a0\u00a0 55:18\u00a0\u00a0 55:20-23\u00a0\u00a0 55:22\u00a0\u00a0 55:23\u00a0\u00a0 56:1\u00a0\u00a0 56:1-4\u00a0\u00a0 56:5-8\u00a0\u00a0 56:8\u00a0\u00a0 56:9-11\u00a0\u00a0 56:12-13\u00a0\u00a0 57:1\u00a0\u00a0 57:1-3\u00a0\u00a0 57:4-6\u00a0\u00a0 57:6\u00a0\u00a0 57:7-11\u00a0\u00a0 58:1-5\u00a0\u00a0 58:6-9\u00a0\u00a0 58:7\u00a0\u00a0 58:10-11\u00a0\u00a0 59:1-5\u00a0\u00a0 59:2\u00a0\u00a0 59:6-9\u00a0\u00a0 59:7\u00a0\u00a0 59:10-12\u00a0\u00a0 59:13\u00a0\u00a0 59:13-17\u00a0\u00a0 60:1-3\u00a0\u00a0 60:4-8\u00a0\u00a0 60:9-12\u00a0\u00a0 61:1-4\u00a0\u00a0 61:4\u00a0\u00a0 61:5-8\u00a0\u00a0 62:1-2\u00a0\u00a0 62:3-6\u00a0\u00a0 62:7-10\u00a0\u00a0 62:9\u00a0\u00a0 62:11-12\u00a0\u00a0 63:1-4\u00a0\u00a0 63:5-8\u00a0\u00a0 63:9-11\u00a0\u00a0 64:1-6\u00a0\u00a0 64:7-10\u00a0\u00a0 65:1-3\u00a0\u00a0 65:4-8\u00a0\u00a0 65:9\u00a0\u00a0 65:9-13\u00a0\u00a0 66:1-4\u00a0\u00a0 66:5-9\u00a0\u00a0 66:10-12\u00a0\u00a0 66:13-16\u00a0\u00a0 66:17-20\u00a0\u00a0 68:5\u00a0\u00a0 68:15\u00a0\u00a0 69:12\u00a0\u00a0 72:5\u00a0\u00a0 73\u00a0\u00a0 73:5\u00a0\u00a0 73:6\u00a0\u00a0 73:14\u00a0\u00a0 73:20\u00a0\u00a0 78:2\u00a0\u00a0 78:9\u00a0\u00a0 78:41\u00a0\u00a0 80:8\u00a0\u00a0 80:10\u00a0\u00a0 80:14\u00a0\u00a0 82:1\u00a0\u00a0 85:2\u00a0\u00a0 85:3\u00a0\u00a0 85:4\u00a0\u00a0 87:1\u00a0\u00a0 87:5\u00a0\u00a0 89:7\u00a0\u00a0 89:19\u00a0\u00a0 91:4\u00a0\u00a0 91:8\u00a0\u00a0 92:11\u00a0\u00a0 94:4\u00a0\u00a0 102:3\u00a0\u00a0 103:5\u00a0\u00a0 104:3\u00a0\u00a0 104:16\u00a0\u00a0 106:38\u00a0\u00a0 108:9\u00a0\u00a0 110:2\u00a0\u00a0 114:8\u00a0\u00a0 115:17\u00a0\u00a0 115:18\u00a0\u00a0 116:12\u00a0\u00a0 116:13\u00a0\u00a0 118:8\u00a0\u00a0 118:17\u00a0\u00a0 119:23\u00a0\u00a0 119:23\u00a0\u00a0 120:4\u00a0\u00a0 121:4\u00a0\u00a0 125:3\u00a0\u00a0 137:7\u00a0\u00a0 138:8\u00a0\u00a0 140:3\u00a0\u00a0 143:6\u00a0\u00a0 144:2\u00a0\u00a0 144:13\u00a0\u00a0 150:4 \n \nProverbs\n \n 10:22\u00a0\u00a0 12:18\u00a0\u00a0 12:27\u00a0\u00a0 15:2\u00a0\u00a0 15:28\u00a0\u00a0 17:15\u00a0\u00a0 20:28\u00a0\u00a0 24:16\u00a0\u00a0 28:14 \n \nEcclesiastes\n \n 5:10\u00a0\u00a0 6:8\u00a0\u00a0 10:11 \n \nIsaiah\n \n 1:2\u00a0\u00a0 1:2\u00a0\u00a0 1:12\u00a0\u00a0 1:13\u00a0\u00a0 2:9\u00a0\u00a0 3:10\u00a0\u00a0 5:1-7\u00a0\u00a0 5:15\u00a0\u00a0 7:4\u00a0\u00a0 7:4\u00a0\u00a0 8:6\u00a0\u00a0 9:4\u00a0\u00a0 9:13\u00a0\u00a0 11:8\u00a0\u00a0 13:22\u00a0\u00a0 17:11\u00a0\u00a0 25:9\u00a0\u00a0 26:9\u00a0\u00a0 27:8\u00a0\u00a0 28:13\u00a0\u00a0 30:13\u00a0\u00a0 30:15\u00a0\u00a0 34:14\u00a0\u00a0 37:36\u00a0\u00a0 38:13\u00a0\u00a0 40:2\u00a0\u00a0 42:1\u00a0\u00a0 43:2\u00a0\u00a0 44:20\u00a0\u00a0 45:16\u00a0\u00a0 48:9\u00a0\u00a0 48:10\u00a0\u00a0 50:5\u00a0\u00a0 50:9\u00a0\u00a0 51:1\u00a0\u00a0 51:2\u00a0\u00a0 51:17\u00a0\u00a0 51:20-22\u00a0\u00a0 52:3\u00a0\u00a0 53:8\u00a0\u00a0 53:10\u00a0\u00a0 58:1\u00a0\u00a0 59:1\u00a0\u00a0 63:17\u00a0\u00a0 66:1\u00a0\u00a0 66:2\u00a0\u00a0 266:3 \n \nJeremiah\n \n 4:14\u00a0\u00a0 7:13\u00a0\u00a0 7:22\u00a0\u00a0 7:25\u00a0\u00a0 8:11\u00a0\u00a0 8:17\u00a0\u00a0 9:3\u00a0\u00a0 9:4-17\u00a0\u00a0 9:9\u00a0\u00a0 15:18\u00a0\u00a0 18:17\u00a0\u00a0 18:21\u00a0\u00a0 20:10\u00a0\u00a0 21:12\u00a0\u00a0 25:15\u00a0\u00a0 25:16\u00a0\u00a0 27:22\u00a0\u00a0 34:18\u00a0\u00a0 48:28\u00a0\u00a0 50:27\u00a0\u00a0 50:34\u00a0\u00a0 50:39\u00a0\u00a0 51:27 \n \nLamentations\n \n 3:49 \n \nEzekiel\n \n 2:9\u00a0\u00a0 3:1-3\u00a0\u00a0 16:6\u00a0\u00a0 16:7\u00a0\u00a0 17:2\u00a0\u00a0 19:12\u00a0\u00a0 27:26\u00a0\u00a0 35:5\u00a0\u00a0 39:8-10 \n \nDaniel\n \n 4:4\u00a0\u00a0 8:4\u00a0\u00a0 9:3\u00a0\u00a0 9:5\u00a0\u00a0 11:36 \n \nHosea\n \n 1:11\u00a0\u00a0 2:14\u00a0\u00a0 4:18\u00a0\u00a0 5:12\u00a0\u00a0 5:14\u00a0\u00a0 6:6\u00a0\u00a0 9:2\u00a0\u00a0 12:2\u00a0\u00a0 14:2\u00a0\u00a0 14:2\u00a0\u00a0 14:6 \n \nObadiah\n \n 1:3 \n \nJonah\n \n 4:8 \n \nMicah\n \n 5:6\u00a0\u00a0 6:6\u00a0\u00a0 6:7 \n \nHabakkuk\n \n 3:17 \n \nZechariah\n \n 8:23 \n \nMalachi\n \n 1:3 \n \nMatthew\n \n 3:11\u00a0\u00a0 5:5\u00a0\u00a0 5:10\u00a0\u00a0 9:17\u00a0\u00a0 10:30 \n \nLuke\n \n 2:44\u00a0\u00a0 3:16\u00a0\u00a0 12:19\u00a0\u00a0 16:20 \n \nJohn\n \n 1:5\u00a0\u00a0 3:33\u00a0\u00a0 4:14\u00a0\u00a0 4:24\u00a0\u00a0 6:38\u00a0\u00a0 7:38\u00a0\u00a0 9:31\u00a0\u00a0 10:29\u00a0\u00a0 13:5\u00a0\u00a0 13:18\u00a0\u00a0 20:23 \n \nActs\n \n 17:27 \n \nRomans\n \n 3:3\u00a0\u00a0 3:4\u00a0\u00a0 3:4\u00a0\u00a0 3:25\u00a0\u00a0 5:4\u00a0\u00a0 8:36\u00a0\u00a0 11:16\u00a0\u00a0 12:19\u00a0\u00a0 15:9 \n \n1 Corinthians\n \n 3:17\u00a0\u00a0 7:31\u00a0\u00a0 7:31\u00a0\u00a0 15:24 \n \n2 Corinthians\n \n 4:9\u00a0\u00a0 5:20\u00a0\u00a0 7:5\u00a0\u00a0 7:10 \n \nGalatians\n \n 4:4\u00a0\u00a0 4:8\u00a0\u00a0 4:24\u00a0\u00a0 4:26\u00a0\u00a0 4:26 \n \nEphesians\n \n 2:14\u00a0\u00a0 2:14\u00a0\u00a0 2:14\u00a0\u00a0 3:6\u00a0\u00a0 3:12\u00a0\u00a0 4:10\u00a0\u00a0 5:26 \n \nPhilippians\n \n 3:8\u00a0\u00a0 6:12 \n \n1 Thessalonians\n \n 1:9\u00a0\u00a0 5:3 \n \n1 Timothy\n \n 3:16\u00a0\u00a0 6:16 \n \n2 Timothy\n \n 2:19 \n \nHebrews\n \n 2:17\u00a0\u00a0 9:22\u00a0\u00a0 10:5\u00a0\u00a0 10:5\u00a0\u00a0 10:5\u00a0\u00a0 10:5\u00a0\u00a0 10:7\u00a0\u00a0 10:7\u00a0\u00a0 10:7\u00a0\u00a0 11:6\u00a0\u00a0 12:16\u00a0\u00a0 12:18 \n \nJames\n \n 4:14\u00a0\u00a0 5:13\u00a0\u00a0 5:13 \n \n1 Peter\n \n 1:23\u00a0\u00a0 3:9\u00a0\u00a0 4:16\u00a0\u00a0 5:5\u00a0\u00a0 5:6 \n \n2 Peter\n \n 3:4\u00a0\u00a0 3:4 \n \n1 John\n \n 2:2\u00a0\u00a0 3:9\u00a0\u00a0 4:4 \n \n1 Maccabees\n \n 1\u00a0\u00a0 2 \n Index of Scripture Commentary\n \nPsalms\n \n 36:1\u00a0\u00a0 36:2\u00a0\u00a0 36:3\u00a0\u00a0 36:4\u00a0\u00a0 36:5\u00a0\u00a0 36:6\u00a0\u00a0 36:7\u00a0\u00a0 36:8\u00a0\u00a0 36:9\u00a0\u00a0 36:10\u00a0\u00a0 36:11\u00a0\u00a0 36:12\u00a0\u00a0 37:1\u00a0\u00a0 37:3\u00a0\u00a0 37:4\u00a0\u00a0 37:5\u00a0\u00a0 37:6\u00a0\u00a0 37:7\u00a0\u00a0 37:8\u00a0\u00a0 37:9\u00a0\u00a0 37:10\u00a0\u00a0 37:12\u00a0\u00a0 37:14\u00a0\u00a0 37:15\u00a0\u00a0 37:16\u00a0\u00a0 37:18\u00a0\u00a0 37:19\u00a0\u00a0 37:20\u00a0\u00a0 37:21\u00a0\u00a0 37:23\u00a0\u00a0 37:24\u00a0\u00a0 37:25\u00a0\u00a0 37:26\u00a0\u00a0 37:27\u00a0\u00a0 37:28\u00a0\u00a0 37:29\u00a0\u00a0 37:30\u00a0\u00a0 37:31\u00a0\u00a0 37:32\u00a0\u00a0 37:34\u00a0\u00a0 37:35\u00a0\u00a0 37:37\u00a0\u00a0 37:39\u00a0\u00a0 38:1\u00a0\u00a0 38:2\u00a0\u00a0 38:3\u00a0\u00a0 38:4\u00a0\u00a0 38:5\u00a0\u00a0 38:6\u00a0\u00a0 38:7\u00a0\u00a0 38:9\u00a0\u00a0 38:10\u00a0\u00a0 38:11\u00a0\u00a0 38:12\u00a0\u00a0 38:13\u00a0\u00a0 38:15\u00a0\u00a0 38:16\u00a0\u00a0 38:17\u00a0\u00a0 38:18\u00a0\u00a0 38:19\u00a0\u00a0 38:20\u00a0\u00a0 38:21\u00a0\u00a0 39:1\u00a0\u00a0 39:2\u00a0\u00a0 39:3\u00a0\u00a0 39:4\u00a0\u00a0 39:6\u00a0\u00a0 39:7\u00a0\u00a0 39:8\u00a0\u00a0 39:9\u00a0\u00a0 39:10\u00a0\u00a0 39:12\u00a0\u00a0 39:13\u00a0\u00a0 40:1\u00a0\u00a0 40:2\u00a0\u00a0 40:3\u00a0\u00a0 40:4\u00a0\u00a0 40:5\u00a0\u00a0 40:6\u00a0\u00a0 40:7\u00a0\u00a0 40:9\u00a0\u00a0 40:10\u00a0\u00a0 40:11\u00a0\u00a0 40:12\u00a0\u00a0 40:13\u00a0\u00a0 40:15\u00a0\u00a0 40:16\u00a0\u00a0 40:17\u00a0\u00a0 41:1\u00a0\u00a0 41:2\u00a0\u00a0 41:4\u00a0\u00a0 41:5\u00a0\u00a0 41:6\u00a0\u00a0 41:7\u00a0\u00a0 41:8\u00a0\u00a0 41:9\u00a0\u00a0 41:10\u00a0\u00a0 41:11\u00a0\u00a0 41:12\u00a0\u00a0 41:13\u00a0\u00a0 42:1\u00a0\u00a0 42:2\u00a0\u00a0 42:3\u00a0\u00a0 42:4\u00a0\u00a0 42:5\u00a0\u00a0 42:6\u00a0\u00a0 42:7\u00a0\u00a0 42:8\u00a0\u00a0 42:9\u00a0\u00a0 42:10\u00a0\u00a0 42:11\u00a0\u00a0 43:1\u00a0\u00a0 43:2\u00a0\u00a0 43:4\u00a0\u00a0 44:1\u00a0\u00a0 44:2\u00a0\u00a0 44:3\u00a0\u00a0 44:4\u00a0\u00a0 44:5\u00a0\u00a0 44:8\u00a0\u00a0 44:9\u00a0\u00a0 44:10\u00a0\u00a0 44:11\u00a0\u00a0 44:12\u00a0\u00a0 44:13\u00a0\u00a0 44:15\u00a0\u00a0 44:17\u00a0\u00a0 44:19\u00a0\u00a0 44:21\u00a0\u00a0 44:22\u00a0\u00a0 44:23\u00a0\u00a0 44:25\u00a0\u00a0 45:1\u00a0\u00a0 45:2\u00a0\u00a0 45:3\u00a0\u00a0 45:5\u00a0\u00a0 45:6\u00a0\u00a0 45:8\u00a0\u00a0 45:10\u00a0\u00a0 45:12\u00a0\u00a0 45:13\u00a0\u00a0 45:16\u00a0\u00a0 45:17\u00a0\u00a0 46:1\u00a0\u00a0 46:3\u00a0\u00a0 46:4\u00a0\u00a0 46:5\u00a0\u00a0 46:6\u00a0\u00a0 46:7\u00a0\u00a0 46:8\u00a0\u00a0 46:10\u00a0\u00a0 47:1\u00a0\u00a0 47:2\u00a0\u00a0 47:3\u00a0\u00a0 47:4\u00a0\u00a0 47:5\u00a0\u00a0 47:7\u00a0\u00a0 47:8\u00a0\u00a0 47:9\u00a0\u00a0 48:1\u00a0\u00a0 48:2\u00a0\u00a0 48:3\u00a0\u00a0 48:4\u00a0\u00a0 48:7\u00a0\u00a0 48:8\u00a0\u00a0 48:9\u00a0\u00a0 48:10\u00a0\u00a0 48:11\u00a0\u00a0 48:12\u00a0\u00a0 48:14\u00a0\u00a0 49:1\u00a0\u00a0 49:3\u00a0\u00a0 49:4\u00a0\u00a0 49:5\u00a0\u00a0 49:6\u00a0\u00a0 49:10\u00a0\u00a0 49:12\u00a0\u00a0 49:13\u00a0\u00a0 49:14\u00a0\u00a0 49:15\u00a0\u00a0 49:16\u00a0\u00a0 49:18\u00a0\u00a0 49:19\u00a0\u00a0 49:20\u00a0\u00a0 50:1\u00a0\u00a0 50:3\u00a0\u00a0 50:4\u00a0\u00a0 50:6\u00a0\u00a0 50:7\u00a0\u00a0 50:8\u00a0\u00a0 50:9\u00a0\u00a0 50:14\u00a0\u00a0 50:15\u00a0\u00a0 50:16\u00a0\u00a0 50:17\u00a0\u00a0 50:21\u00a0\u00a0 50:22\u00a0\u00a0 50:23\u00a0\u00a0 51:1\u00a0\u00a0 51:3\u00a0\u00a0 51:4\u00a0\u00a0 51:5\u00a0\u00a0 51:6\u00a0\u00a0 51:7\u00a0\u00a0 51:10\u00a0\u00a0 51:12\u00a0\u00a0 51:13\u00a0\u00a0 51:14\u00a0\u00a0 51:16\u00a0\u00a0 51:17\u00a0\u00a0 51:18\u00a0\u00a0 51:19\u00a0\u00a0 52:1\u00a0\u00a0 52:2\u00a0\u00a0 52:4\u00a0\u00a0 52:5\u00a0\u00a0 52:6\u00a0\u00a0 52:7\u00a0\u00a0 52:8\u00a0\u00a0 52:9\u00a0\u00a0 54:1\u00a0\u00a0 54:2\u00a0\u00a0 54:4\u00a0\u00a0 54:5\u00a0\u00a0 54:6\u00a0\u00a0 55:1\u00a0\u00a0 55:4\u00a0\u00a0 55:6\u00a0\u00a0 55:9\u00a0\u00a0 55:12\u00a0\u00a0 55:15\u00a0\u00a0 55:16\u00a0\u00a0 55:18\u00a0\u00a0 55:19\u00a0\u00a0 55:20\u00a0\u00a0 55:22\u00a0\u00a0 55:23\u00a0\u00a0 56:1\u00a0\u00a0 56:3\u00a0\u00a0 56:4\u00a0\u00a0 56:5\u00a0\u00a0 56:7\u00a0\u00a0 56:8\u00a0\u00a0 56:9\u00a0\u00a0 56:10\u00a0\u00a0 56:12\u00a0\u00a0 56:13\u00a0\u00a0 57:1\u00a0\u00a0 57:3\u00a0\u00a0 57:4\u00a0\u00a0 57:5\u00a0\u00a0 57:7\u00a0\u00a0 57:8\u00a0\u00a0 57:9\u00a0\u00a0 58:1\u00a0\u00a0 58:2\u00a0\u00a0 58:3\u00a0\u00a0 58:4\u00a0\u00a0 58:6\u00a0\u00a0 58:8\u00a0\u00a0 58:9\u00a0\u00a0 58:10\u00a0\u00a0 58:11\u00a0\u00a0 59:1\u00a0\u00a0 59:4\u00a0\u00a0 59:6\u00a0\u00a0 59:7\u00a0\u00a0 59:8\u00a0\u00a0 59:9\u00a0\u00a0 59:10\u00a0\u00a0 59:11\u00a0\u00a0 59:12\u00a0\u00a0 59:13\u00a0\u00a0 59:14\u00a0\u00a0 59:16\u00a0\u00a0 59:17\u00a0\u00a0 60:1\u00a0\u00a0 60:3\u00a0\u00a0 60:4\u00a0\u00a0 60:6\u00a0\u00a0 60:8\u00a0\u00a0 60:9\u00a0\u00a0 60:11\u00a0\u00a0 61:1\u00a0\u00a0 61:3\u00a0\u00a0 61:5\u00a0\u00a0 61:6\u00a0\u00a0 61:7\u00a0\u00a0 62:1\u00a0\u00a0 62:2\u00a0\u00a0 62:3\u00a0\u00a0 62:4\u00a0\u00a0 62:5\u00a0\u00a0 62:7\u00a0\u00a0 62:9\u00a0\u00a0 62:10\u00a0\u00a0 62:11\u00a0\u00a0 63:1\u00a0\u00a0 63:2\u00a0\u00a0 63:3\u00a0\u00a0 63:4\u00a0\u00a0 63:5\u00a0\u00a0 63:6\u00a0\u00a0 63:8\u00a0\u00a0 63:9\u00a0\u00a0 63:11\u00a0\u00a0 64:1\u00a0\u00a0 64:3\u00a0\u00a0 64:5\u00a0\u00a0 64:7\u00a0\u00a0 64:8\u00a0\u00a0 64:9\u00a0\u00a0 65:1\u00a0\u00a0 65:3\u00a0\u00a0 65:4\u00a0\u00a0 65:5\u00a0\u00a0 65:6\u00a0\u00a0 65:8\u00a0\u00a0 65:9\u00a0\u00a0 65:10\u00a0\u00a0 65:11\u00a0\u00a0 66:1\u00a0\u00a0 66:3\u00a0\u00a0 66:4\u00a0\u00a0 66:5\u00a0\u00a0 66:7\u00a0\u00a0 66:8\u00a0\u00a0 66:10\u00a0\u00a0 66:13\u00a0\u00a0 66:15\u00a0\u00a0 66:17\u00a0\u00a0 66:20 \n Index of Greek Words and Phrases\n Index of Hebrew Words and Phrases\n Index of Latin Words and Phrases\n - A repugnantibus ostendet David \n- Ad varias mundi inclinationes \n- Argute hic disputant, hominibus rectum esse judicium in generalibus principiis: sed ubi ad hypothesin ventum est, hallucinari \n- Calumniare fortiter \n- Cum praeclaris elogiis \n- De Necessaria Secessione Nostra ab Ecclesia Romana \n- Defectores \n- Denique nostrum esse, ut ita loquar, perstringit nobis oculos, ne cernamus sola Dei gratia nos subsistere \n- Dominus \n- Dominus is est qui mihi vitam sustentat \n- Dum firmissime constitutus videatur \n- Dux inquieti turbidus Adriae, Nec fulminantis magna Jovis manus, Si fractus illabitur orbis, Impavidum ferient ruinae \n- Est enim hoc praecipuum laudis sacrificium, ut habetur, Psalmo 50:14, 23, ac verum etiam testimonium pietatis \n- Fides quidem et invocatio media sunt, quae nobis concilient Dei gratiam, sed fons extra nos quaerendus est \n- Fortitude mea \n- Frequens in Psalmis figura ab alio Cherubinorum Arcae \n- Generalis est praefatio, quam mox sequentur hypotheses \n- Haec enim experimentalis (ut ita loquar) notitia magis afficit \n- In planitiem \n- Infixae sunt mihi \n- Jam hic vocatio adjungitur electioni, ne quis somniet oves perpetuo vagari, neque unquam colligi in ovile. Nam hoc effectu se ostendit \n- Melius esse nobis vivificari ab ipso quam apud nos vivere \n- Misit manus in paces suas \n- Mors pascet eos \n- Mots sola fatetur Quantula sint hominum corpuscula \n- Multum lava me \n- Nam in ipsa varietate David magnitudinem gratiae commendat \n- Nam si anteverterent homines Dei gratiam, non resideret penes ipsum electio, eujus potestas et jus ei tribuitur \n- Non fuisse retentum in mundi elementis \n- Non si quid turbida Roma Elevet, accedas, examenve improbum in illa Castiges trutina: nec te quaesiveris extra \n- Non super sacrificia tua arguam te, et holocausta tua coram me sunt \n- Non vigil ales ibi cristati cantibus oris evocat auroram \n- Nonne Deo subjecta erit anima mea \n- Per naufragium et incendium transiisse \n- Quamvis prudenter colligendis viribus tempus sumpsisset \n- Quoniam lenivit ad se in oculis ipsius, ad inveniendum iniquitatem suam ad odiendam \n- Sed eleganter ambiguam locutionem diverso sensu ponit \n- Sed extollit Dei gratiam, quia ad piorum omnium conservationem pertineat \n- Si reputamus quantum temporis inani fiducia devorent \n- Sicuti patheticae sententiae ut plurimum defectivae sunt \n- Tunc terram inhabitabis et secure vivas \n- Volumen \n- Vulpes aureus \n- aestu torrente \n- ampulloe \n- collegatio hominum \n- cum tu judicas \n- dedit in opprobrium \n- defrutum \n- dilatans \n- dulia \n- epithalamium \n- est desiderium \n- fistula \n- fortitudo ejus \n- hyperdulia \n- in aeternum \n- in judicature \n- intelligens \n- judices \n- latria \n- ligavit \n- mentiri \n- meritum de condigno \n- meritum de congruo \n- multitudo coetus, ab \n- mundus fuit \n- paces suas \n- pascere securitatem \n- perpetuum \n- plene \n- prae uberitate succi sponte fluens \n- pravitatis cogitabitis \n- torquent contra me verba mea \n- torquent, i \n- tuo \n- urnoe lachrymales \n- venenatoe sagittoe \n- volvo \n- \u201cde tremore \nIndex of French Words and Phrases\n - (Qui est,) gloire et magnificence \n- A mon \n- A vanite \n- Apostats \n- Ascavoir, l\u2019afflige \n- Ascavoir, nos peres \n- Auront matiere de liesse \n- Aussi certes il est bien requis que tous les Prophetes de Dieu ayent un tel vouloir et affection, ascavoir qu\u2019ils souffrent volontiers que Dieu soit leur maistre aussi bien que de tout le peuple, et qu\u2019ils recoyvent tous les premiers sa parolle, laquelle ils portent de leur bouche aux autres \n- Brief, notre Etre, si ainsi faut parler, nous eblouit les yeux, tellement que nous ne voyons pas que c\u2019est par la seule grace de Dieu que nous subsistons \n- Car David en proposant la diversite et la changement d\u2019un temps a l\u2019autre magnifie \n- Car ainsi que l\u2019ame de l\u2019homme le soustient tandis qu\u2019elle conserve sa vigueur et la tient comme amasse, aussi elle se fond, et par maniere de dire, s\u2019esvanouit quand quelque affection desmesuree vient a y dominer \n- Car ceste cognoissance d\u2019experience et de prattique esmeut d\u2019avantage \n- Car combien que la fille du Roy d\u2019Egypte que Salomon avoit espousee, fust sa principale femme, et teinst le premier lieu \n- Car c\u2019est le principal sacrifice, que le sacrifice de louange, etc., et aussi le vray tesmoignage de piete \n- Car il use d\u2019un mot par lequel les Hebrieux signifient un homme vertueux, courageux, ou excellent \n- Cependant que nostre coeur est enserre et comme estouppd de douleur, jamais il n\u2019en sort de prieres naifves et franchement faites \n- Combien qu\u2019il eust use de prudence a donner ordre a son affaire, et prendre temps pour amasser forces \n- Comme celles des orateurs profanes \n- Comme de faict il seroit s\u2019il n\u2019y avoit seulement que la voix qui s\u2019escoule en l\u2019air \n- Comme des gens qui sont logez en une maison par emprunt \n- Comme escumeurs de mer sans jamais avoir de quoy satisfaire \n- Comme estoit la Roy d\u2019Egypte \n- Comme hautes montagnes \n- Comme nous scavons que les propos dits de quelque affection vehemente, le plus souvent sont imparfaits \n- Comme s\u2019il y avoit, Ceux qui beniront les justes, possederont \n- Comme s\u2019ils avoyent puissance de faire de nous a leur plaisir \n- Comme un peu apres le prophere descrit la Royne ornee somptueusement et magnifiquement \n- Confortera \n- C\u2019est a dire, Fort \n- C\u2019est a dire, change \n- C\u2019est a dire, consideration d\u2019autres choses a l\u2019opposite \n- C\u2019est a dire, de sa vie \n- C\u2019est a dire, la reformation selon la vraye religion de Dieu \n- C\u2019est assavoir, es ceremonies externes commandees en la Loy \n- C\u2019est dire, en nostre sens naturel \n- C\u2019est dire, qui te vient loyaument \n- C\u2019est une preface generale, dont les applications speciales suivent incontinent apres \n- C\u2019est, O vous chacun entundu \n- C\u2019est, ceux de bas estat \n- C\u2019est, combien qu\u2019ils ne soyent \n- C\u2019est, de l\u2019afflige \n- C\u2019est, donne garde \n- C\u2019est, est cognue n\u2019estre que folie en eux \n- C\u2019est, fait resonner \n- C\u2019est, hasteroye de m\u2019eschapper \n- C\u2019est, ils ne pensent a autre chose si non comment ils pourront faire durer leurs maisons \n- C\u2019est, jouy des biens d\u2019icelle en repos ferme et asseure \n- C\u2019est, la salut que l\u2019homme peut apporter \n- C\u2019est, les nobles \n- C\u2019est, leur respondra \n- C\u2019est, luy porteras reverence \n- C\u2019est, m\u2019enfuiray bien loin \n- C\u2019est, n\u2019en font non plus de conscience, que de manger un morceau de pain \n- C\u2019est, paciemment \n- C\u2019est, prenez bien garde \n- C\u2019est, puissance et domination de la mort \n- C\u2019est, receu et soustenu le coup \n- C\u2019est, sans aucun profit pour toy \n- C\u2019est, ses alliez et gens qui vivoyent paisiblement avec luy \n- C\u2019est, son peuple captif \n- C\u2019est, s\u2019esvanouiront en brief \n- C\u2019est, tant que chacun commence a avoir en haine l\u2019iniquite d\u2019iceluy \n- C\u2019est, ton bon droict \n- C\u2019est, y auront leurs plaisirs avec grande prosperite \n- C\u2019este, villes \n- David ne s\u2019est point arret, aux elemens du monde, (comme Sainct Paul appelle les ceremonies prises charnellement et quant a l\u2019exterieur \n- De brebis destinees au sacrifice \n- De faire retentir en leurs bouches et d\u2019un coeur alaigre les louanges de Dieu \n- De se venger, et de rendre mal pour mal \n- Devant toy \n- Dira-il \n- Dispute yci subtilement que les hommes ont un jugement droit et entier es principes generaux, mais quand ce vient a la particularite, que leur raison defaut \n- D\u2019autant que Dieu est la part de nostre heritage, que nostre lot est escheu en lieux plaisan \n- D\u2019une pure douceur et support debonnaire dont il use, il fait qu\u2019icelles soyent acceptees de lui \n- En lieu plantureux \n- En luy proposant bonne recompense \n- En toutes les parties de la cognoissance et crainte de Dieu \n- En toy \n- Et (comme on dit) ont eu les ailes rongnees \n- Et comme tenue sous les pieds des Romains \n- Et d\u2019une fierte pleine d\u2019asseurance et outrecuidance sont incontinent tombez en espouvantement et ont tellement este estourdis, qu\u2019ils s\u2019en sont fuis grand erre \n- Et je ne scay quelle parade et ostentation \n- Et machine des finesses pour le surprendre \n- Et oublies nostre affliction et nostre oppression \n- Et que son affliction est telle, qu\u2019il ne sera jour de sa vie qu\u2019il ne s\u2019en sente \n- Et selon la facon de parler du commun peuple \n- Il prosperera en la terre \n- Il y a en Hebrieu, Car tu nous as, etc. Mais souvent selon la maniere de la langue Hebraique, Car, se prend pour Combien que, ou Quand \n- Laquelle tous fideles doyvent ensuyvre \n- Le Prophere loue yci le perfum de son holocauste, combien qu\u2019il n\u2019en peust monter au ciel qu\u2019 une odeur puante et infecte: mais il faut noter que les beliers et autres bestes qu\u2019on sacrifioit flairoyent bon devant Dieu, entant que c\u2019estoyent figures de Iesus Christ \n- Le feu descendu du ciel \n- Le mot Hebrieu signifie se repandre en paroles \n- Lequel estant au ciel \n- Lequel les autres traduisent dragons \n- Les Poetes profanes ont dit que les Geans delibererent de prendre les plus hautes montagnes et les mettans l\u2019une sur l\u2019autre, monter jusques au ciel, pour arracher Jupiter de son siege \n- Mais c\u2019est une bonne rencontre et qui a grace, quand il met deux fois un propos ambigu, mais en divers sens \n- Mais il exalte et magnifie la grace de Dieu envers in d\u2019autant qu\u2019elle s\u2019etendoit a la conservation de tous les fideles \n- Mais maintenant ils disent qu\u2019ils en sont testmoins non pas par avoir ouy dere seulement, mais par avoir veu \n- Mais que la chose a continue, d\u2019aage en aage \n- Mais qu\u2019il est naure a bon escient et jusques au bout \n- Malice \n- Mensonge \n- Mes iniquitez m\u2019ont attrappe, voire en si grand nombre \n- Mon compagnon ordinaire, et qui estoit a pot et a feu avec moy, ainsi qu\u2019on dit en commun proverbe \n- Montagnes de Dieu \n- Montrera par un argument prins des choses repugnantes \n- Ne dissimule point \n- Or la vocation exterieure est yci adjointe a l\u2019election, afin que nul n\u2019imagine que les brebis soyent tousjours errantes sans estre recueillies en la bergerie: car l\u2019adoption gratuite de Dieu se declare \n- Ou vanite \n- Ou, a la confusion de celuy qui m\u2019a guette \n- Ou, arrestez, demeurez coy \n- Ou, aux grans qui sont meschans \n- Ou, bouilloneront \n- Ou, courrez-vous sus l\u2019homme \n- Ou, dames d\u2019honneur \n- Ou, de mon salut \n- Ou, des puissans et robustes \n- Ou, dire obscur \n- Ou, dit de moy \n- Ou, feront entendre \n- Ou, figure \n- Ou, gouverneur \n- Ou, hebergeray \n- Ou, ils iront et viendront \n- Ou, l\u2019excellence, c\u2019est, les agneaux plus beaux et plus gras \n- Ou, l\u2019heritage de ceux \n- Ou, me mangeant \n- Ou, me resueilleray \n- Ou, mettez gloire a sa louan \n- Ou, mis en oubli \n- Ou, ne demandent qu\u2019a m\u2019oster la vie \n- Ou, pasturages \n- Ou, pource qu\u2019il aura veu \n- Ou, quand \n- Ou, que tes bien aimez soyont delivrez \n- Ou, quels deserts \n- Ou, qui vient a bont de ses entreprises \n- Ou, range \n- Ou, sa force est a toy, je me tiendray coy: ou, ma force est a toy \n- Ou, sentence grave \n- Ou, s\u2019enfleront \n- Ou, ta charge \n- Ou, tombe \n- Ou, tout le jour \n- Ou, trembleront \n- Ou, tuerie \n- Ou, vauneant et desbauche, ou, meschant \n- Ou, vos espines \n- Palais \n- Par lesquelles ils taschent d\u2019espouvanter les simples \n- Par l\u2019eau et par le feu \n- Par ta clarte \n- Par tout le monde \n- Par toute la terre \n- Pour raison de la condition et estat qu\u2019il avoit de Dieu \n- Pour un homme reprouve et forclos d\u2019esperance de salut \n- Prests a estre par eux devorez \n- Promis a la maison de David \n- Quand d\u2019icelle ils entrent a rendre louanges a Dieu \n- Quand elle se lamentant de ce qu\u2019on le faisoit-mourir a tort \n- Que le formulaire des prieres qui ils font aux saincts \n- Que l\u2019oeuvre en laquelle Dieu vent singulierement estre recognu juste, c\u2019est in procurant les choses qui appartienent a nostre salut, et a nous maintenir en sauvete \n- Qui ne soucient pas beaucoup d\u2019estre privez de ces moyens \n- Sa \n- Sans specifier le lieu \n- Selon les divers changements qu\u2019on voit au monde \n- Sentant tous ses sens engloutis d\u2019une majeste et resplendeur infinie, que sa veue pouvoit porter \n- Si nous regardons combien ils devorent de temps par leur vaine confiance \n- Sont grandes ou infinies \n- Sont los moyens pour nous faire trouver grace envers Dieu \n- Soulagera \n- Suivant cela, nous devons toute notre vie porter engrave en notre entendement le lavement spirituel, lequel Christ nous a une fois represente au baptesme \n- Tremblement \n- Un abysme crie a l\u2019autre abysme \n- entendu \n- laquelle aucuns des Latins a l\u2019imitation des Grecs (car Mesopotamie en Grec signifie entre les fleuves, pource qu\u2019elle est entre Tigris et Euphrates) ont nommee Interamnis \n- le prendra \n- l\u2019ornant de titres excellens, et lui faisant des promesses authentiques","title":"Calvin's Commentaries, Vol. 9: Psalms, Part II: Indexes","type":"page"}