{"collection":"chr","html_url":"https://unchartedknowledge.5gfusion.net/browse/chr/ecf/001/0010097.htm","path":"chr/ecf/001/0010097.htm","source_url":"https://sacred-texts.com/chr/ecf/001/0010097.htm","text":"Internal evidence goes far to establish the credit which Eusebius lends to this specimen of the martyrologies, certainly not the earliest if we accept that of Ignatius as genuine. As an encyclical of one of \u201cthe seven churches\u201d to another of the same Seven, and as bearing witness to their aggregation with others into the unity of \u201cthe Holy and Catholic Church,\u201d it is a very interesting witness, not only to an article of the creed, but to the original meaning and acceptation of the same. More than this, it is evidence of the strength of Christ perfected in human weakness; and thus it affords us an assurance of grace equal to our day in every time of need. When I see in it, however, an example of what a noble army of martyrs, women and children included, suffered in those days \u201cfor the testimony of Jesus,\u201d and in order to hand down the knowledge of the Gospel to these boastful ages of our own, I confess myself edified by what I read, chiefly because I am humbled and abashed in comparing what a Christian used to be, with what a Christian is, in our times, even at his best estate.\nThat this Epistle has been interpolated can hardly be doubted, when we compare it with the unvarnished specimen, in Eusebius. As for the \u201cfragrant smell\u201d that came from the fire, many kinds of wood emit the like in burning; and, apart from Oriental warmth of colouring, there seems nothing incredible in the narrative if we except \u201cthe dove\u201d (chap. xvi.), which, however, is probably a corrupt reading, 419 as suggested by our translators. The blade was thrust into the martyr\u2019s left side; and this, opening the heart, caused the outpouring of a flood, and not a mere trickling. But, though Greek thus amended is a plausible conjecture, there seems to have been nothing of the kind in the copy quoted by Eusebius. On the other hand, note the truly catholic and scriptural testimony: \u201cWe love the martyrs, but the Son of God we worship: it is impossible for us to worship any other.\u201d\nBishop Jacobson assigns more than fifty pages to this martyrology, with a Latin version and abundant notes. To these I must refer the student, who may wish to see this attractive history in all the light of critical scholarship and, often, of admirable comment.\nThe following is the original Introductory Notice:\u2014\nThe following letter purports to have been written by the Church at Smyrna to the Church at Philomelium, and through that Church to the whole Christian world, in order to give a succinct account of the circumstances attending the martyrdom of Polycarp. It is the earliest of all the Martyria, and has generally been accounted both the most interesting and authentic. Not a few, however, deem it interpolated in several passages, and some refer it to a much later date than the p. 38 middle of the second century, to which it has been commonly ascribed. We cannot tell how much it may owe to the writers (chap. xxii.) who successively transcribed it. Great part of it has been engrossed by Eusebius in his Ecclesiastical History (iv. 15); and it is instructive to observe, that some of the most startling miraculous phenomena recorded in the text as it now stands, have no place in the narrative as given by that early historian of the Church. Much discussion has arisen respecting several particulars contained in this Martyrium; but into these disputes we do not enter, having it for our aim simply to present the reader with as faithful a translation as possible of this very interesting monument of Christian antiquity.\nSee an ingenious conjecture in Bishop Wordsworth\u2019s Hippolytus and the Church of Rome, p. 318, C.","title":"Ante-Nicene Fathers, Vol I: POLYCARP: Introductory Note to the Martyrdom of...","type":"page"}