{"collection":"chr","html_url":"https://unchartedknowledge.5gfusion.net/browse/chr/ecf/001/0010700.htm","path":"chr/ecf/001/0010700.htm","source_url":"https://sacred-texts.com/chr/ecf/001/0010700.htm","text":"1. Such, then, is the account they give of what took place within the Pleroma; such the calamities that flowed from the passion which seized upon the \u00c6on who has been named, and who was within a little of perishing by being absorbed in the universal substance, through her inquisitive searching after the Father; such the consolidation 2681 [of that \u00c6on] from her condition of agony by Horos, and Stauros, and Lytrotes, and Carpistes, and Horothetes, and Metagoges. 2682 Such also is the account of the generation of the later \u00c6ons, namely of the first Christ and of the Holy Spirit, both of whom were produced by the Father after the repentance 2683 [of Sophia], and of the second 2684 Christ (whom they also style Saviour), who owed his being to the joint contributions [of the \u00c6ons]. They tell us, however, that this knowledge has not been openly divulged, because all are not capable of receiving it, but has been mystically revealed by the Saviour through means of parables to those qualified for understanding it. This has been done as follows. The thirty \u00c6ons are indicated (as we have already remarked) by the thirty years during which they say the Saviour performed no public act, and by the parable of the labourers in the vineyard. Paul also, they affirm, very clearly and frequently names these \u00c6ons, and even goes so far as to preserve their order, when he says, \u201cTo all the generations of the \u00c6ons of the \u00c6on.\u201d 2685 Nay, we ourselves, when at the giving 2686 of thanks we pronounce the words, \u201cTo \u00c6ons of \u00c6ons\u201d (for ever and ever), do set forth these \u00c6ons. And, in fine, wherever the words \u00c6on or \u00c6ons occur, they at once refer them to these beings.\n2. The production, again, of the Duodecad of the \u00c6ons, is indicated by the fact that the Lord was twelve 2687 years of age when He disputed with the teachers of the law, and by the election of the apostles, for of these there were twelve. 2688 The other eighteen \u00c6ons are made manifest in this way: that the Lord, [according to them,] conversed with His disciples for eighteen months 2689 after His resurrection from the dead. They also affirm that these eighteen \u00c6ons are strikingly indicated by the first two letters of His name [\u1fbd\u0399\u03b7\u03c3\u03bf\u1fe6\u03c2], namely Iota 2690 and Eta. And, in like manner, they assert that the ten \u00c6ons are pointed out by the letter Iota, which begins His name; while, for the same reason, they tell us the Saviour said, \u201cOne Iota, or one tittle, shall by no means pass away until all be fulfilled.\u201d 2691\n3. They further maintain that the passion which took place in the case of the twelfth \u00c6on is pointed at by the apostasy of Judas, who was the twelfth apostle, and also by the fact that Christ suffered in the twelfth month. For their opinion is, that He continued to preach for one year only after His baptism. The same thing is also most clearly indicated by the case of the woman who suffered from an issue of blood. For after she had been thus afflicted during twelve years, she was healed by the advent of the Saviour, when she had touched the border of His garment; and on this account the Saviour said, \u201cWho touched me?\u201d 2692 \u2014teaching his disciples the mystery which had occurred among the \u00c6ons, and the healing of that \u00c6on who had been involved in suffering. For she who had been afflicted twelve years represented that power whose essence, as they narrate, was stretching itself forth, and flowing into immensity; and unless she had touched the garment of the Son, 2693 that is, Aletheia of the first Tetrad, who is denoted by the hem spoken of, she would have been dissolved into the general essence 2694 [of which she participated]. She stopped short, however, and ceased any longer to suffer. For the power that went forth from the Son (and this power they term Horos) healed her, and separated the passion from her.\n4. They moreover affirm that the Saviour 2695 is shown to be derived from all the \u00c6ons, and to be in Himself everything by the following passage: \u201cEvery male that openeth the womb.\u201d 2696 For He, being everything, opened the womb 2697 of the enthymesis of the suffering \u00c6on, when p. 320 it had been expelled from the Pleroma. This they also style the second Ogdoad, of which we shall speak presently. And they state that it was clearly on this account that Paul said, \u201cAnd He Himself is all things;\u201d 2698 and again, \u201cAll things are to Him, and of Him are all things;\u201d 2699 and further, \u201cIn Him dwelleth all the fulness of the Godhead;\u201d 2700 and yet again, \u201cAll things are gathered together by God in Christ.\u201d 2701 Thus do they interpret these and any like passages to be found in Scripture.\n5. They show, further, that that Horos of theirs, whom they call by a variety of names, has two faculties,\u2014the one of supporting, and the other of separating; and in so far as he supports and sustains, he is Stauros, while in so far as he divides and separates, he is Horos. They then represent the Saviour as having indicated this twofold faculty: first, the sustaining power, when He said, \u201cWhosoever doth not bear his cross (Stauros), and follow after me, cannot be my disciple;\u201d 2702 and again, \u201cTaking up the cross, follow me;\u201d 2703 but the separating power when He said, \u201cI came not to send peace, but a sword.\u201d 2704 They also maintain that John indicated the same thing when he said, \u201cThe fan is in His hand, and He will thoroughly purge the floor, and will gather the wheat into His garner; but the chaff He will burn with fire unquenchable.\u201d 2705 By this declaration He set forth the faculty of Horos. For that fan they explain to be the cross (Stauros), which consumes, no doubt, all material 2706 objects, as fire does chaff, but it purifies all them that are saved, as a fan does wheat. Moreover, they affirm that the Apostle Paul himself made mention of this cross in the following words: \u201cThe doctrine of the cross is to them that perish foolishness, but to us who are saved it is the power of God.\u201d 2707 And again: \u201cGod forbid that I should glory in anything 2708 save in the cross of Christ, by whom the world is crucified to me, and I unto the world.\u201d\n6. Such, then, is the account which they all give of their Pleroma, and of the formation 2709 of the universe, striving, as they do, to adapt the good words of revelation to their own wicked inventions. And it is not only from the writings of the evangelists and the apostles that they endeavour to derive proofs for their opinions by means of perverse interpretations and deceitful expositions: they deal in the same way with the law and the prophets, which contain many parables and allegories that can frequently be drawn into various senses, according to the kind of exegesis to which they are subjected. And others 2710 of them, with great craftiness, adapted such parts of Scripture to their own figments, lead away captive from the truth those who do not retain a stedfast faith in one God, the Father Almighty, and in one Lord Jesus Christ, the Son of God.\nThe reading is here very doubtful. We have followed the text of Grabe (approved by Harvey), \u1f10\u03be \u1f00\u03b3\u1ff6\u03bd\u03bf\u03c2 \u03c3\u03cd\u03bc\u03c0\u03b7\u03be\u03b9\u03c2.\n319:2682\nThese are all names of the same person: see above, ii. 4. Hence some have proposed the reading \u1f11\u03be\u03b1\u03b9\u03ce\u03bd\u03b9\u03bf\u03c2 instead of \u1f10\u03be \u1f00\u03b3\u1ff6\u03bd\u03bf\u03c2, alluding to the sixfold appellation of the \u00c6on Horos.\n319:2683\nBillius renders, \u201cfrom the repentance of the Father,\u201d but the above seems preferable.\n319:2684\nHarvey remarks, \u201cEven in their Christology the Valentinians must have their part and counterpart.\u201d\n319:2685\nOr, \u201cto all the generations of the ages of the age.\u201d See Eph. iii. 21. The apostle, of course, simply uses these words as a strong expression to denote \u201cfor ever.\u201d\n319:2686\nLiterally, \u201cat the thanksgiving,\u201d or \u201ceucharist.\u201d Massuet, the Benedictine editor, refers this to the Lord\u2019s Supper, and hence concludes that some of the ancient liturgies still extant must even then have been in use. Harvey and others, however, deny that there is any necessity for supposing the Holy Eucharist to be referred to; the ancient Latin version translates in the plural, \u201cin gratiarum actionibus.\u201d\n319:2687 319:2688 319:2689\nThis opinion is in positive contradiction to the forty days mentioned by St. Luke (Acts i. 3). But the Valentinians seem to have followed a spurious writing of their own called \u201cThe Gospel of Truth.\u201d See iii. 11, 8.\n319:2690\nThe numeral value of Iota in Greek is ten, and of Eta, eight.\n319:2691 319:2692 319:2693\nThe Latin reads \u201cfilii,\u201d which we have followed. Reference is made in this word to Nous, who was, as we have already seen, also called Son, and who interested himself in the recovery of Sophia. Aletheia was his consort, and was typified by the hem of the Saviour\u2019s garment.\n319:2694\nHer individuality (\u03bc\u03bf\u03c1\u03c6\u03ae) would have been lost, while her substance (\u03bf\u1f50\u03c3\u03af\u03b1) would have survived in the common essence of the \u00c6ons.\n319:2695\nThat is, the \u201csecond Christ\u201d referred to above, sec. 1. [It is much to be wished that this second were always distinguished by the untranslated name Soter.]\n319:2696 319:2697\nNot as being born of it, but as fecundating it, and so producing a manifold offspring. See below.\n320:2698 320:2699 320:2700 320:2701 320:2702\nLuke xiv. 27. It will be observed that the quotations of Scripture made by Iren\u00e6us often vary somewhat from the received text. This may be due to various reasons\u2014his quoting from memory; his giving the texts in the form in which they were quoted by the heretics; or, as Harvey conjectures, from his having been more familiar with a Syriac version of the New Testament than with the Greek original.\n320:2703 320:2704 320:2705 320:2706\nHence Stauros was called by the agricultural name Carpistes, as separating what was gross and material from the spiritual and heavenly.\n320:2707 320:2708\nGal. vi. 14. The words \u1f10\u03bd \u03bc\u03b7\u03b4\u03b5\u03bd\u03af do not occur in the Greek text.\n320:2709\nBillius renders, \u201cof their opinion.\u201d\n320:2710\nThe punctuation and rendering are here slightly doubtful.","title":"Ante-Nicene Fathers, Vol I: IREN\u00c6US: Chapter III.\u2014Texts of Holy Scripture...","type":"page"}