{"collection":"chr","html_url":"https://unchartedknowledge.5gfusion.net/browse/chr/ecf/003/0030134.htm","path":"chr/ecf/003/0030134.htm","source_url":"https://sacred-texts.com/chr/ecf/003/0030134.htm","text":"We are worshippers of one God, of whose existence and character Nature teaches all men; at whose lightnings and thunders you tremble, whose benefits minister to your happiness. You think that others, too, are gods, whom we know to be devils. However, it is a fundamental human right, a privilege of nature, that every man should worship according to his own convictions: one man\u2019s religion neither harms nor helps another man. It is assuredly no part of religion to compel religion\u2014to which free-will and not force should lead us\u2014the sacrificial victims even being required of a willing mind. You will render no real service to your gods by compelling us to sacrifice. For they can have no desire of offerings from the unwilling, unless they are animated by a spirit of contention, which is a thing altogether undivine. Accordingly the true God bestows His blessings alike on wicked men and on His own elect; upon which account He has appointed an eternal judgment, when both thankful and unthankful will have to stand before His bar. Yet you have never detected us\u2014sacrilegious wretches though you reckon us to be\u2014in any theft, far less in any sacrilege. But the robbers of your temples, all of them swear by your gods, and worship them; they are not Christians, and yet it is they who are found guilty of sacrilegious deeds. We have not time to unfold in how many other ways your gods are mocked and despised by their own votaries. So, too, treason is falsely laid to our charge, though no one has ever been able to find followers of Albinus, or Niger, or Cassius, among Christians; while the very men who had sworn by the genii of the emperors, who had offered and vowed sacrifices for their safety, who had often pronounced condemnation on Christ\u2019s disciples, are till this day found traitors to the imperial throne. A Christian is enemy to none, least of all to the Emperor of Rome, whom he knows to be appointed by his God, and so cannot but love and honour; and whose well-being moreover, he must needs desire, with that of the empire over which he reigns so long as the world shall stand\u2014for so long as that shall Rome continue. 447 To the emperor, therefore, we render p. 106 such reverential homage as is lawful for us and good for him; regarding him as the human being next to God who from God has received all his power, and is less than God alone. And this will be according to his own desires. For thus\u2014as less only than the true God\u2014he is greater than all besides. Thus he is greater than the very gods themselves, even they, too, being subject to him. We therefore sacrifice for the emperor\u2019s safety, but to our God and his, and after the manner God has enjoined, in simple prayer. For God, Creator of the universe, has no need of odours or of blood. These things are the food of devils. 448 But we not only reject those wicked spirits: we overcome them; we daily hold them up to contempt; we exorcise them from their victims, as multitudes can testify. So all the more we pray for the imperial well-being, as those who seek it at the hands of Him who is able to bestow it. And one would think it must be abundantly clear to you that the religious system under whose rules we act is one inculcating a divine patience; since, though our numbers are so great\u2014constituting all but the majority in every city\u2014we conduct ourselves so quietly and modestly; I might perhaps say, known rather as individuals than as organized communities, and remarkable only for the reformation of our former vices. For far be it from us to take it ill that we have laid on us the very things we wish, or in any way plot the vengeance at our own hands, which we expect to come from God.\n[Kaye points out our author\u2019s inconsistencies on this matter. If Caractacus ever made the speech ascribed to him (Bede, or Gibbon, cap. lxxi.) it would confirm the opinion of those who make him a convert to Christ: \u201cQuando cadet Roma, cadet et mundus.\u201d Elucidation II.]\n106:448\n[On this sort of Demonology see Kaye, pp. 203\u2013207, with his useful references. See De Spectaculis, p. 80, supra.]","title":"Ante-Nicene Fathers, Vol III: Tertullian: Part I: Chapter II.","type":"page"}