{"collection":"chr","html_url":"https://unchartedknowledge.5gfusion.net/browse/chr/ecf/003/0030195.htm","path":"chr/ecf/003/0030195.htm","source_url":"https://sacred-texts.com/chr/ecf/003/0030195.htm","text":"Chapter XIV.\u2014Conclusion. Clue to the Error of the Jews.\nLearn now (over and above the immediate question) the clue to your error. We affirm, two characters of the Christ demonstrated by the prophets, and as many advents of His forenoted: one, in humility (of course the first), when He has to be led \u201cas a sheep for a victim; and, as a lamb voiceless before the shearer, so He opened not His mouth,\u201d not even in His aspect comely. For \u201cwe have announced,\u201d says the prophet, \u201cconcerning Him, (He is) as a little child, as a root in a thirsty land; and there was not in Him attractiveness or glory. And we saw Him, and He had not attractiveness or grace; but His mien was unhonoured, deficient in comparison of the sons of men,\u201d 1445 \u201ca man set in the plague, 1446 and knowing how to bear infirmity:\u201d to wit as having been set by the Father \u201cfor a stone of offence,\u201d 1447 and \u201cmade a little lower\u201d by Him \u201cthan angels,\u201d 1448 He pronounces Himself \u201ca worm, and not a man, an ignominy of man, and the refuse of the People.\u201d 1449 Which evidences of ignobility suit the First Advent, just as those of sublimity do the Second; when He shall be made no longer \u201ca stone of offence nor a rock of scandal,\u201d but \u201cthe highest corner-stone,\u201d 1450 after reprobation (on earth) taken up (into heaven) and raised sublime for the purpose of consummation, 1451 and that \u201crock\u201d\u2014so we must admit\u2014which is read of in Daniel as forecut from a mount, which shall crush and crumble the image of secular kingdoms. 1452 Of which second advent of the same (Christ) Daniel has said: \u201cAnd, behold, as it were a Son of man, coming with the clouds of the heaven, came unto the Ancient of days, and was present in His sight; and they who were standing by led (Him) unto Him. And there was given Him royal power; and all nations of the earth, according to their race, and all glory, shall serve Him: and His power is eternal, which shall not be taken away, and His kingdom one which shall not be corrupted.\u201d 1453 Then, assuredly, is He to have an honourable mien, and a grace not \u201cdeficient more than the sons of men;\u201d for (He will then be) \u201cblooming in beauty in comparison with the sons of men.\u201d 1454 \u201cGrace,\u201d says the Psalmist, \u201chath been outpoured in Thy lips: wherefore God hath blessed Thee unto eternity. Gird Thee Thy sword around Thy thigh, most potent in Thy bloom and beauty!\u201d 1455 while the Father withal afterwards, after making Him somewhat lower than angels, \u201ccrowned Him with glory and honour and subjected all things beneath His feet.\u201d 1456 And then shall they \u201clearn to know Him whom they pierced, and shall beat their breasts tribe by tribe;\u201d 1457 of course because in days bygone they did not know Him when conditioned in the humility of human estate. Jeremiah says: \u201cHe is a human being, and who will learn to know Him?\u201d 1458 because, \u201cHis nativity,\u201d says Isaiah, \u201cwho shall declare?\u201d So, too, in Zechariah, in His own person, nay, in the very mystery 1459 of His name withal, the most true Priest of the Father, His own 1460 Christ, is delineated in a twofold garb with reference to the two advents. 1461 First, He was clad in \u201csordid attire,\u201d that is, in the indignity of passible and mortal flesh, when the devil, withal, was opposing himself to Him\u2014the instigator, to wit, of Judas the traitor 1462 \u2014who even after His baptism had tempted Him. In the next place, He was stripped of His former sordid raiment, and adorned with a garment down to the foot, and with a turban and a clean mitre, that is, (with the garb) of the second advent; since He is demonstrated as having attained \u201cglory and honour.\u201d Nor p. 173 will you be able to say that the man (there depicted) is \u201cthe son of Jozadak,\u201d 1463 who was never at all clad in a sordid garment, but was always adorned with the sacerdotal garment, nor ever deprived of the sacerdotal function. But the \u201cJesus\u201d 1464 there alluded to is Christ, the Priest of God the most high Father; who at His first advent came in humility, in human form, and passible, even up to the period of His passion; being Himself likewise made, through all (stages of suffering) a victim for us all; who after His resurrection was \u201cclad with a garment down to the foot,\u201d 1465 and named the Priest of God the Father unto eternity. 1466 So, again, I will make an interpretation of the two goats which were habitually offered on the fast-day. 1467 Do not they, too, point to each successive stage in the character of the Christ who is already come? A pair, on the one hand, and consimilar (they were), because of the identity of the Lord\u2019s general appearance, inasmuch as He is not to come in some other form, seeing that He has to be recognised by those by whom He was once hurt. But the one of them, begirt with scarlet, amid cursing and universal spitting, and tearing, and piercing, was cast away by the People outside the city into perdition, marked with manifest tokens of Christ\u2019s passion; who, after being begirt with scarlet garment, and subjected to universal spitting, and afflicted with all contumelies, was crucified outside the city. 1468 The other, however, offered for sins, and given as food to the priests merely of the temple, 1469 gave signal evidences of the second appearance; in so far as, after the expiation of all sins, the priests of the spiritual temple, that is, of the church, were to enjoy 1470 a spiritual public distribution (as it were) of the Lord\u2019s grace, while all others are fasting from salvation.\nTherefore, since the vaticinations of the first advent obscured it with manifold figures, and debased it with every dishonour, while the second (was foretold as) manifest and wholly worthy of God, it has resulted therefrom, that, by fixing their gaze on that one alone which they could easily understand and believe (that is, the second, which is in honour and glory), they have been (not undeservedly) deceived as to the more obscure\u2014at all events, the more unworthy\u2014that is, the first. And thus to the present moment they affirm that their Christ is not come, because He is not come in majesty; while they are ignorant of 1471 the fact that He was first to come in humility.\nEnough it is, meantime, to have thus far followed the stream downward of the order of Christ\u2019s course, whereby He is proved such as He was habitually announced: in order that, as a result of this harmony of the Divine Scriptures, we may understand; and that the events which used to be predicted as destined to take place after Christ may be believed to have been accomplished as the result of a divine arrangement. For unless He come after whom they had to be accomplished, by no means would the events, the future occurrence whereof was predictively assigned to His advent, have come to pass. Therefore, if you see universal nations thenceforth emerging from the profundity of human error to God the Creator and His Christ (which you dare not assert to have not been prophesied, because, albeit you were so to assert, there would forthwith\u2014as we have already premised 1472 \u2014occur to you the promise of the Father saying, \u201cMy Son art Thou; I this day have begotten Thee; ask of Me, and I will give Thee Gentiles as Thine heritage, and as Thy possession the boundaries of the earth.\u201d Nor will you be able to vindicate, as the subject of that prediction, rather the son of David, Solomon, than Christ, God\u2019s Son; nor \u201cthe boundaries of the earth,\u201d as promised rather to David\u2019s son, who reigned within the single land of Judea, than to Christ the Son of God, who has already illumined the whole world 1473 with the rays of His gospel. In short, again, a throne \u201cunto the age\u201d 1474 is more suitable to Christ, God\u2019s Son, than to Solomon,\u2014a temporal king, to wit, who reigned over Israel alone. For at the present day nations are invoking Christ which used not to know Him; and peoples at the present day are fleeing in a body to the Christ of whom in days bygone they were ignorant 1475 ), you cannot contend that is future which you see taking place. 1476 Either deny that these events were prophesied, while they are seen before your eyes; or else have been fulfilled, while you hear them read: or, on the other hand, if you fail to deny each position, they will have their fulfilment in Him with respect to whom they were prophesied.\nSee Isa. liii. 2 in LXX.\n172:1446\nSee Ps. xxxviii. 17 in the \u201cGreat Bible\u201d (xxxvii. 18 in LXX.). Also Isa. liii. 3 in LXX.\n172:1447\nSee Isa. viii. 14 (where, however, the LXX. rendering is widely different) with Rom. 9:32, 33, Ps. 18:22 (cxvii. 22 in LXX.); 1 Pet. ii. 4.\n172:1448\nSee Ps. viii. 5 (viii. 6 in LXX.) with Heb. ii. 5-9.\n172:1449\nSee Ps. xxii. 6 (xxi. 7 in LXX., the Alex. ms. of which here agrees well with Tertullian).\n172:1450\nSee reference 3 above, with Isa. xxviii. 16.\n172:1451\nComp. Eph. i. 10.\n172:1452\nOr, \u201cworldly kingdoms.\u201d See Dan. 2:34, 35, 44, 45.\n172:1453 172:1454 172:1455 172:1456\nSee Ps. 8:5, 6 (6, 7 in LXX.); Heb. ii. 6-9.\n172:1457\nSee Zech. 12:10, 12 (where the LXX., as we have it, differs widely from our Eng. ver. in ver. 10); Rev. i. 7.\n172:1458\nSee Jer. xvii. 9 in LXX.\n172:1459 172:1460\nThe reading which Oehler follows, and which seems to have the best authority, is \u201cverissimus sacerdos Patris, Christus Ipsius,\u201d as in the text. But Rig., whose judgment is generally very sound, prefers, with some others, to read, \u201cverus summus sacerdos Patris Christus Jesus;\u201d which agrees better with the previous allusion to \u201cthe mystery of His name withal:\u201d comp. c. ix. above, towards the end.\n172:1461\nSee Zech. iii. \u201cThe mystery of His name\u201d refers to the meaning of \u201cJeshua,\u201d for which see c. ix. above.\n172:1462\nComp. John 6.70 (especially in Greek, where the word \u03b4\u03b9\u03ac\u03b2\u03bf\u03bb\u03bf\u03c2 is used in each case).\n173:1463\nOr \u201cJosedech,\u201d as Tertullian here writes, and as we find in Hag. 1:1, 12, Hag. 2:2, 4, Zech. 6:11, and in the LXX.\n173:1464 173:1465\nSee Rev. i. 13.\n173:1466 173:1467\nSee Lev. xvi.\n173:1468\nComp. Heb. xiii. 10-13. It is to be noted, however, that all this spitting, etc., formed no part of the divinely ordained ceremony.\n173:1469\nThis appears to be an error. See Lev. vi. 30.\n173:1470\nUnless Oehler\u2019s \u201cfruerentur\u201d is an error for \u201cfruentur\u201d =\"will enjoy.\u201d\n173:1471 173:1472 173:1473 173:1474\nOr, \u201cunto eternity.\u201d Comp. 2 Sam. 7:13, 1 Chr. 17:12, Ps. 89:3, 4, 29, 35 (in LXX. Ps. 88:4, 5, 30, 36, 37, 38).\n173:1475\nSee Isa. lv. 5 (especially in the LXX).\n173:1476\nOehler\u2019s pointing is discarded. The whole passage, from \u201cwhich you dare not assert\u201d down to \u201cignorant,\u201d appears to be parenthetical; and I have therefore marked it as such.","title":"Ante-Nicene Fathers, Vol III: Tertullian: Part I: Conclus...","type":"page"}