{"collection":"chr","html_url":"https://unchartedknowledge.5gfusion.net/browse/chr/ecf/003/0030632.htm","path":"chr/ecf/003/0030632.htm","source_url":"https://sacred-texts.com/chr/ecf/003/0030632.htm","text":"Chapter L.\u2014In What Sense Flesh and Blood are Excluded from the Kingdom of God.\nPutting aside, however, all interpretations of this sort, which criminate the works of the flesh and blood, it may be permitted me to claim for the resurrection these very substances, understood in none other than their natural sense. For it is not the resurrection that is directly denied to flesh and blood, but the kingdom of God, which is incidental to 7651 the resurrection (for there is a resurrection of judgment 7652 also); and there is even a confirmation of the general resurrection of the flesh, whenever a special one is excepted. Now, when it is clearly stated what the condition is to which the resurrection does not lead, it is understood what that is to which it does lead; and, therefore, whilst it is in consideration of men\u2019s merits that a difference is made in their resurrection by their conduct in the flesh, and not by the substance thereof, it is evident even from this, that flesh and blood are excluded from the kingdom of God in respect of their sin, not of their substance; and although in respect of their natural condition 7653 they will rise again for the judgment, because they rise not for the kingdom. Again, I will say, \u201cFlesh and blood cannot inherit the kingdom of God;\u201d 7654 and justly (does the apostle declare this of them, considered) alone and in themselves, in order to show that the Spirit is still needed (to qualify them) for the kingdom. 7655 For it is \u201cthe Spirit that quickeneth\u201d us for the kingdom of God; \u201cthe flesh profiteth nothing.\u201d 7656 There is, however, something else which can be profitable thereunto, that is, the Spirit; and through the Spirit, the works also of the Spirit. Flesh and blood, therefore, must in every case rise again, equally, in their proper quality. But they to whom it is granted to enter the kingdom of God, will have to put on the power of an incorruptible and immortal life; for without this, or before they are able to obtain it, they cannot enter into the kingdom of God. With good reason, then, flesh and blood, as we have already said, by themselves fail to p. 584 obtain the kingdom of God. But inasmuch as \u201cthis corruptible (that is, the flesh) must put on incorruption, and this mortal (that is, the blood) must put on immortality,\u201d 7657 by the change which is to follow the resurrection, it will, for the best of reasons, happen that flesh and blood, after that change and investiture, 7658 will become able to inherit the kingdom of God\u2014but not without the resurrection. Some will have it, that by the phrase \u201cflesh and blood,\u201d because of its rite of circumcision, Judaism is meant, which is itself too alienated from the kingdom of God, as being accounted \u201cthe old or former conversation,\u201d and as being designated by this title in another passage of the apostle also, who, \u201cwhen it pleased God to reveal to him His Son, to preach Him amongst the heathen, immediately conferred not with flesh and blood,\u201d as he writes to the Galatians, 7659 (meaning by the phrase) the circumcision, that is to say, Judaism.\nA.V. damnation, John v. 29.\n583:7653 583:7654 583:7655\nThis must be the meaning of the dative illi.\n583:7656 584:7657 584:7658\nWe have kept this word to suit the last Scripture quotation; but Tertullian\u2019s word, both here and in the quotation, is \u201cdevorata,\u201d swallowed up.\n584:7659","title":"Ante-Nicene Fathers, Vol III: Tertullian: Part II: In Wha...","type":"page"}