{"collection":"chr","html_url":"https://unchartedknowledge.5gfusion.net/browse/chr/ecf/004/footnote/fn10.htm","path":"chr/ecf/004/footnote/fn10.htm","source_url":"https://sacred-texts.com/chr/ecf/004/footnote/fn10.htm","text":"33 I cannot find any such passage. Oehler refers to Lev. xxi. 14, but neither the Septuagint nor the Vulgate has any such prohibition there.\n34 Matt. v. 17, very often referred to by Tertullian.\n35 Comp. 1 Tim. iii. 1, 2; Tit. i. 5, 6; and Ellicott's Commentary.\n38 See Hab. ii. 4; Rom. i. 17; Gal. iii. 11; Heb. x. 38.\n39 Rom. ii. 13; Eph. vi. 9; Col. iii. 25; 1 Pet. i. 17; Deut. x. 17.\n45 Sibi, \"themselves,\" i.e., mutually. See 1 Cor. vii. 32-35.\n46 Matt. v. 28. See de Idol., cc. ii. xxiii.; de Paen., c. iii.; de Cult. Fem., l. ii. c. ii.; de Pa., c. vi.\n47 But compare, or rather, contrast, herewith, ad Ux., l. i. cc. ii. iii.\n48 Comp. ad Ux., l. i. c. viii.; c. i. above; and de Virg. Vel., c. x.\n49 Comp. ad Ux., l. i. c. v. ad fin.\n50 Dimisisti, al. amisisti = \"you have lost.\"\n51 Or, \"amass\" - negotiaberis. See Luke xix. 15.\n56 See Lev. xi. 44, 45, xix. 2, xx. 7, LXX. and Vulg.\n57 See Ps. xviii. 25, 26, esp. in Vulg. and LXX., where it is xvii. 26, 27.\n58 See Eph. iv. 1; Col. i. 10; 1 Thess. ii. 12.\n59 See Rom. viii. 5, 6, esp. in Vulg.\n60 A Marcionite prophetess, also called Priscilla.\n61 Comp. herewith, ad Ux., l. i. c. iv.\n63 Comp. 2 Tim. ii. 3, 4; Heb. ii. 10.\n64 Or \"age\" - saeculo. Comp. Ps. xxxix. 12 (in LXX. xxxviii. 13, as in Vulg.) and Heb. xi. 13.\n65 Comp. Matt. vi. 34; Jas. iv. 13-15.\n67 Aegium (Jos. Scaliger, in Oehler).\n68 But Tertullian overlooks the fact that both Ovid and Virgil represent her as more than willing to marry Aeneas. [Why should he note the fables of poets? This testimony of a Carthaginian is historic evidence of the fact.]\n69 Comp. Matt. xxii. 29, 30; Mark xii. 24, 25; Luke xx. 34-36.\n70 Chap. Vi. Vol. iii. P. 672, this series.\n71 Hooker, Eccl. Polity, b. iii. Cap. i. 14.\n1 [Written against orthodoxy, say circa a.d. 208. But see Elucidation I.].\n3 In aevum; eij ton aiwna (LXX.); in aeternum (Vulg.).\n5 Comp. 1 Cor. xi. 2; 2 Thess. ii. 15, iii. 6. Comp. the Gr. text and the Vulg. in locis.\n7 John xvi. 12, 13. Tertullian's rendering is not verbatim.\n9 See Matt. xix. 12. Comp. de. Pa., c. xiii.; de. Cult. Fem., l. ii. c. ix.\n10 See 1 Cor. vii. 1, 7, 37, 40; and comp. de Ex. Cast., c. iv.\n13 Comp. ad Ux., l. i. c. iii.; de Cult. Fem., l. ii. c. x. sub fin.; and de Ex. Cast., c. iii., which agrees nearly verbatim with what follows.\n14 1 Cor. vii. 7, only the Greek is qelw, not boulomai.\n17 There is no such passage in any Epistle of St. John. There is one similar in 1 Pet. i. 15.","title":"chr/ecf/004/footnote/fn10.htm","type":"page"}