{"collection":"chr","html_url":"https://unchartedknowledge.5gfusion.net/browse/chr/ecf/004/footnote/fn71.htm","path":"chr/ecf/004/footnote/fn71.htm","source_url":"https://sacred-texts.com/chr/ecf/004/footnote/fn71.htm","text":"253 This apocryphal work, entitled in Hebrew hm try+p\n, and in Greek Analhyij, or Anabasij Mwusewj, is mentioned by several ancient writers; e.g., by Athanasius, in his Synopsis Sacrae Scripturae; Nicephorus Constantinopolitanus in his Stichometria, appended to the Chronicon of Eusebius (where he says the Analhyij contained 1400 verses), in the Acts of the Council of Nice, etc., etc. (Ruaeus).\n254 Gen. xxii. 12. The reading in the text is according to the Septuagint and Vulgate, with the exception of the words \"quem dilexisyi,\" which are an insertion.\n256 Ex. xii. 23, exterminator. Percussor, Vulgate; oloqreuwn, Sept.\n257 Lev. xvi. 8. Apopompaioj is the reading of the Sept., \"Caper emissarius\" of the Vulgate, lz)z(\nof the Masoretic text. Cf. F\u00fcrst and Gesenius S. V. Rufinus translates Apopompaeus by \"transmissor.\"\n258 1 Sam. xviii. 10, effocare. Septuagint has epese: Vulgate, \"invasit;\" the Masoretic text xlct\n262 Eccles. x. 4. \"For yielding pacifieth great offences.\" The words in the text are, \"Quniam sanitas compescet multa peccata.\" The Vulgate has, \"Curatio faciet cessare peccata maxima.\" The Septuagint reads, Iama katapausei amartiaj megalaj: while the Masoretic text has )brm\n(curatio).\n272 Ex corporali necessitate descendunt.\n273 Quod non simile aliquid pateremur?\n275 Quae in usu naturaliter habentur.\n276 Sensum eorum penitus possederint.\n281 Pro virtutis suae quantitate, vel possibilitate.\n282 Nec tamen scriptum est, quia faciet in tentatione etiam exitum sustinendi, sed exitum ut sustinere possimus.\n287 Ps. lxxvi. 10. Such is the reading of the Vulgate and of the Septuagint. The authorized version follows the Masoretic text.\n288 Eccles. x. 4; cf. note 8, p. 329.\n290 Ps. lxxxiv. 5. The words in the text are: Beatus vir, cujus est susceptio apud te, Domine, adscensus in corde ejus. The Vulgate reads: Beatus vir, cujus est auxilium abs te: ascensiones in corde suo disposuit. The Septuagint the same. The Masoretic text has twlsm\n(\"festival march or procession:\" Furst). Probably the Septuagint and Vulgate had twl(m\n292 [See book of Tobit, chaps. v. vi. S.]\n293 Zech. i. 14. The Vulgate, Septuagint, and Masoretic text all have \"in me,\" although the Authorized Version reads \"with me.\"\n294 Shepherd of Hermas, Command. vi. 2. See vol. ii. p. 24.\n295 Epistle of Barnabas. See vol. i. pp. 148, 149.\n302 Sine maxima subversione sui.\n308 Rom. viii. 38, 39. The word \"virtus,\" dunamij, occurring in the text, is not found in the text. recept. Tischendorf reads Dunameij in loco (edit. 7). So also Codex Siniaticus.\n311 Palaestricae artis exercitiis.\n314 Cf. Job i. 10, 11. \"Nisi in faciem benedixerit tibi.\" The Hebrew verb r7b@\nhas the double signification of \"blessing\" and \"cursing.\" Cf. Davidson's Commentary on Job, p. 7. Septuag. euloghsei.\n316 Cf. Job vii. 1. The Septuagint reads, poteron ouxi peirathrion, etc.; the Vulgate, \"militia,\" the Masoretic text has )bc\n. Cf. Davidson's Commentary on Job, in loc.\n323 De scienti\u00e2 excelsi pollicentium.\n335 Id est, industria vita, vel studio amico illis et accepto.","title":"chr/ecf/004/footnote/fn71.htm","type":"page"}