{"collection":"chr","html_url":"https://unchartedknowledge.5gfusion.net/browse/chr/ecf/004/footnote/fn77.htm","path":"chr/ecf/004/footnote/fn77.htm","source_url":"https://sacred-texts.com/chr/ecf/004/footnote/fn77.htm","text":"31 Par oij eise teletai, presbeuomenai men logikwj upo twn par autoij logiwn, sumbolikwj de ginomenai upo twn par autoij pollwn kai apipolaioterwn. For ginomenai Ruaeus prefers ginwskomenai, which is adopted in the translation.\n34 Eti de oti kai kata to tw logw areskon, pollw diaferei meta logou kai sofiaj sugkatatiqesqai toij dogmasin, hper meta yilhj thj pistewj kai oti kata peristasin kai tout eboulhqh o Logoj, ina mh panth anwfeleij eash touj anqrwpouj, dhloi o tou Ihsou gnhsioj maqhthj, etc.\n36 [arxaiothtoj. See Josephus's Works, for the treatise in two books, usually designated, as written, Against Apion. S.]\n37 [See vol. ii. pp. 80, 81. S.]\n38 Oionei kwluetai, kathgorhsaj wj bouletai, apologeisqai touj dunamenouj wj pefuken exein ta pragmata. We have taken kwluetai as middle. Some propose kwluei. And we have read boulontai, a lection which is given by a second hand in one ms.\n39 Epitriyai. Other readings are epistreyai and apostreyai, which convey the opposite meaning.\n41 [See Dr. Waterland's charge to the clergy, on \"The Wisdom of the Ancients borrowed from Divine Revelation,\" Works, vol. v. pp. 10, 24. S.]\n46 Epi ton tuflon plouton, kai epi thn sarkwn kai aimatwn kai astewn summetrian en ugieia kai enecia, h thn noumizomenhn eugeneian.\n48 Wj genomenou hgemonoj th kaqo Xristianoi esmen genesei hmwn.\n52 [This striking chapter is cited, as a specimen of Christian eloquence, in the important work of Guillon, Cours d' Eloquence Sacr\u00e8e, Bruxelles, 1828].\n53 Gelenius reads oplizwn (instead of aleifwn), which has been adopted in the translation.\n54 Cf. Homer's Iliad, v. 2, 3.","title":"Fn77","type":"page"}