{"collection":"chr","html_url":"https://unchartedknowledge.5gfusion.net/browse/chr/ecf/005/footnote/fn101.htm","path":"chr/ecf/005/footnote/fn101.htm","source_url":"https://sacred-texts.com/chr/ecf/005/footnote/fn101.htm","text":"7 Viritior. [See Robert Hall on French Atheism.]\n15 Isa. lxvi. 1. [No portable or pocket god.]\n17 Isa. xlv. 7. [ A lesson to our age.]\n18 Rom. i. 20. [\"So that they are without excuse.\"]\n22 In other words, God is always the same in essence, in personality, and in attributes.\n24 Ex. iii. 14. [The ineffable name of the Self-Existent.]\n25 Ps. xxxiv. 15. [Anthropopathy, p. 611.]\n30 Isa. lxvi. 1. [Capp. v. and vi. are specimens of vigorous thought.]\n36 That is to say, \"of Birth and dissolution.\" [He is the Now.]\n38 [ Ex. iii. 2. Not consuming. Heb. xii. 29, \"consuming.\"]\n39 [Madame de Stael has beautifully remarked on the benefit conferred upon humanity by Him who authorized us to say,\" Our Father.\" \"Scientific\" atheism gives nothing instead.]\n41 [ Ezek. i. 10 and Rev. iv. 7.]\n42 [The science of the third century had overruled the Pythagorean system, and philosophers bound the Church and the human mind in the chains of false science for ages. The revival of true science was due to Copernicus, a Christian priest, and to Galileo,and other Christians. Let this be noted.]\n43 \" Vigent,\" or otherwise \" lucent.\"\n44 \" Ministraret\" seems to be preferable to \" monstraret.\"\n45 [Our author's genius actually suggests a theory, in this chapter, concerning the zoa, or \"living creatures,\" which anticipates all that is truly demonstrated by the \"evolutionists,\" and which harmonizes the variety of animated natures. Rev. v. 13, 14.]\n47 [The universe is here intended, as in Milton, \"this pendent world.\" Parad. Lost, book ii. 1052.]\n48 Rom. xi. 33. \"Note also the rest of the text\" is our author's additional comment.\n69 John i. 14. [Of fables and figments, see cap. viii. p. 617.]","title":"Fn101","type":"page"}