{"collection":"chr","html_url":"https://unchartedknowledge.5gfusion.net/browse/chr/ecf/005/footnote/fn41.htm","path":"chr/ecf/005/footnote/fn41.htm","source_url":"https://sacred-texts.com/chr/ecf/005/footnote/fn41.htm","text":"12 kathgkonoulisete in the text, for which read katekondulisate.\n14 Manuscript E gives the better reading, logon apanta toij twn profhtwn rhmasi, \"our whole argument on the words of the prophets.\"\n15 di ouk edoqh. Manuscript B omits ai = and it was not put into their mouth.\n16 The text reads hgiasan. Manuscript B reads hggisan. Migne suggests hgeiran.\n19 For thn proj allahlouj anastrofhn, Codex B reads diastrofhn kai fqoran.\n20 For anupotakton diaqesin, Codex B reads atacian unruliness, and adds, kai geneij ta tekna mishsousi, kai tekna toij goneutin epiballontai xeiraj, \"and parents shall hate their children and children lay hands on their parents.\"\n21 For eij touj doulouj apanqrwpoi auqenthsontai, Codex B reads, proj touj doulouj apanqrwpian kthsontai.\n22 For exqrou, Codex B reads, diabolon, the devil.\n23 This does not agree with the age of Hippolytus.\n24 peri anqrwpwn, which is the reading of Codex B, instead of apo anqrwpwn.\n25 ametroi, the reading of Codex B instead of anemoi.\n26 The text is, apo yuxwn kai apwleiaj anqrwpwn. We may suggest some such correction as apoyuxontwn kat apwleiaj anqrwpwn = \"men's hearts failing them concerning the destruction.\"\n27 diaforoi. Better with B, adiaforoi = promiscuous, without distinction, and so perhaps continuous or unreasonable.\n30 qehgoroi. Codex B gives qeologoi.\n38 oi afobwj eautouj poimainontej, instead of the received os apodiorizntej eautouj.\n43 Unchanggeable, aparatropon.\n45 These words, kai oi onuxej autou xalkoi, are strange both to the Greek and the Hebrew text of Daniel.","title":"Fn41","type":"page"}