{"collection":"chr","html_url":"https://unchartedknowledge.5gfusion.net/browse/chr/ecf/005/footnote/fn43.htm","path":"chr/ecf/005/footnote/fn43.htm","source_url":"https://sacred-texts.com/chr/ecf/005/footnote/fn43.htm","text":"110 diefqeiran. B reads ekrazan.\n113 The text gives enqumhqei te, for which B reads enqumeitai.\n118 Zech. xii. 10 ; John xix. 37.\n120 [All this is m the manner of Hippolytus; and here is a striking testimony to a daily Eucharist, if this be genuine.]\n121 kekallwpistai. [Isa. xxxiii. 17.]\n133 Isa. lxiv. 4 ; 1 Cor. ii. 9.\n135 Tossings, metewrismuouj. [\"Tossings,\" etc. Does it refer to the somersaults of harlequins?]\n141 [Here follows the text, Apoc. ii. 10, transposed above.]\n143 [The general tradition is, that he was flayed alive, and then crucified.]\n144 [See Scrivener, Introduction, p. 282, note I, and Lardner, Credib., ii. 494, etc.]\n145 Margoij. Combefisius proposes Mardoij. Jerome has \"Magis.\"\n146 The text is elakhdh elogxiasqh, elakhdh being probably for elath.","title":"chr/ecf/005/footnote/fn43.htm","type":"page"}