{"collection":"chr","html_url":"https://unchartedknowledge.5gfusion.net/browse/chr/ecf/005/footnote/fn76.htm","path":"chr/ecf/005/footnote/fn76.htm","source_url":"https://sacred-texts.com/chr/ecf/005/footnote/fn76.htm","text":"18 Some editors insert \"and patient.\"\n19 [1 Tim. i. 3. A striking suggestion, put in our author's terse way.]\n21 [See Elucidation VII. The Trent Council itself (on Matt. xvi. 18) affirms this of the Creed, not Peter. Vol. iv. pp. 99 and 101.]\n22 1 Pet. ii, 21-23, with a singular departure from the received text.\n23 According to some, \"parricidal.\"\n25 [How practical this treatise in an age when to be a Christian meant to be prepared for all these things! \"Fiery trials\" the chronic state.]\n30 A common reading here is \"giving\" instead of\" showing,\" scil. \"praestante\" for \"representante.\"\n34 The older editions have \"gustatam,\" \"tasted,\" instead of \"gestatam,\" \" carried,\" as above. [See page p. 350, supra. Also St. Cyril. Elucidation VIII.]\n37 Manutius, Pamelius, and others add, \"not only seventy times seven times.\"\n38 Or, \"them with the stedfastness of patience,\" etc.\n42 [Admirably worked out in Messiasand Anti-Messias, by the Rev. C. I. Black, ed. London, Masters, 1854.]\n43 [The downfall of Novatian and of Arius and others seems largely attributable to this sin. They could not await God's time to give them influence and power for good. See quotation from Massillon, vol. iii. p. 718, this series. Also Tertull., iii. p. 677.]\n44 The Oxford edition adds here, according to some authorities, \"and will not put off the recompense of evils until that day of last judgment, we exhort you, for the meanwhile, embrace with us this benefit of patience, that,\" etc.; and it omits the following ten words.\n45 On the authority of one codex, Pamelius here adds, \"and envious.\"\n47 \"Dearest brethren,\" Oxford edit.\n56 [Origen, vol. iv. p. 544, this series.]\n57 Rev. xxii. 9; [also Rev. xix. 10. And compare Acts x. 26, and Acts xiv. 14, 15; also Col. ii. 18.]\n1 [This is numbered xii. in Oxford trans., and is assigned to A.D. 256.]\n2 The deacon Pontius thus briefly suggests the purpose of this treatise in his Life of Cyprian: \"Who was there to restrain the ill blood arising from the envenomed malignity of envy with the sweet ness of a wholesome remedy?\"\n4 According to some, \"of our members.\"\n5 [The nude in art, the music of the opera, and sensual luxury of all sorts, are here condemned. And compare Clem. Alex., vol. ii. p. 249, note II, this series.]\n6 [Chrysostom, vol. iv. p. 473, ed. Migne. This close practical preaching is a lesson to the younger clergy of our days.]\n8 Wisd. ii. 24. [So Lactantius, Institutes, book ii. cap. ix. in vol. vii., this series.]\n9 [Chrysostom, vol. iv. p. 473, ed. Migne. This close practical preaching is a lesson to the younger clergy of our days.]\n11 Variously \"semel \" or \"simul.\"\n13 Or, with some editors, \"more increased in honours.\" [To be purged from a Christian's heart like a leprosy from the body. See Jeremy Taylor, sermon xix., Apples of Sodom. Quotation from Aelian, vol. i, p. 717.]\n14 [The sin of Novatian and Arius. See p. 489, note 3, supra.]\n15 [Another specimen of our author's pithy condensations of thought and extraordinary eloquence.]\n19 Erasmus and others give this reading. Baluzins, Routh, and many codices, omit \"vulnus,\" and thus read, \"what is seen.\"\n20 [\" It punishes the delinquent in the very act.\" Jer. Taylor, ut supra, p. 492, also Anselm, Opp., i. 682, ed. Migne.]\n21 Luke ix. 48. [Elucidation IX.]\n22 [And all ground for a supremacyamong brethren was here absolutely ejected from the Christian system. The last of the canonical primates of Rome named himself Servus Servorum Deito rebuke those who would make him \"Universal Bishop.\"]","title":"chr/ecf/005/footnote/fn76.htm","type":"page"}