{"collection":"chr","html_url":"https://unchartedknowledge.5gfusion.net/browse/chr/ecf/006/footnote/fn8.htm","path":"chr/ecf/006/footnote/fn8.htm","source_url":"https://sacred-texts.com/chr/ecf/006/footnote/fn8.htm","text":"66 kai qeopoio\\n e0k th=j ou0siaj tou= Qeou upa/rxo/.\n70 iaon e\\n i@sw| geno/menon tw|= sw/mati.\n75 kinh/sei [For the spiritual kinh/sij, vol. iii. note 6, p. 622.]\n76 [Evidently after the Nicene Council; the consubstantiality, as a phrase and test of orthodoxy, belonging to the Nicene period.]\n92 kalw=j a#n eixesqe. Referring perhaps to Gal. i. 8, 9.\n97 From the book against the Monophysites by Leontius of Jerusalem, in Mai, Script. Vet., vol. vii. p. 147.\n102 Origin says so, expressly. See Cave, Lives, i. p. 230.\n104 The Student's Eccl. Hist., I.ondon, 1878.\n105 It accepts the statement that the earliest application of this term, by way of eminence, to the Bishop of Rome, is found in Evnodius of Pavia, circa A.D. 500. Robertson, vol. i. p. 560.\n1 Mai, Spicil. Rom., vol. iii. p. 696, from the Arabic Codex, 101.\n2 The Arabic Codex reads falsely, Caesareae Cappadociae.\n3 Or, the name signifies the subsistence of the nature-Nomen quoque naturae significat subsistentiam.\n10 On these terms, consult the Greek Fathers in Petavius, de Trin., book vi. [See Elucidation below.]","title":"chr/ecf/006/footnote/fn8.htm","type":"page"}