{"collection":"chr","html_url":"https://unchartedknowledge.5gfusion.net/browse/chr/ecf/007/0070460.htm","path":"chr/ecf/007/0070460.htm","source_url":"https://sacred-texts.com/chr/ecf/007/0070460.htm","text":"I. The lawgiver Moses said to the Israelites, \u201cBehold, I have set before your face the way of life and the way of death;\u201d 3344 and added, \u201cChoose life, that thou mayest live.\u201d 3345 Elijah the prophet also said to the people: \u201cHow long will you halt with both your legs? If the Lord be God, follow Him.\u201d 3346 The Lord Jesus also said justly: \u201cNo one can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other.\u201d 3347 We also, following our teacher Christ, \u201cwho is the Saviour of all men, especially of those that believe,\u201d 3348 are obliged to say that there are two ways\u2014the one of life, the other of death; 3349 which have no comparison one with another, for they are very different, 3350 or rather entirely separate; and the way of life is that of nature, but that of death was afterwards introduced,\u2014it not being according to the mind of God, but from the snares of the adversary. 3351\nII. The first way, therefore, is that of life; and is this, 3352 which the law also does appoint: \u201cTo love the Lord God with all thy mind, and with all thy soul, who is the one and only God, besides whom there is no other;\u201d 3353 \u201cand thy neighbour as thyself.\u201d 3354 And whatsoever thou wouldest not should be done to thee, that do not thou to another.\u201d 3355 \u201cBless them that curse you; pray for them that despitefully use you.\u201d 3356 \u201cLove your enemies; for what thanks is it if ye love those that love you? for even the Gentiles do the same.\u201d 3357 \u201cBut do ye love those that hate you, and ye shall have no enemy.\u201d For says He, \u201cThou shalt not hate any man; no, not an Egyptian, nor an Edomite;\u201d 3358 for they are all the workmanship of God. Avoid not the persons, but the sentiments, of the wicked. \u201cAbstain from fleshly and worldly lusts.\u201d 3359 \u201cIf any one gives thee a stroke on thy right cheek, turn to him the other also.\u201d 3360 Not that revenge is evil, but that patience is more honourable. For David says, \u201cIf I have made returns to them that repaid me evil.\u201d 3361 \u201cIf any one compel thee to go a mile, go with him twain.\u201d 3362 And, \u201cHe that will sue thee at the law, and take away thy coat, let him have thy cloak also.\u201d 3363 \u201cAnd from him that taketh thy goods, require them not again.\u201d 3364 \u201cGive to him that asketh thee, and from him that would borrow of thee do not shut thy hand.\u201d 3365 For \u201cthe righteous man is pitiful, and lendeth.\u201d 3366 For your Father would have you give to all, who Himself \u201cmaketh His sun to rise on the evil and on the good, and sendeth His rain on the just and on the unjust.\u201d 3367 It is therefore reasonable to give to all out of thine own labours; for says He, \u201cHonour the Lord out of thy righteous p. 466 labours,\u201d 3368 but so that the saints be preferred. 3369 \u201cThou shalt not kill;\u201d 3370 that is, thou shalt not destroy a man like thyself: for thou dissolvest what was well made. Not as if all killing were wicked, but only that of the innocent: but the killing which is just is reserved to the magistrates alone. \u201cThou shalt not commit adultery:\u201d for thou dividest one flesh into two. \u201cThey two shall be one flesh:\u201d 3371 for the husband and wife are one in nature, in consent, in union, in disposition, and the conduct of life; but they are separated in sex and number. \u201cThou shall not corrupt boys:\u201d 3372 for this wickedness is contrary to nature, and arose from Sodom, which was therefore entirely consumed with fire sent from God. 3373 \u201cLet such a one be accursed: and all the people shall say, So be it.\u201d 3374 \u201cThou shall not commit fornication:\u201d for says He, \u201cThere shall not be a fornicator among the children of Israel.\u201d 3375 \u201cThou shalt not steal:\u201d for Achan, when he had stolen in Israel at Jericho, was stoned to death; 3376 and Gehazi, who stole, and told a lie, inherited the leprosy of Naaman; 3377 and Judas, who stole the poor\u2019s money, betrayed the Lord of glory to the Jews, 3378 and repented, and hanged himself, and burst asunder in the midst, and all his bowels gushed out; 3379 and Ananias, and Sapphira his wife, who stole their own goods, and \u201ctempted the Spirit of the Lord,\u201d were immediately, at the sentence of Peter our fellow-apostle, struck dead. 3380\nIII. Thou shalt not use magic. 3381 Thou shalt not use witchcraft; for He says, \u201cYe shall not suffer a witch to live.\u201d 3382 Thou shall not slay thy child by causing abortion, nor kill that which is begotten; for \u201ceverything that is shaped, and has received a soul from God, if it be slain, shall be avenged, as being unjustly destroyed.\u201d 3383 \u201cThou shalt not covet the things that belong to thy neighbour, as his wife, or his servant, or his ox, or his field.\u201d \u201cThou shalt not forswear thyself; for it is said, \u201cThou shalt not swear at all.\u201d 3384 But if that cannot be avoided, thou shalt swear truly; for \u201cevery one that swears by Him shall be commended.\u201d 3385 \u201cThou shalt not bear false witness;\u201d for \u201che that falsely accuses the needy provokes to anger Him that made him.\u201d 3386\nIV. Thou shall not speak evil; 3387 for says He, \u201cLove not to speak evil, lest thou beest taken away.\u201d Nor shalt thou be mindful of injuries; for \u201cthe ways of those that remember injuries are unto death.\u201d 3388 Thou shall not be double-minded nor double-tongued; for \u201ca man\u2019s own lips are a strong snare to him,\u201d 3389 and \u201ca talkative person shall not be prospered upon earth.\u201d 3390 Thy words shall not be vain; for \u201cye shall give an account of every idle word.\u201d 3391 Thou shalt not tell lies: for says He, \u201cThou shalt destroy all those that speak lies.\u201d 3392 Thou shalt not be covetous nor rapacious: for says He, \u201cWoe to him that is covetous towards his neighbour with an evil covetousness.\u201d 3393\nV. Thou shalt not be an hypocrite, lest thy \u201cportion be with them.\u201d 3394 Thou shalt not be ill-natured nor proud: for \u201cGod resisteth the proud.\u201d 3395 \u201cThou shalt not accept persons in judgment; for the judgment is the Lord\u2019s.\u201d \u201cThou shalt not hate any man; thou shalt surely reprove thy brother, and not become guilty on his account;\u201d 3396 and, \u201cReprove a wise man, and he will love thee.\u201d 3397 Eschew all evil, and all that is like it: for says He, \u201cAbstain from injustice, and trembling shall not come nigh thee.\u201d 3398 Be not soon angry, nor spiteful, nor passionate, nor furious, nor daring, lest thou undergo the fate of Cain, and of Saul, and of Joab: for the first of these slew his brother Abel, because Abel was found to be preferred before him with God, and because Abel\u2019s sacrifice was preferred; 3399 the second persecuted holy David, who had slain Goliah the Philistine, being envious of the praises of the women who danced; 3400 the third slew two generals p. 467 of armies\u2014Abner of Israel, and Amasa of Judah. 3401\nVI. Be not a diviner, for that leads to idolatry; 3402 for says Samuel, \u201cDivination is sin;\u201d 3403 and, \u201cThere shall be no divination in Jacob, nor soothsaying in Israel.\u201d 3404 Thou shalt not use enchantments or purgations for thy child. Thou shall not be a soothsayer nor a diviner by great or little birds. Nor shalt thou learn wicked arts; for all these things has the law forbidden. 3405 Be not one that wishes for evil, for thou wilt be led into intolerable sins. Thou shalt not speak obscenely, nor use wanton glances, nor be a drunkard; for from such causes arise whoredoms and adulteries. Be not a lover of money, lest thou \u201cserve mammon instead of God.\u201d 3406 Be not vainglorious, nor haughty, nor high-minded. For from all these things arrogance does spring. Remember him who said: \u201cLord, my heart is not haughty, nor mine eyes lofty: I have not exercised myself in great matters, nor in things too high for me; but I was humble.\u201d 3407\nVII. Be not a murmurer, remembering the punishment which those underwent who murmured against Moses. Be not self-willed, be not malicious, be not hard-hearted, be not passionate, be not mean-spirited; for all these things lead to blasphemy. But be meek, as were Moses and David, 3408 since \u201cthe meek shall inherit the earth.\u201d 3409\nVIII. Be slow to wrath; for such a one is very prudent, since \u201che that is hasty of spirit is a very fool.\u201d 3410 Be merciful; for \u201cblessed are the merciful: for they shall obtain mercy.\u201d 3411 Be sincere, quiet, good, \u201ctrembling at the word of God.\u201d 3412 Thou shalt not exalt thyself, as did the Pharisee; for \u201cevery one that exalteth himself shall be abased,\u201d 3413 and \u201cthat which is of high esteem with man is abomination with God.\u201d 3414 Thou shalt not entertain confidence in thy soul; for \u201ca confident man shall fall into mischief.\u201d 3415 Thou shalt not go along with the foolish, but with the wise and righteous; for \u201che that walketh 3416 with wise men shall be wise, but he that walketh with the foolish shall be known.\u201d 3417 Receive the afflictions that fall upon thee with an even mind, and the chances of life without over-much sorrow, knowing that a reward shall be given to thee by God, as was given to Job and to Lazarus. 3418\nIX. Thou shalt honour him that speaks to thee the word of God, and be mindful of him day and night; and thou shalt reverence him, 3419 not as the author of thy birth, but as one that is made the occasion of thy well-being. For where the doctrine concerning God is, there God is present. Thou shalt every day seek the face of the saints, that thou mayest acquiesce in their words.\nX. Thou shalt not make schisms among the saints, but be mindful of the followers of Corah. 3420 Thou shalt make peace between those that are at variance, as Moses did when he persuaded them to be friends. 3421 Thou shalt judge righteously; for \u201cthe judgment is the Lord\u2019s.\u201d 3422 Thou shalt not accept persons when thou reprovest for sins; but do as Elijah and Micaiah did to Ahab, and Ebedmelech the Ethiopian to Zedekiah, and Nathan to David, and John to Herod. 3423\nXI. Be not of a doubtful mind in thy prayer, whether it shall be granted or no. For the Lord said to me Peter upon the sea: \u201cO thou of little faith, wherefore didst thou doubt?\u201d 3424 \u201cBe not thou ready to stretch out thy hand to receive, and to shut it when thou shouldst give.\u201d 3425 p. 468\nXII. If thou hast by the work of thy hands, give, that thou mayest labour for the redemption of thy sins; for \u201cby alms and acts of faith sins are purged away.\u201d 3426 Thou shalt not grudge to give to the poor, nor when thou hast given shalt thou murmur; for thou shalt know who will repay thee thy reward. For says he: \u201cHe that hath mercy on the poor man lendeth to the Lord; according to his gift, so shall it be repaid him again.\u201d 3427 Thou shalt not turn away from him that is needy; for says he: \u201cHe that stoppeth his ears, that he may not hear the cry of the needy, himself also shall call, and there shall be none to hear him.\u201d 3428 Thou shall communicate in all things to thy brother, and shall not say thy goods are thine own; for the common participation of the necessaries of life is appointed to all men by God. Thou shalt not take off thine hand from thy son or from thy daughter, but shalt teach them the fear of God from their youth; for says he: \u201cCorrect thy son, so shall he afford thee good hope.\u201d 3429\nXIII. Thou shall not command thy man-servant, or thy maid-servant, who trust in the same God, with bitterness of soul, lest they groan against thee, and wrath be upon thee from God. And, ye servants, \u201cbe subject to your masters,\u201d 3430 as to the representatives of God, with attention and fear, \u201cas to the Lord, and not to men.\u201d 3431\nXIV. Thou shalt hate all hypocrisy; and whatsoever is pleasing to the Lord, that shalt thou do. By no means forsake the commands of the Lord. But thou shalt observe what things thou hast received from Him, neither adding to them nor taking away from them. \u201cFor thou shalt not add unto His words, lest He convict thee, and thou becomest a liar.\u201d 3432 Thou shalt confess thy sins unto the Lord thy God; and thou shalt not add unto them, that it may be well with thee from the Lord thy God, who willeth not the death of a sinner, but his repentance.\nXV. Thou shalt be observant to thy father and mother as the causes of thy being born, that thou mayest live long on the earth which the Lord thy God giveth thee. Do not overlook thy brethren or thy kinsfolk; for \u201cthou shalt not overlook those nearly related to thee.\u201d 3433\nXVI. Thou shalt fear the king, knowing that his appointment is of the Lord. His rulers thou shalt honour as the ministers of God, for they are the revengers of all unrighteousness; to whom pay taxes, tribute, and every oblation with a willing mind.\nXVII. Thou shalt not proceed to thy prayer in the day of thy wickedness, before thou hast laid aside thy bitterness. This is the way of life, in which may ye be found, through Jesus Christ our Lord.\nXVIII. But the way of death 3434 is known by its wicked practices: for therein is the ignorance of God, and the introduction of many evils, and disorders, and disturbances; whereby come murders, adulteries, fornications, perjuries, unlawful lusts, thefts, idolatries, magic arts, witchcrafts, rapines, false-witnesses, hypocrisies, double-heartedness, deceit, pride, malice, insolence, covetousness, obscene talk, jealousy, confidence, haughtiness, arrogance, impudence, persecution of the good, enmity to truth, love of lies, ignorance of righteousness. For they who do such things do not adhere to goodness, or to righteous judgment: they watch not for good, but for evil; from whom meekness and patience are far off, who love vain things, pursuing after reward, having no pity on the poor, not labouring for him that is in misery, nor knowing Him that made them; murderers of infants, destroyers of the workmanship of God, that turn away from the needy, adding affliction to the afflicted, the flatterers of the rich, the despisers of the poor, full of sin. May you, children, be delivered from all these.\nXIX. See that no one seduce thee 3435 from piety; for says He: \u201cThou mayst not turn aside from p. 469 it to the right hand, or to the left, that thou mayst have understanding in all that thou doest.\u201d 3436 For if thou dost not turn out of the right way, thou wilt not be ungodly.\n1 Kings xviii. 21.\n465:3347 465:3348 465:3349 465:3350 465:3351\nThe Greek words properly mean: \u201cIntroduced was the way of death; not of that death which exists according to the mind of God, but that which has arisen from the plots of the adversary.\u201d\n465:3352\n[The larger half of chap. i., Teaching, is found in the first half of this chapter; but the matter peculiar to each is of about the same extent.\u2014R.]\n465:3353 465:3354 465:3355 465:3356 465:3357 465:3358 465:3359 465:3360 465:3361 465:3362 465:3363 465:3364 465:3365 465:3366 465:3367 466:3368 466:3369 466:3370\n[Ex. xx. 13 Five brief precepts, of which this is the first, are common to Teaching, ii. 2, and the rest of this chapter.\u2014R.]\n466:3371 466:3372 466:3373 466:3374 466:3375 466:3376 466:3377 466:3378 466:3379 466:3380 466:3381\n[Seven brief clauses of Teaching, ii. 2, 3, are found in this chapter.\u2014R.]\n466:3382 466:3383\nEx. xxi. 23., LXX.\n466:3384 466:3385 466:3386 466:3387\n[Chap. iv. also contains seven clauses found in Teaching (ii. 3\u20136), while chap. v. has but five and a verbal resemblance; chap. ii. of the Teaching is, however, almost entirely given in these passages.\u2014R.]\n466:3388\nProv. xii. 28., LXX.\n466:3389 466:3390 466:3391 466:3392 466:3393 466:3394 466:3395 466:3396 466:3397 466:3398 466:3399 466:3400 467:3401 467:3402\n[Chaps. vi.-viii. contain passages parallel to nearly one-half of chap. iii., Teaching, and in the same order.\u2014R.]\n467:3403 467:3404 467:3405\nLev. 19:26, 31; Deut. 18:10, 11.\n467:3406 467:3407 467:3408 467:3409 467:3410\nProv. xiv. 29., LXX.\n467:3411 467:3412 467:3413 467:3414 467:3415\nProv. xiii. 17., LXX.\n467:3416\nThe words from \u201cfor he that walketh\u201d to \u201cbe known\u201d are omitted in one V. ms.\n467:3417 467:3418 467:3419\n[Chaps. ix.-xvii. contain nearly every clause of Teaching, chap. iv., in the same order, and with every appearance of a designed enlargement of that passage.\u2014R.]\n467:3420 467:3421 467:3422 467:3423\n1 Kings xviii., xxi., xxii.; 2 Sam. xii.; Matt. xiv.\n467:3424 467:3425 468:3426 468:3427 468:3428 468:3429 468:3430 468:3431 468:3432 468:3433 468:3434\n[For the remarkable agreement of this chapter with Teaching, chap. v., see the latter; comp. also Barnabas, xx.\u2014R.]\n468:3435\n[Chaps. xix.-xxi. have few parallels with the Teaching.\u2014R.]\n469:3436","title":"Ante-Nicene Fathers, Vol VII: Constitutions of the Holy A...","type":"page"}