{"collection":"chr","html_url":"https://unchartedknowledge.5gfusion.net/browse/chr/ecf/008/0081070.htm","path":"chr/ecf/008/0081070.htm","source_url":"https://sacred-texts.com/chr/ecf/008/0081070.htm","text":"Chapter XVIII.\u2014The Name of God.\nAnd Simon said: \u201cIs this word \u2018God\u2019 His ineffable name, which all use, because you maintain so strongly in regard to a name that it cannot be given to another?\u201d And Peter said: \u201cI know that this is not His ineffable name, but one which is given by agreement among men; but if you give it to another, you will also assign to this other that which is not used; and that, too, deliberately. 1305 The name which is used is the forerunner of that which is not used. In this way insolence is attributed even to that which has not yet been spoken, just as honour paid to that which is known is handed on to that which has not yet been known.\u201d\nWieseler proposes to join this clause with the following: \u201cAnd in point of choice the name which.\u201d","title":"Ante-Nicene Fathers, Vol VIII: Pseudo-Clementine Literature.: Chapter XVIII","type":"page"}