{"collection":"chr","html_url":"https://unchartedknowledge.5gfusion.net/browse/chr/ecf/009/0090365.htm","path":"chr/ecf/009/0090365.htm","source_url":"https://sacred-texts.com/chr/ecf/009/0090365.htm","text":"\u201cHave ye understood all these things? They say, Yea.\u201d 5219 Christ Jesus, who knows the things in the hearts of men, 5220 as John also taught concerning Him in the Gospel, puts the question not as one ignorant, but having once for all taken upon Him the nature of man, He uses also all the characteristics of a man of which \u201casking\u201d is one. And there is nothing to be wondered at in the Saviour doing this, since indeed the God of the universe, bearing with the manners of men as a man beareth with the manners of his son, makes inquiry, as\u2014\u201cAdam, where art thou?\u201d 5221 and, \u201cWhere is Abel thy brother?\u201d 5222 But some one with a forced interpretation will say here that the words \u201chave understood\u201d are not to be taken interrogatively but affirmatively; and he will say that the disciples bearing testimony to His affirmation, say, \u201cYea.\u201d Only, whether he is putting a question or making an affirmation, it is necessarily said not \u201cthese things\u201d only,\u2014which is demonstrative,\u2014not \u201call things\u201d only, but \u201call these things.\u201d And here He seems to represent the disciples as having been scribes before the kingdom of heaven; 5223 but to this is opposed what is said in the Acts of the Apostles thus, \u201cNow when they beheld the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled, and they took knowledge of them that they had been with Jesus.\u201d 5224 Some one may inquire in regard to these things\u2014if they were scribes, how are they spoken of in the Acts as unlearned and ignorant men? Or if they were unlearned and ignorant men, how are they very plainly called scribes by the Saviour? And it might be answered to these inquiries that, as a matter of fact, not all the disciples but only Peter and John are described in the Acts as unlearned and ignorant, but that there were more disciples in regard to whom, because they understood all things, it is said, \u201cEvery scribe,\u201d etc. Or it might be said that every one who has been instructed in the teaching according to the letter of the law is called a scribe, so that those who were unlearned and ignorant and led captive by the letter of the law are spoken of as scribes in a particular sense. And it is very specially the characteristic of ignorant men, who are unskilled in figurative interpretation and do not understand what is concerned with the mystical 5225 exposition of the Scriptures, but believe the bare letter, and, vindicate it, that they call themselves scribes. p. 422 And so one will interpret the words, \u201cWoe unto you Scribes and Pharisees, hypocrites,\u201d 5226 as having been said to every one that knows nothing but the letter. Here you will inquire if the scribe of the Gospel be as the scribe of the law, and if the former deals with the Gospel, as the latter with the law, reading and hearing and telling \u201cthose things which contain an allegory,\u201d 5227 so as, while preserving the historic truth of the events, to understand the unerring principle of mystic interpretation applied to things spiritual, so that the things learned may not be \u201cspiritual things whose characteristic is wickedness,\u201d 5228 but may be entirely opposite to such, namely, spiritual things whose characteristic is goodness. And one is a scribe \u201cmade a disciple to the kingdom of heaven\u201d in the simpler sense, when he comes from Judaism and receives the teaching of Jesus Christ as defined by the Church; but he is a scribe in a deeper sense, when having received elementary knowledge through the letter of the Scriptures he ascends to things spiritual, which are called the kingdom of the heavens. And according as each thought is attained, and grasped abstractly 5229 and proved by example and absolute demonstration, can one understand the kingdom of heaven, so that he who abounds in knowledge free from error is in the kingdom of the multitude of what are here represented as \u201cheavens.\u201d So, too, you will allegorise the word, \u201cRepent, for the kingdom of the heavens is at hand,\u201d 5230 as meaning that the scribes\u2014that is, those who rest satisfied in the bare letter\u2014may repent of this method of interpretation and be instructed in the spiritual teaching which is called the kingdom of the heavens through Jesus Christ the living Word. Wherefore, also, so far as Jesus Christ, \u201cwho was in the beginning with God, God the word,\u201d 5231 has not His home in a soul, the kingdom of heaven is not in it, but when any one becomes nigh to admission of the Word, to him the kingdom of heaven is nigh. But if the kingdom of heaven and the kingdom of God are the same thing in reality, 5232 if not in idea, manifestly to those to whom it is said, \u201cThe kingdom of God is within you,\u201d 5233 to them also it might be said, \u201cThe kingdom of heaven is within you;\u201d and most of all because of the repentance from the letter unto the spirit; since \u201cWhen one turn to the Lord, the veil over the letter is taken away. But the Lord is the Spirit.\u201d 5234 And he who is truly a householder is both free and rich; rich because from the office of the scribe he has been made a disciple to the kingdom of heaven, in every word of the Old Testament, and in all knowledge concerning the new teaching of Christ Jesus, and has this riches laid up in his own treasure-house\u2014in heaven, in which he stores his treasure as one who has been made a disciple to the kingdom of heaven,\u2014where neither moth doth consume, nor thieves break through. 5235 And in regard to him, who, as we have said, lays up treasure in heaven, we may truly lay down that not one moth of the passions can touch his spiritual and heavenly possessions. \u201cA moth of the passions,\u201d I said, taking the suggestion from the \u201cProverbs\u201d in which it is written, \u201ca worm in wood, so pain woundeth the heart of man.\u201d 5236 For pain is a worm and a moth, which wounds the heart which has not its treasures in heaven and spiritual things, for if a man has his treasure in these\u2014\u201cfor where the treasure is, there will the heart be also,\u201d 5237 \u2014he has his heart in heaven, and on account of it he says, \u201cThough an host should encamp against me, my heart shall not fear.\u201d 5238 And so neither can thieves in regard to whom the Saviour said, \u201cAll that came before Me are thieves and robbers,\u201d 5239 break through those things which are treasured up in heaven, and through the heart which is in heaven and therefore says, \u201cHe raised us up with Him, and made us to sit with Him in the heavenly places in Christ,\u201d 5240 and, \u201cOur citizenship is in heaven.\u201d 5241","title":"Ante-Nicene Fathers, Vol IX: Origen's Commentary on the Gospel of Matthew.: Chapter XIV","type":"page"}