{"collection":"chr","html_url":"https://unchartedknowledge.5gfusion.net/browse/chr/ecf/009/0090489.htm","path":"chr/ecf/009/0090489.htm","source_url":"https://sacred-texts.com/chr/ecf/009/0090489.htm","text":"16. Concerning the Pharisees and Scribes Tempting Jesus (by Asking) Whether Was Lawful for a Man to Put Away His Wife for Every Cause.\nAfter this it is written that \u201cthere came unto Him the Pharisees tempting Him and saying, Is it lawful for a man to wife for every cause?\u201d 6156 Mark, also, has written to the like effect. 6157 Accordingly, of those who came to Jesus and inquired of Him, there were some who put questions to tempt Him; and if our Saviour so transcendent was tempted, which of His disciples who is ordained to teach need be vexed, when he is tempted by some who inquire, not from the love of learning, but from the wish to tempt? And you might find many passages, if you brought them together, in which the Pharisees tempted our Jesus, and others, different from them, as a certain lawyer, 6158 and perhaps also a scribe, 6159 that by bringing together what is said about those who tempted Him, you might find by investigation what is useful for this kind of inquiries. Only, the Saviour, in response to those who tempted Him, laid down dogmas; for they said, \u201cIs it lawful for a man to put away his own wife for every cause?\u201d and He answered and said, \u201cHave ye not read that He who created them from the beginning made them male and female?\u201d 6160 etc. And I think that the Pharisees put forward this word for this reason, that they might attack Him whatever He might say; as, for example, if He had said, \u201cIt is lawful,\u201d they would have accused Him of dissolving marriages for trifles; but, if He had said, \u201cIt is not lawful,\u201d they would have accused Him of permitting a man to dwell with a woman, even with sins; so, likewise, in the case of the tribute-money, 6161 if He had told them to give, they would have accused Him of making the people subject to the Romans, and not to the law of God, but if He had told them not to give, they would have accused Him of creating war and sedition, and of stirring up those who were not able to stand against so powerful an army. But they did not perceive in what way He answered blamelessly and wisely, in the first place, rejecting the opinion that a wife was to be put away for every cause, and, in the second place, giving answer to the question about the bill of divorcement; for He saw that not every cause is a reasonable ground for the dissolution of marriage, and that the husband must dwell with the wife as the weaker vessel, giving honour, 6162 and bearing her burdens in sins; 6163 and by what is written in Genesis, He puts to shame the Pharisees who boasted in the Scriptures of Moses, by saying, \u201cHave ye not read that He who created them from the beginning made them male and female,\u201d etc., and, subjoining to these words, because of the saying, \u201cAnd the twain shall become one flesh,\u201d teaching in harmony with one flesh, namely, \u201cSo that they are no more twain, but one flesh.\u201d 6164 And, as tending to convince them that they should not put away their wife for every cause, is it said, \u201cWhat God hath joined together, let not man put asunder.\u201d 6165 It is to be observed, however, in the exposition of the words quoted from Genesis in the Gospel, that they p. 506 were not spoken consecutively as they are written in the Gospel; and I think that it is not even said about the same persons, namely, of those who were formed after the image of God, and of those who were formed from the dust of the ground and from one of the ribs of Adam. For where it is said, \u201cMale and female made He them,\u201d 6166 the reference is to those formed \u201cafter the image,\u201d but where He also said, \u201cFor this cause shall a man leave his own father and mother,\u201d 6167 etc., the reference is not to those formed after the image; for some time after the Lord God formed the man, taking dust from the ground, and from his side the helpmate. And mark, at the same time, that in the case of those who are formed \u201cafter the image,\u201d the words were not \u201chusband and wife\u201d but \u201cmale and female.\u201d But we have also observed this in the Hebrew, for man is indicated by the word \u201cis,\u201d but male by the word \u201czachar,\u201d and again woman by the word \u201cessa,\u201d but female by the word \u201cagkeba.\u201d For at no time is it \u201cwoman\u201d or \u201cman\u201d \u201cafter the image,\u201d but the superior class, the male, and the second, the female. But also if a man leave his mother and his father, he cleaves not to the female, but to his own wife, and \u201cthey become,\u201d since man and woman are one in flesh, \u201cone flesh.\u201d Then, describing what ought to be in the case of those who are joined together by God, so that they may be joined together in a manner worthy of God, the Saviour adds, \u201cSo that they are no more twain;\u201d 6168 and, wherever there is indeed concord, and unison, and harmony, between husband and wife, when he is as ruler and she is obedient to the word, \u201cHe shall rule over thee,\u201d 6169 then of such persons we may truly say, \u201cThey are no more twain.\u201d Then since it was necessary that for \u201chim who was joined to the Lord,\u201d it should be reserved \u201cthat he should become one spirit with Him,\u201d 6170 in the case of those who are joined together by God, after the words, \u201cSo that they are no more twain,\u201d it is said, \u201cbut one flesh.\u201d And it is God who has joined together the two in one so that they are no more twain, from the time that 6171 the woman is married to the man. And, since God has joined them together, on this account in the case of those who are joined together by God, there is a \u201cgift\u201d; and Paul knowing this, that marriage according to the Word of God was a \u201cgift,\u201d like as holy celibacy was a gift, says, \u201cBut I would that all men were like myself; howbeit, each man hath his own gift from God, one after this manner, and another after that.\u201d 6172 And those who are joined together by God both mind and keep the precept, \u201cHusbands love your wives, as Christ also the church.\u201d 6173 The Saviour then commanded, \u201cWhat God hath joined together, let not man put asunder,\u201d 6174 but man wishes to put asunder what God hath joined together, when, \u201cfalling away from the sound faith, giving heed to seducing spirits and doctrines of demons, through the hypocrisy of men that speak lies, branded in their own conscience as with a hot iron, forbidding,\u201d not only to commit fornication, but \u201cto marry,\u201d 6175 he dissolves even those who had been before joined together by the providence of God. Let these things then be said, keeping in view what is expressly said concerning the male and the female, and the man and the woman, as the Saviour taught in the answer to the Pharisees.\nOr, by God the woman is married to the man.\n506:6172 506:6173 506:6174 506:6175","title":"Ante-Nicene Fathers, Vol IX: Origen's Commentary on the Gospel of Matthew.: Chapter XVI","type":"page"}