{"collection":"chr","html_url":"https://unchartedknowledge.5gfusion.net/browse/chr/ecf/101/1010017.htm","path":"chr/ecf/101/1010017.htm","source_url":"https://sacred-texts.com/chr/ecf/101/1010017.htm","text":"Chapter I.\u2014He Proclaims the Greatness of God, Whom He Desires to Seek and Invoke, Being Awakened by Him.\n1. Great art Thou, O Lord, and greatly to be praised; great is Thy power, and of Thy wisdom there is no end. 121 And man, being a part of Thy creation, desires to praise Thee, man, who bears about with him his mortality, the witness of his sin, even the witness that Thou \u201cresistest the proud,\u201d 122 \u2014yet man, this part of Thy creation, desires to praise Thee. 123 Thou movest us to delight in praising Thee; for Thou hast formed us for Thyself, and our hearts are restless till they find rest in Thee. 124 Lord, teach me to know and understand which of these should be first, to call on Thee, or to praise Thee; and likewise to know Thee, or to call upon Thee. But who is there that calls upon Thee without knowing Thee? For he that knows Thee not may call upon Thee as other than Thou art. Or perhaps we call on Thee that we may know Thee. \u201cBut how shall they call on Him in whom they have not believed? or how shall they believe without a preacher?\u201d 125 And those who seek the Lord shall praise Him. 126 For those who seek shall find Him, 127 and those who find Him shall praise Him. Let me seek Thee, Lord, in calling on Thee, and call on Thee in believing in Thee; for Thou hast been preached unto us. O Lord, my faith calls on Thee,\u2014that faith which Thou hast imparted to me, which Thou hast breathed into me through the incarnation of Thy Son, through the ministry of Thy preacher. 128\nJas. 4.6, and 1 Pet. 5.5.\n45:123\nAugustin begins with praise, and the whole book vibrates with praise. He says elsewhere (in Ps. cxlix.), that \u201cas a new song fits not well an old man\u2019s lips, he should sing a new song who is a new creature and is living a new life;\u201d and so from the time of his new birth, the \u201cnew song\u201d of praise went up from him, and that \u201cnot of the lip only,\u201d but (ibid. cxlviii.) conscientia lingua vita.\n45:124\nAnd the rest which the Christian has here is but an earnest of the more perfect rest hereafter, when, as Augustin says (De Gen. ad. Lit.. xii. 26), \u201call virtue will be to love what one sees, and the highest felicity to have what one loves.\u201d [Watts, followed by Pusey, and Shedd, missed the paronomasia of the Latin: \u201ccor nostrum inquietum est donec requiescat in Te,\u201d by translating: \u201cour heart is restless, until it repose in Thee.\u201d It is the finest sentence in the whole book, and furnishes one of the best arguments for Christianity as the only religion which leads to that rest in God.\u2014P. S.]\n45:125 45:126 45:127 45:128\nThat is, Ambrose, Bishop of Milan, who was instrumental in his conversion (vi. sec. 1; viii. sec. 28, etc.). \u201cBefore conversion,\u201d as Leighton observes on 1 Pet. 2:1, 2, \u201cwit or eloquence may draw a man to the word, and possibly prove a happy bait to catch him (as St. Augustin reports of his hearing St. Ambrose), but, once born again, then it is the milk itself that he desires for itself.\u201d","title":"Nicene and Post Nicene-Fathers, Vol. I: The Confessions: ...","type":"page"}