{"collection":"chr","html_url":"https://unchartedknowledge.5gfusion.net/browse/chr/ecf/102/1020600.htm","path":"chr/ecf/102/1020600.htm","source_url":"https://sacred-texts.com/chr/ecf/102/1020600.htm","text":"Chapter 27.\u2014That the Peace of Those Who Serve God Cannot in This Mortal Life Be Apprehended in Its Perfection.\nBut the peace which is peculiar to ourselves we enjoy now with God by faith, and shall hereafter enjoy eternally with Him by sight. But the peace which we enjoy in this life, whether common to all or peculiar to ourselves, is rather the solace of our misery than the positive enjoyment of felicity. Our very righteousness, too, though true in so far as it has respect to the true good, is yet in this life of such a kind that it consists rather in the remission of sins than in the perfecting of virtues. Witness the prayer of the whole city of God in its pilgrim state, for it cries to God by the mouth of all its members, \u201cForgive us our debts as we forgive our debtors.\u201d 1306 And this prayer is efficacious not for those whose faith is \u201cwithout works and dead,\u201d 1307 but for those whose faith \u201cworketh by love.\u201d 1308 For as reason, though subjected to God, is yet \u201cpressed down by the corruptible body,\u201d 1309 so long as it is in this mortal condition, it has not perfect authority over vice, and therefore this prayer is needed by the righteous. For though it exercises authority, the vices do not submit without a struggle. For however well one maintains the conflict, and however thoroughly he has subdued these enemies, there steals in some evil thing, which, if it does not find ready expression in act, slips out by the lips, or insinuates itself into the thought; and therefore his peace is not full so long as he is at war with his vices. For it is a doubtful conflict he wages with those that resist, and his victory over those that are defeated is not secure, but full of anxiety and effort. Amidst these temptations, therefore, of all which it has been summarily said in the divine oracles, \u201cIs not human life upon earth a temptation?\u201d 1310 who but a proud man can presume that he so lives that he has no need to say to God, \u201cForgive us our debts?\u201d And such a man is not great, but swollen and puffed up with vanity, and is justly resisted by Him who abundantly gives grace to the humble. Whence it is said, \u201cGod resisteth the proud, but giveth grace to the humble.\u201d 1311 In this, then, consists the righteousness of a man, that he submit himself to God, his body to his soul, and his vices, even when they rebel, to his reason, which either defeats or at least resists them; and also that he beg from God grace to do his duty, 1312 and the pardon of his sins, and that he render to God thanks for all the blessings he receives. But, in that final peace to which all our righteousness has reference, and for the sake of which it is maintained, as our nature shall enjoy a sound immortality and incorruption, and shall have no more vices, and as we shall experience no resistance either from ourselves or from others, it will not be necessary that reason should rule vices which no longer exist, but God shall rule the man, and the soul shall rule the body, with a sweetness and facility suitable to the felicity of a life which is done with bondage. And this condition shall there p. 420 be eternal, and we shall be assured of its eternity; and thus the peace of this blessedness and the blessedness of this peace shall be the supreme good.","title":"Nicene and Post-Nicene Fathers, Vol. II: City of God: Cha...","type":"page"}