{"collection":"chr","html_url":"https://unchartedknowledge.5gfusion.net/browse/chr/ecf/102/1020749.htm","path":"chr/ecf/102/1020749.htm","source_url":"https://sacred-texts.com/chr/ecf/102/1020749.htm","text":"Chapter 12.\u2014A Diversity of Interpretations is Useful. Errors Arising from Ambiguous Words.\n17. And this circumstance would assist rather than hinder the understanding of Scripture, if only readers were not careless. For the examination of a number of texts has often thrown light upon some of the more obscure passages; for example, in that passage of the prophet Isaiah, 1774 one translator reads: \u201cAnd do not despise the domestics of thy seed;\u201d 1775 another reads: \u201cAnd do not despise thine own flesh.\u201d 1776 Each of these in turn confirms the other. For the one is explained by the other; because \u201cflesh\u201d may be taken in its literal sense, so that a man may understand that he is admonished not to despise his own body; and \u201cthe domestics of thy seed\u201d may be understood figuratively of Christians, because they are spiritually born of the same seed as ourselves, namely, the Word. When now the meaning of the two translators is compared, a more likely sense of the words suggests itself, viz., that the command is not to despise our kinsmen, because when one brings the expression \u201cdomestics of thy seed\u201d into relation with \u201cflesh,\u201d kinsmen most naturally occur to one\u2019s mind. Whence, I think, that expression of the apostle, when he says, \u201cIf by any means I may provoke to emulation them which are my flesh, and might save some of them;\u201d 1777 that is, that through emulation of those who had believed, some of them might believe too. And he calls the Jews his \u201cflesh,\u201d on account of the relationship of blood. Again, that passage from the same prophet Isaiah: 1778 \u201cIf ye will not believe, ye shall not understand,\u201d 1779 another has translated: \u201cIf ye will not believe, ye shall not abide.\u201d 1780 Now which of these is the literal translation cannot be ascertained without reference to the text in the original tongue. And yet to those who read with knowledge, a great truth is to be found in each. For it is difficult for interpreters to differ so widely as not to touch at some point. Accordingly here, as understanding consists in sight, and is abiding, but faith feeds us as babes, upon milk, in the cradles of temporal things (for now we walk by faith, not by sight); 1781 as, moreover, unless we walk by faith, we shall not attain to sight, which does not pass away, but abides, our understanding being purified by holding to the truth;\u2014for these reasons one says, \u201cIf ye will not believe, ye shall not understand;\u201d but the other, \u201cIf ye will not believe, ye shall not abide.\u201d\n18. And very often a translator, to whom the meaning is not well known, is deceived by an ambiguity in the original language, and puts upon the passage a construction that is wholly alien to the sense of the writer. As for example, some texts read: \u201cTheir feet are sharp to shed blood;\u201d 1782 for the word \u1f41\u03b6\u03cd\u03c2 among the Greeks means both sharp and swift. And so he saw the true meaning who translated: \u201cTheir feet are swift to shed blood.\u201d The other, taking the wrong sense of an ambiguous word, fell into error. Now translations such as this are not obscure, but false; and there is a wide difference between the two p. 541 things. For we must learn not to interpret, but to correct texts of this sort. For the same reason it is, that because the Greek word \u03bc\u03cc\u03c3\u03c7\u03bf\u03c2 means a calf, some have not understood that \u03bc\u03bf\u03c3\u03c7\u03b5\u03cd\u03bc\u03b1\u03c4\u03b1 1783 are shoots of trees, and have translated the word \u201ccalves;\u201d and this error has crept into so many texts, that you can hardly find it written in any other way. And yet the meaning is very clear; for it is made evident by the words that follow. For \u201cthe plantings of an adulterer will not take deep root,\u201d 1784 is a more suitable form of expression than the \u201ccalves;\u201d 1785 because these walk upon the ground with their feet, and are not fixed in the earth by roots. In this passage, indeed, the rest of the context also justifies this translation.\nIsa. 58.7, \u201cAnd that thou hide not thyself from thine own flesh\u201d (A.V.).\n540:1775\nEt domesticos seminis tui ne despexeris.\n540:1776 540:1777 540:1778\nIsa. 7.9, \u201cIf ye will not believe, surely ye shall not be established\u201d (A.V.).\n540:1779\nNisi credideritis, non intelligetis.\n540:1780\nNisi credideritis, non permanebitis.\n540:1781 540:1782 541:1783 541:1784\nAdulterin\u00e6 plantationes non dabunt radices altas.\n541:1785","title":"Nicene and Post-Nicene Fathers, Vol. II: On Christian Doc...","type":"page"}