{"collection":"chr","html_url":"https://unchartedknowledge.5gfusion.net/browse/chr/ecf/108/1080155.htm","path":"chr/ecf/108/1080155.htm","source_url":"https://sacred-texts.com/chr/ecf/108/1080155.htm","text":"Psalm CXXII. 5423\n1. As impure love inflames the mind, and summons the soul destined to perish to lust for earthly things, and to follow what is perishable, and precipitates it into lowest places, and sinks it into the abyss; so holy love raiseth us to heavenly things, and inflames us to what is eternal, and excites the soul to those things which do not pass away nor die, and from the abyss of hell raiseth it to heaven. Yet all love hath a power of its own, nor can love in the soul of the lover be idle; it must needs draw it on. But dost thou wish to know of what sort love is? See whither it leadeth\u2026\n2. This Psalm is a \u201cSong of degrees;\u201d 5424 as we have often said to you, for these degrees 5425 are not of descent, but of ascent. He therefore longeth to ascend. And whither doth he wish to ascend, save into heaven? What meaneth, into heaven? Doth he wish to ascend that he may be with the sun, moon, and stars? Far be it! But there is in heaven the eternal Jerusalem, where are our fellow-citizens, the Angels: we are wanderers on earth from these our fellow-citizens. We sigh in our pilgrimage; we shall rejoice in the city. But we find companions in this pilgrimage, who have already seen this city herself; who summon us to run towards her. At these he also rejoiceth, who saith, \u201cI rejoiced in them who said unto me, We will go into the house of the Lord\u201d (Psa. 122.1)\u2026\n3. \u201cOur feet were standing in the courts of Jerusalem\u201d (Psa. 122.2)\u2026Consider what thou wilt be there; and although thou art as yet on the road, place this before thine eyes, as if thou wert already standing, as if thou wert already rejoicing without ceasing among the Angels; as if that which is written were realized in thee: \u201cBlessed are they that dwell in Thy house; they will be alway praising Thee.\u201d 5426 \u201cOur feet stood in the courts of Jerusalem.\u201d What Jerusalem? This earthly Jerusalem also is wont to be called by the name: though this Jerusalem is but the shadow of that. And what great thing is it to stand in this Jerusalem, since this Jerusalem hath not been able to stand, but hath been turned into a ruin? Doth then the Holy Spirit pronounce this, out of the kindled heart of the loving Psalmist, as a great thing? Is not it that Jerusalem, unto whom the Lord said, \u201cO Jerusalem, Jerusalem, thou that killest the Prophets,\u201d etc. 5427 What great thing then did he desire; to stand among those who slew the Prophets, and stoned them that were sent unto them? God forbid that he should think of that Jerusalem, who so loveth, who so burneth, who so longeth to reach that Jerusalem, \u201cour Mother,\u201d 5428 of which the Apostle saith, that She is \u201ceternal in the Heavens.\u201d 5429\n4. \u201cJerusalem that is being built as a city\u201d (Psa. 122.3). Brethren, when David was uttering these words, that city had been finished, it was not being built. It is some city he speaketh of, therefore, which is now being built, unto which living stones run in faith, of whom Peter saith, \u201cYe also, as lively stones, are built up a spiritual house;\u201d 5430 that is, the holy temple of God. What meaneth, ye are built up as lively stones? Thou p. 594 livest, if thou believest: but if thou believest, thou art made a temple of God; for the Apostle Paul saith, \u201cThe temple of God is holy, which temple are ye.\u201d 5431 This city is therefore now in building; stones are cut down from the hills by the hands of those who preach truth, they are squared that they may enter into an everlasting structure. There are still many stones in the hands of the Builder: let them not fall from His hands, that they may be built perfect into the structure of the temple. This, then, is the \u201cJerusalem that is being built as a city:\u201d Christ is its foundation. The Apostle Paul saith, \u201cOther foundation can no man lay than that is laid, which is Christ Jesus.\u201d 5432 When a foundation is laid on earth, the walls are built above, and the weight of the walls tends towards the lowest parts, because the foundation is laid at the bottom. But if our foundation be in heaven, let us be built towards heaven. Bodies have built the edifice of this basilica, 5433 the ample size of which ye see; and since bodies have built it, they placed the foundation lowest: but since we are spiritually built, our foundation is placed at the highest point. Let us therefore run thither, where we may be built\u2026But what Jerusalem do I speak of? Is it that, he asketh, which ye see standing, raised on the structure of its walls? No; but the \u201cJerusalem which is being built as a city.\u201d Why not, a city, instead of, \u201cas a city;\u201d save because those walls, so built in Jerusalem, were a visible city, as it is by all called a city, literally; but this is being built \u201cas a city,\u201d for they who enter it are like living stones; for they are not literally stones? Just as they are called stones, and yet are not so: so the city styled \u201cas a city,\u201d is not a city; for he said, \u201cis being built.\u201d For by the word building, he meant to be understood the structure, and cohesion of bodies and walls. For a city 5434 is properly understood of the men that inhabit there. But in saying \u201cis building,\u201d he showed us that he meant a town. And since a spiritual building hath some resemblance to a bodily building, therefore it \u201cis building as a city.\u201d\n5. But let the following words remove all doubt that we ought not to understand carnally the words, \u201cWhose partaking is in the same.\u201d 5435 \u2026What meaneth, \u201cthe same\u201d? What is ever in the same state; not what is now in one state, now in another. What then is, \u201cthe same,\u201d save that which is? What is that which is? That which is everlasting\u2026Behold \u201cThe Same: I Am that I Am, I AM.\u201d Thou canst not understand; it is much to understand, it is much to apprehend. Remember what He, whom thou canst not comprehend, became for thee. Remember the flesh of Christ, towards which thou wast raised when sick, and when left half dead from the wounds of robbers, that thou mightest be brought to the Inn, and there mightest be cured. 5436 Let us therefore run unto the Lord\u2019s house, and reach the city where our feet may stand; the city \u201cthat is building as a city: whose partaking is in The Same.\u201d\u2026\n6. That city \u201cwhich partaketh in the same,\u201d partaketh in its stability: justly therefore, since he is made a sharer in its stability, saith he who runneth thither. For all things there stand where nought passeth by. Dost thou too wish to stand there and not to pass by? Run thither. Nobody hath \u201cthe same\u201d from himself\u2026\n7. \u201cFor thither the tribes went up\u201d (Psa. 122.4). We were asking whither he ascendeth who hath fallen; for we said, it is the voice of a man who is ascending, of the Church rising. Can we tell whither it ascendeth? whither it goeth? whither it is raised? \u201cThither,\u201d he saith, \u201cthe tribes went up.\u201d Whither? To \u201cpartaking in the Same.\u201d But what are the tribes? Many know, many know not. For if we use the word \u201ccuries\u201d in its proper sense, we understand nothing, save the \u201ccuries\u201d which exist in each particular city, whence the terms \u201ccuriales\u201d and \u201cdecuriones,\u201d that is, the citizens of a curia or a decuria; and ye know that each city hath such curies. But there are, or were at one time, curies of the people in those cities, and one city hath many curies, as Rome hath thirty-five curies of the people. 5437 These are called tribes. The people of Israel had twelve of these, according to the sons of Jacob.\n8. There were twelve tribes of the people of Israel: but there were good, and there were bad among them. For how evil were those tribes which crucified our Lord! How good those who recognised the Lord! Those tribes then who crucified the Lord, were tribes of the devil. When therefore he here said, \u201cFor thither the tribes go up;\u201d that thou mightest not understand all the tribes, he added, \u201ceven the tribes of the Lord.\u201d\u2026What are the tribes of the Lord? \u201cA testimony unto Israel.\u201d Hear, brethren, what this meaneth. \u201cA testimony to Israel:\u201d that is, whereby it may be known that it is truly Israel\u2026He is such in whom there is no guile. And what did the Lord say, when He saw Nathanael? \u201cBehold an Israelite indeed, in whom is no guile.\u201d 5438 If therefore he is a true Israelite, in whom there is no guile, those tribes go up to Jerusalem, in whom there is no guile.p. 595 \u2026Wherefore do they go up? \u201cTo confess unto Thy Name, O Lord.\u201d It could not be more nobly expressed. As pride presumeth, so doth humility confess. As he is a presumer, who wishes to appear what he is not, so is he a confessor, who does not wish that to be seen which himself is, and loves That which He is. To this therefore do Israelites go up, in whom is no guile, because they are truly Israelites, because in them is the testimony of Israel.\n9. \u201cFor there were seated seats for judgment\u201d (Psa. 122.5). This is a wonderful riddle, a wonderful question, if it be not understood. He calleth those seats, which the Greeks call thrones. The Greeks call chairs thrones, as a term of honour. Therefore, my brethren, it is not wonderful if even we should sit on seats, or chairs; but that these seats themselves should sit, when shall we be able to understand this? As if some one should say: let stools or chairs sit here. We sit on chairs, we sit on seats, we sit on stools; the seats themselves sit not. What then meaneth this, \u201cFor there were seated seats for judgment\u201d?\u2026If therefore heaven be the seat of God, and the Apostles are heaven; they themselves are become the seat of God, the throne of God. It is said in another passage: 5439 \u201cThe soul of the righteous is the throne of wisdom.\u201d A great truth, a great truth, is declared; the throne of wisdom is the soul of the righteous; that is, wisdom sitteth in the soul of the righteous as it were in her chair, in her throne, and thence judgeth whatsoever she judgeth. There were therefore thrones of wisdom, and therefore the Lord said unto them, \u201cYe shall sit upon twelve thrones, judging the twelve tribes of Israel.\u201d 5440 So they also shall sit upon twelve seats, and they are themselves the seats of God; for of them it is said, \u201cFor there were seated seats.\u201d Who sat? \u201cSeats.\u201d And who are the seats? They of whom it is said, \u201cThe soul of the righteous is the seat of wisdom.\u201d Who are the seats? The heavens. Who are the heavens? Heaven. What is heaven? That of which the Lord saith, \u201cHeaven is My seat.\u201d 5441 The righteous then themselves are the seats; and have seats; and seats shall be seated in that Jerusalem. For what purpose? \u201cFor judgment.\u201d Ye shall sit, He saith, on twelve thrones, O ye thrones, judging the twelve tribes of Israel. Judging whom? Those who are below on earth. Who will judge? They who have become heaven. But they who shall be judged, will be divided into two bodies: one will be on the right hand, the other on the left\u2026\n10. He at once addeth, as unto the seats themselves, \u201cEnquire ye the things that are for the peace of Jerusalem\u201d (Psa. 122.6). O ye seats, who now sit unto judgment, and are made the seats of the Lord who judgeth (since they who judge, enquire; they who are judged, are enquired of), \u201cEnquire ye,\u201d he saith, \u201cthe things that are for the peace of Jerusalem.\u201d What will they find by asking? That some have done deeds of charity, that others have not. Those whom they shall find to have done deeds of charity, they will summon them unto Jerusalem; for these deeds are \u201cfor the peace of Jerusalem.\u201d Love is a powerful thing, my brethren, love is a powerful thing. Do ye wish to see how powerful a thing love is?\u2026If charity be destitute of means, so that it cannot find what to bestow upon the poor, let it love: let it give \u201cone cup of cold water;\u201d 5442 as much shall be laid to its account, as to Zaccheus who gave half his patrimony to the poor. 5443 Wherefore this? The one gave so little, the other so much, and shall so much be imputed to the former? Just so much. For though his resources are unequal, his charity is not unequal.\n11. \u2026\u201cAnd plenteousness,\u201d he addeth, \u201cfor them that love thee.\u201d He addresses Jerusalem herself, They have plenteousness who love her. Plenteousness after want: here they are destitute, there they are affluent; here they are weak, there they are strong; here they want, there they are rich. How have they become rich? Because they gave here what they received from God for a season, and received there what God will afterwards pay back for evermore. Here, my brethren, even rich men are poor. It is a good thing for a rich man to acknowledge himself poor: for if he think himself full, that is mere puffing, not plenteousness. Let him own himself empty, that he may be filled. What hath he? Gold. What hath he not yet? Everlasting life. Let him consider what he hath, and see what he hath not. Brethren, of that which he hath, let him give, that he may receive what he hath not; let him purchase out of that which he hath, that which he hath not, \u201cand plenteousness for them that love thee.\u201d\n12. \u201cPeace be in thy strength\u201d (Psa. 122.7). O Jerusalem, O city, who art being built as a city, whose partaking is in \u201cThe Same:\u201d \u201cPeace be in thy strength:\u201d peace be in thy love; for thy strength is thy love. Hear the Song of songs: \u201cLove is strong as death.\u201d 5444 A great saying that, brethren, \u201cLove is strong as death.\u201d The strength of charity could not be expressed in grander terms than these, \u201cLove is strong as death.\u201d For who resisteth death, my brethren? Consider, my brethren. Fire, waves, the sword, are resisted: we resist principalities, we resist p. 596 kings; death cometh alone, who resisteth it? There is nought more powerful than it. Charity therefore is compared with its strength, in the words, \u201cLove is strong as death.\u201d And since this love slayeth what we have been, that we may be what we were not; love createth a sort of death in us. This death he had died who said, \u201cThe world is crucified unto me, and I unto the world:\u201d 5445 this death they had died unto whom he said, \u201cYe are dead, and your life is hid with Christ in God.\u201d 5446 Love is strong as death\u2026\n13. Thus as he was here speaking of charity, he addeth, \u201cFor my brethren and companions\u2019 sake, I spoke peace of thee\u201d (Psa. 122.8). O Jerusalem, thou city whose partaking is in The Same, I in this life and on this earth, I poor, he saith, I a stranger and groaning, not as yet enjoying to the full thy peace, and preaching thy peace; preach it not for my own sake, as the heretics, who seeking their own glory, say, Peace be with you: and have not the peace which they preach to the people. For if they had peace, they would not tear asunder unity. \u201cI,\u201d he saith, \u201cspoke peace of thee.\u201d But wherefore? \u201cFor my brethren and companions\u2019 sake:\u201d not for my own honour, not for my own money, not for my life; for, \u201cTo me to live is Christ, and to die is gain.\u201d But, \u201cI spoke peace of thee, for my brethren and companions\u2019 sakes.\u201d For he wished to depart, and to be with Christ: but, since he must preach these things to his companions and his brethren, to abide in the flesh, he addeth, is more needful for you. 5447\n14. \u201cBecause of the house of the Lord my God, I have sought good things for thee\u201d (Psa. 122.9). Not on my own account have sought good things, for then I should not seek for thee, but for myself; and so should I not have them, because I should not seek them for thee; but, \u201cBecause of the house of the Lord my God,\u201d because of the Church, because of the Saints, because of the pilgrims; because of the poor, that they may go up; because we say to them, we will go into the house of the Lord: because of the house of the Lord my God itself, I have sought good things for Thee. These long and needful words gather ye, brethren, eat them, drink them, and grow strong, run, and seize.\nLat. CXXI. A discourse to the common people.\n593:5424\nSee on Ps. xxxix. p. 112, and on Ps. cxx. p. 589.\n593:5425 593:5426 593:5427 593:5428 593:5429 593:5430 594:5431 594:5432 594:5433\n[Note this proof of the costly Christian architecture of this age. The Basilica, however, was originally an imperial court turned into a church.\u2014C.]\n594:5434 594:5435 594:5436\nLuke 10:30, 34.\n594:5437\nThirty, according to Liv. i. 13, Cic. De Rep. ii. 8; thirty-five afterwards, according to Sext. Pomp. in v. Curia, who seems to confound them with the \u201cTribes.\u201d See Pollet, Hist. For. Rom. in Poleni Supplem. t. i. p. 516.\n594:5438 595:5439\n[See p. 475, note 6. References there do not satisfy the Oxford editor, and here he puts a mark of inquiry; thus, \u201c\u2014?\u201d\u2014C.]\n595:5440 595:5441 595:5442 595:5443 595:5444 596:5445 596:5446 596:5447\nPhil. 1:21, 23, 24.","title":"Nicene and Post-Nicene Fathers, Vol. VIII: Expositions on...","type":"page"}