{"collection":"chr","html_url":"https://unchartedknowledge.5gfusion.net/browse/chr/ecf/114/1140035.htm","path":"chr/ecf/114/1140035.htm","source_url":"https://sacred-texts.com/chr/ecf/114/1140035.htm","text":"\u201cHe that cometh from above is above all; he that is of the earth is earthly, and speaketh of the earth.\u201d\n[1.] A dreadful thing is the love of glory, dreadful and full of many evils; it is a thorn hard to be extracted, a wild beast untamable and many headed, arming itself against those that feed it; for as the worm eats through the wood from which it is born, as rust wastes the iron whence it comes forth, and moths the fleeces, so vainglory destroys the soul which nourishes it; and therefore we need great diligence to remove the passion. Observe here how long a charm John uses over 756 the disciples affected by it, and can scarcely pacify them. For he softens 757 them with other words besides those already mentioned. And what are these others? \u201cHe that cometh from above,\u201d he saith, \u201cis above all; he that is of the earth, is earthly, and speaketh of the earth.\u201d Since you make much ado with my testimony, 758 and in this way say that I am more worthy of credit than He, you needs must know this, that it is impossible for One who cometh from heaven to have His credit strengthened by one that inhabiteth earth.\nAnd what means \u201cabove all,\u201d what is the expression intended to show to us? That Christ hath need of nothing, but is Himself sufficient for Himself, and incomparably greater than all; of himself John speaks as being \u201cof the earth, and speaking of the earth.\u201d Not that he spake of his own mind, but as Christ said, \u201cIf I have told you of earthly things and ye believe not,\u201d so calling Baptism, not because it was an \u201cearthly thing,\u201d but because He compared it when He spake with His own Ineffable Generation, so here John said that he spake \u201cof earth,\u201d comparing his own with Christ\u2019s teaching. For the \u201cspeaking of earth\u201d means nothing else than this, \u201cMy things are little and low and poor compared with His, and such as it was probable that an earthly nature would receive. In Him \u2018are hid all the treasures of wisdom.\u2019\u201d ( Col. ii. 5 .) That he speaks not of human reasonings is plain from this. \u201cHe that is of the earth,\u201d saith he, \u201cis earthly.\u201d Yet not all in him was earthly, but the higher parts were heavenly, for he had a soul, and was partaker of a Spirit which was not of earth. How then saith he that he is \u201cearthly\u201d? Seest thou not that he means only, \u201cI am small and of no esteem, going on the ground and born in the earth; but Christ came to us from above.\u201d Having by all these means quenched their passion, he afterwards speaks more openly of Christ; for before this it was useless to utter words which could never have gained a place in the understanding of his hearers: but when he hath pulled up the thorns, he then boldly casts in the seed, saying,\nJohn 3:31, 32 . \u201cHe that cometh from above is above all. And what He hath heard He speaketh, and what He hath seen He testifieth; 759 and no man receiveth His testimony.\u201d\nHaving uttered something great and sublime concerning Him, he again brings down his discourse to a humbler strain. For the expression, \u201cwhat He hath heard and seen,\u201d is suited rather to a mere man. What He knew He knew not from having learned it by sight, or from having heard it, but He included the whole in His Nature, having come forth perfect from the Bosom of His Father, and needing none to teach Him. For, \u201cAs the Father,\u201d He saith, \u201cknoweth Me, even so know I the Father.\u201d ( John 10.13 .) What then means, \u201cHe speaketh that He hath heard, and testifieth that He hath seen\u201d? Since p. 103 by these senses we gain correct knowledge of everything, and are deemed worthy of credit when we teach on matters which our eyes have embraced and our ears have taken in, as not in such cases inventing or speaking falsehoods, John desiring here to establish this point, 760 said, \u201cWhat He hath heard and seen\u201d: that is, \u201cnothing that cometh from Him is false, but all is true.\u201d Thus we when we are making curious enquiry into anything, often ask, \u201cDidst thou hear it?\u201d \u201cDidst thou see it?\u201d And if this be proved, the testimony is indubitable, and so when Christ Himself saith, \u201cAs I hear, I judge\u201d ( John 5.30 ); and, \u201cWhat I have heard from My Father, that I speak\u201d 761 ( John 15.15 ); and, \u201cWe speak 762 that We have seen\u201d ( John 3.11 ); and whatsoever other sayings He uttereth of the kind, are uttered not that we might imagine that He saith what He doth being taught of any, (it were extreme folly to think this,) but in order that nothing of what is said may be suspected by the shameless Jews. For because they had not yet a right opinion concerning Him, He continually betakes Himself to His Father, and hence makes His sayings credible.\n[2.] And why wonderest thou if He betake Himself to the Father, when He often resorts to the Prophets and the Scriptures? as when He saith, \u201cThey are they that testify of Me.\u201d ( John 5.39 .) Shall we then say that He is inferior to the Prophets, because He draws testimonies from them? Away with the thought. It is because of the infirmity of His hearers that He so orders His discourse, and saith that He spake what He spake having heard it from the Father, not because He needed a teacher, but that they might believe that nothing that He said was false. John\u2019s meaning is of this kind: \u201cI desire to hear what He saith, for He cometh from above, bringing thence those tidings which none but life knoweth rightly; for \u2018what He hath seen and heard,\u2019 is the expression of one who declareth this.\u201d\n\u201cAnd no man receiveth His testimony.\u201d Yet He had disciples, and many besides gave heed to His words. How then saith John, \u201cNo man\u201d? He saith \u201cno man,\u201d instead of \u201cfew men,\u201d for had he meant \u201cno man at all,\u201d how could he have added,\nJohn 3.33 . \u201cHe that hath received His testimony, hath set to his seal that God is true.\u201d\nHere he touches his own disciples, as not being likely for a time to be firm believers. And that they did not even after this believe in Him, is clear from what is said afterwards; for John even when dwelling in prison sent them thence to Christ, that he might the more bind them to Him. Yet even then they scarcely believed, to which Christ alluded when He said, \u201cAnd blessed is he whosoever shall not be offended in Me.\u201d ( Matt. xi. 6 .) And therefore now he said, \u201cAnd no man receiveth His testimony,\u201d to make sure his own disciples; all but saying, \u201cDo not, because for a time few shall believe on Him, therefore deem that His words are false; for, \u2018He speaketh that He hath seen.\u2019\u201d Moreover he saith this to touch also the insensibility of the Jews. A charge which the Evangelist at commencing 763 brought against them, saying, \u201cHe came unto His own, and His own received Him not.\u201d For this is no reproach against Him, but an accusation of those who received Him not. ( John 1.11 .)\n\u201cHe that hath received His testimony hath set to his seal that God is true.\u201d Here he terrifies them also by showing that he who believeth not on Him, disbelieveth not Him alone, but the Father also; wherefore he adds:\nJohn 3.34 . \u201cHe whom God hath sent speaketh the words of God.\u201d\nSince then He speaketh His words, he that believeth and he that believeth not, believeth or believeth not God. \u201cHath set to His seal,\u201d that is, \u201chath declared.\u201d Then, to increase their dread, he saith, \u201cthat God is true;\u201d thus showing, that no man could disbelieve Christ without making God who sent Him guilty of a falsehood. Because, since He saith nothing save what is from the Father, but all that He saith is His, he that heareth not Him, heareth not Him that sent Him. See how by these words again he strikes them with fear. As yet they thought it no great thing not to hearken to Christ; and therefore he held so great a danger above the heads of the unbelievers, that they might learn that they hearken not to God Himself, who hearken not to Christ. Then he proceeds with the discourse, descending to the measure of their infirmity, and saying,\n\u201cFor God giveth not the Spirit by measure.\u201d\nAgain, as I said, he brings down his discourse to lower ground, varying it and making it suitable to be received by those who heard it then; otherwise he could not have raised them and increased their fear. For had he spoken anything great and sublime concerning Jesus Himself, they would not have believed, but might even have despised Him. Therefore he leads up all to the Father, speaking for a while of Christ as of a man. But what is it that he saith, \u201cGod giveth not the Spirit by measure\u201d? He would show that we all have received the operation of the Spirit, by measure, (for in this place he means by \u201cSpirit\u201d the operation of the Spirit, for this it is that is divided,) but that Christ hath all Its operation unmeasured and entire. Now if His operations be unmeasured, p. 104 much more His Essence. Seest thou too that the Spirit is Infinite? How then can He who hath received all the operation of the Spirit, who knoweth the things of God, who saith, \u201cWe speak that We have heard, and testify that We have seen\u201d ( John 3.11 ), be rightly suspected? He saith nothing which is not \u201cof God,\u201d or which is not of \u201cthe Spirit.\u201d And for a while he uttereth nothing concerning God the Word, 764 but maketh all his doctrine credible by (reference to) the Father and the Spirit. For that there is a God they knew, and that there is a Spirit they knew, (even though they held not a right opinion concerning Him,) but that there is a Son, they knew not. It is for this reason that he ever has recourse to the Father and the Spirit, thence confirming his words. For if any one should take no account of this reason, and examine his language by itself, it 765 would fall very far short of the Dignity of Christ. Christ was not therefore worthy of their faith, because He had the operation of the Spirit, (for He needeth not aid from thence,) but is Himself Self-sufficient; only for a while the Baptist speaks to the understanding of the simpler 766 sort, desiring to raise them up by degrees from their low notions.\nAnd this I say, that we may not carelessly pass by what is contained in the Scriptures, but may fully consider the object of the speaker, and the infirmity of the hearers, and many other points in them. For teachers do not say all as they themselves would wish, but generally as the state of their weak (hearers) requires. Wherefore Paul saith, \u201cI could not speak unto you as unto spiritual, but as unto carnal; I have fed you with milk, and not with meat.\u201d ( 1 Cor. 3:1, 2 .) He means, \u201cI desired indeed to speak unto you as unto spiritual, but could not\u201d; not because he was unable, but because they were not able so to hear. So too John desired to teach some great things to the disciples, but they could not yet bear to receive them, and therefore he dwells for the most part on that which is lowlier.\nIt behooves us therefore to explore all carefully. For the words of the Scriptures are our spiritual weapons; but if we know not how to fit those weapons and to arm our scholars rightly, they keep indeed their proper power, but cannot help those who receive them. For let us suppose there to be a strong corselet, and helm, and shield, and spear; and let one take this armor and put the corselet upon his feet, the helmet over his eyes instead of on his head, let him not put the shield before his breast, but perversely tie it to his legs: will he be able to gain any advantage from the armor? will he not rather be harmed? It is plain to any one that he will. Yet not on account of the weakness of the weapons, but on account of the unskillfulness of the man who knows not how to use them well. So with the Scriptures, if we confound their order; they will even so retain their proper force, yet will do us no good. Although I am always telling you this both in private and in public, I effect nothing, but see you all your time nailed to the things of this life, and not so much as dreaming 767 of spiritual matters. Therefore our lives are careless, and we who strive for truth have but little power, and are become a laughing stock to Greeks and Jews and Heretics. Had ye been careless in other matters, and exhibited in this place the same indifference as elsewhere, not even so could your doings have been defended; but now in matters of this life, every one of you, artisan and politician alike, is keener than a sword, while in necessary and spiritual things we are duller than any; making by-work business, and not deeming that which we ought to have esteemed more pressing than any business, to be by-work even. Know ye not that the Scriptures were written not for the first of mankind alone, but for our sakes also? Hearest thou not Paul say, that \u201cthey are written for our admonition, upon whom the ends of the world are come; that we through patience and comfort of the Scriptures might have hope\u201d? ( 1 Cor. 10:11, Rom. 15:4 .) I know that I speak in vain, yet will I not cease to speak, for thus I shall clear myself 768 before God, though there be none to hear me. He that speaketh to them that give heed hath this at least to cheer his speech, the persuasion of his hearers; but he that speaks continually and is not listened to, and yet ceaseth not to speak, may be worthy of greater honor than the other, because he fulfills the will of God, even though none give heed unto him, to the best of his power. Still, though our reward will be greater owing to your disobedience, we rather desire that it be diminished, and that your salvation be advanced, thinking that your being well approved of 769 is a great reward. And we now say this not to make our discourse painful and burdensome to you, but to show to you the grief which we feel by reason of your indifference. God grant that we may be all of us delivered from this, that we may cling to spiritual zeal and obtain the blessings of heaven, through the grace and lovingkindness of our Lord Jesus Christ, with whom to the Father and the Holy Ghost be glory, for ever and ever. Amen.\ni.e. the credibility of Christ.\n103:761 103:762 103:763\nor, \u201c at the comm. of the Gospel. \u201d\n104:764 104:765 104:766 104:767\n\u03bf\u1f50\u03b4\u1f72 \u1f44\u03bd\u03b1\u03c1 \u03bc\u03b5\u03c4\u03ad\u03c7\u03bf\u03bd\u03c4\u03b1\u03c2 , al. \u03bf\u1f54\u03b4\u03b5\u03bd\u03b1 \u03bb\u03cc\u03b3\u03bf\u03bd \u03c0\u03bf\u03b9\u03bf\u03c5\u03bc\u03ad\u03bd\u03bf\u03c5\u03c2\n104:768 104:769","title":"Nicene and Post-Nicene Fathers, Vol. XIV: The Homilies of...","type":"page"}