{"collection":"chr","html_url":"https://unchartedknowledge.5gfusion.net/browse/chr/ecf/202/2020110.htm","path":"chr/ecf/202/2020110.htm","source_url":"https://sacred-texts.com/chr/ecf/202/2020110.htm","text":"Chapter XII.\u2014Of Maris Bishop of Chalcedon; Julian forbids Christians from entering Literary Pursuits.\nAbout this time, Maris bishop of Chalcedon in Bithynia being led by the hand into the emperor\u2019s presence,\u2014for on account of extreme old age he had a disease in his eyes termed \u2018cataract,\u2019\u2014severely rebuked his impiety, apostasy, and atheism. Julian answered his reproaches by loading him with contumelious epithets: and he defended himself by words calling him \u2018blind.\u2019 \u2018You blind old fool,\u2019 said he, \u2018this Galil\u00e6an God of yours will never cure you.\u2019 For he was accustomed to term Christ \u2018the Galil\u00e6an,\u2019 517 and Christians Galil\u00e6ans. Maris with still greater boldness replied, \u2018I thank God for bereaving me of my sight, that I might not behold the face of one who has fallen into such awful impiety.\u2019 The emperor suffered this to pass without farther notice at that time; but he afterwards had his revenge. Observing that those who suffered martyrdom under the reign of Diocletian were greatly honored by the Christians, and knowing that many among them were eagerly desirous of becoming martyrs, he determined to wreak his vengeance upon them in some other way. Abstaining therefore from the excessive cruelties which had been practiced under Diocletian; he did not however altogether abstain from persecution (for any measures adopted to disquiet and molest I regard as persecution). This then was the plan he pursued: he enacted a law 518 by which Christians were excluded from the cultivation of literature; \u2018lest,\u2019 said he, \u2018when they have sharpened their tongue, they should be able the more readily to meet the arguments of the heathen.\u2019\nCf. John 1:46, Acts 2:7. Later the word was used by the heathen also, contemptuously, as a term of reproach.\n85:518","title":"Nicene and Post-Nicene Fathers, Ser. II, Vol. II: The Ecc...","type":"page"}