{"collection":"chr","html_url":"https://unchartedknowledge.5gfusion.net/browse/chr/ecf/203/2030294.htm","path":"chr/ecf/203/2030294.htm","source_url":"https://sacred-texts.com/chr/ecf/203/2030294.htm","text":"CV. To Eulogius the \u0152conomus. 1841\nWe have heard from many sources of your piety\u2019s efforts on behalf of true religion. It is therefore right that you should readily succour one who is calumniated for the same cause, and should refute the reviler\u2019s lies. You, O godly Sir, know what I hold, and what I teach, and that no one has ever heard of my preaching two sons. Exert, I implore you, in this case too your divine energy, and stop the mouths of the evil speakers. In conflicts of this kind one must help not only one\u2019s friends but even those who have caused us pain.\nIn an ecclesiastical sense the title \u0153conomus was used of\n(i) the treasurer of a particular church: e.g. Cyriacus of Constantinople (Chron. Pasch. p. 378).\n(ii) a diocesan official. The Council of Chalcedon ordered that every diocese should have its \u0153conomus.\n(iii) the custos monasterii, who had charge of the secular affairs of the monastery, as the diocesan \u0153conomus of those of the diocese.","title":"Nicene and Post-Nicene Fathers, Ser. II, Vol. III: The Ec...","type":"page"}